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Mara walks out the front door and James follows.
EXT. RESIDENTIAL STREET - DAY
Mara and James walk quietly. James is nervous and Mara is distant.
Mara looks back toward her house. Julie peers out the door, keeping an eye on them. She is waiting for something.
James slowly is builds up the courage to speak.
JAMES
So, uh, Mara, I have been thinking about it a lot lately, and, uh, will you, maybe, marry me?
It is completely out of the blue. There is no ring. James does not get down on one knee.
Mara stops dead in her tracks. She is in shock.
MARA
Um... I, uh..
Mara struggles to verbalize her response but it is clear that this not what she wants. James defends his question.
JAMES
Listen, I know we still have a lot to learn about each other, but
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This is a lot to think about... We should start heading back, my Mom's probably waiting.
They turn around. James is confused.
MARA
Could you give me a day? I promise I'll ll let you know tomorrow at dinner... It's just a lot to process.
They walk back to Mara's house in silence.
DISSOLVE TO:
INT. CHURCH - DAY
Just Mara's face is visible. Her eyes are full of sorrow. She looks ahead in a trance-like state.
A booming voice can be heard.
VOICE (O.S.)
First Corinthians eleven eight: For man did not come from woman, but woman from man. She is his eternal companion, his wife.
Amens can be heard throughout the crowd.
VOICE (O.S.)
Her purpose is as his helper, his domestic, spiritual, and emotional support.
A tapping noise pulls Mara out of her trance. She looks behind her for its source.
It is revealed that she is sitting in a church pew near the pulpit. The VOICE is that of the PASTOR, early
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The two exchange wary glances and Mara looks relieved.
The Pastor clears his throat and Mara turns around. He is visibly disappointed.
8.
INT. CHURCH - LOBBY - DAY
Mara and Ruth stand close together.
RUTH
Wasn't that the most sexist sermon you've ever heard? I don't care what the Bible says, I am not destined to cook and clean and care for my husband and family for my entire life. I have better plans.. Plans that don't involve a rib donor.
MARA
(hollowly)
Maybe it isn't so bad. I mean, at least they get to be a family...
Ruth looks betrayed. She grabs Mara's hand.
RUTH
You're my best friend, Mara, but are you crazy?
Mara meets Ruth's worried but affectionate gaze. For a moment they cannot look away. Their gaze leaves something unsaid.
Suddenly, Ruth drops Mara's hand and they step away from one another.
The Pastor approaches them.
MARA
Uh, hey Dad.
Her Dad, the Pastor, nods in disapproved acknowledgement of Ruth's presence.
PASTOR
Your mother's waiting for us.
He leads Mara away.
INT. MARA'S HOUSE - LIVING ROOM - LATER
Mara sits on the couch, her parents standing before her.
PASTOR
How can the congregation take me seriously if I can’t control my own daughter?
" What do you mean she will be fine?! Did you not see her " I hear Akira yell.
prick up as she hears a sound in the water beyond the entrance to her lair. She
As a Collective human element, women in Genesis often appear as obstacles to these broad-overriding goals through nonfulfillment of their particular roles in the divine scheme. From the Garden of Eden right through to the story of Joseph, women, as wives, mothers, and daughters, are typically unreliable, inadequate, deceitful or, simply by virtue of their womanhood, an outright liability, and they frequently threaten to undermine God's will as it is expressed in the opening book of the Bible.
In Women, Church, God: A Socio-Biblical Study, Caleb Rosado uses a socio-biblical approach to discuss the role of women in the church today and how they were treated in the Bible, during the patriarchal times. Rosado looks at the connection between what people believe now, their culture, and how they treat women in regards to how one perceives God. This book contains ten chapters in which several topics are discussed, including the nature of God, the treatment of women in the Bible, patrimonialism, servitude, and servanthood.
The Bible requires that women must remain subordinate to the man who is the head of the family.
In her article, “Feminist Hermeneutics and Biblical Studies”, Phyllis Trible discusses the issues centered toward women in the bible (Trible). She addresses issues not just concerning equality, but also how men viewed women in biblical times. Trible examines the role of women in the bible, and the misconception they carry, that leads many into harms way.
Women in the biblical bible represent a transitioning and evolutionary turn for women in the future. Biblical women have open doors of opportunities that allow women to become more independent, confidents and sophisticated. History has shown how women first were seen as a typical care taker or protector compared to a “provider,” which was more associated with men. However, over the century, there has been a chain broken and opportunities released that allowed women to become more like men to a certain degree. There has been a change in status, roles, and education. Biblical women have allowed women in the twenty-first century the chance to obtain a higher status role such as, a provider for their family. Therefore, allowing women to stand up for their rights and what they believe in using sexual techniques. Such as, manipulating men, using their body as a weapon and the power of “sisterhood” to get what they want.
Some people believe that women were created for the sole purpose of assisting men. They justify their position by citing Genesis chapter two, in which God takes a rib from Adam and creates Eve. They believe that because Eve was made from a piece of Adam, she is directly under him, as if he were her creator. Another source of evidence for this claim is that Adam was created before Eve. The rationale behind this piece of evidence is that the human being that was created first has more importance and is therefore, greater than the second. This interpretation also relies on the fact that women are less physically capable than men. It is believed that because God made women less capable then she must be considered less than by her greater counterpart. Clearly, this is an irresponsible interpretation of the bible. Many passages of the bible state the equality of his creation. The Apostle Paul states in Galatians chapter three that all people under the lord are to be considered one entity and are equal throughout that entity. Any interpretation that suggests women are inferior can be easily refuted by this passage. Some argue that women are inferior because God calls Eve a “Helper” in the second chapter of Genesis, however God uses that same name, ‘ezer, to describe himself a number of times. Out of context it would seem that the bible makes women look less than, but in realit...
This text provides insight to our sex and the bible class on how women and their gender and sexuality were regarded in this time, showing their need for a man to provide security, worth, and
With these interpretations of God’s words, society as a whole has held women back. This is caused by the forbidden fruit from the tree of knowledge and because Eve gave Adam the fruit, women have been held in responsibility for all of man’s mistakes. It also forced God to punish mankind with an ending life. This confirms why women have been discriminated on by men throughout time in religious scripture.
Allie scanned the area, though she barely moved her head. "Whatever it is, it sounds a lot closer than I like."
Women, the daughter of a family, mother of children, wife of a husband, are beautiful beings created by a god. In Creation and the Cosmos, a collection of stories about how the world was created, many of the stories tell us that God created both man and woman. Although both men and women was created by a god, a woman’s obligations were different from a man’s. Since the beginning of mankind, women were viewed as secondary citizens. Even the word “mankind” uses the word man rather than woman. Women are the objects of men, owned by their fathers and husbands. They follow the tasks given to them. They stay home, clean, cook, and take care of children, in essence, they are housewives. While the men worked, fought in wars, and were the backbone of
Studying female authorship in colonial America, William Scheick notes that Puritans supported this attitude of subordination with Biblical passages. In the Old Testament, Adam declares Eve the bone of his bones and the flesh of his flesh. Because “she was taken out of man,” Adam resolves on calling her “woman.” Similarly, in the New Testament, Paul describes Christians as “members of [the Lord’s] body, of his flesh, and of his bones.” Whereas the Genesis passage refers to earthly matrimony, Paul addresses the spiritual marriage between Christians and the Bridegroom Christ. Scheick observes how these passages imply “the silent subordination of the second sex to men, [and] the reverence wives owe to their husbands” (62)....
Adam and Eve, Marriage rules and over all treatment of women all favor men with in the bible, It is clear that a man is destined to rule over a woman, and with Gods word as a backing how could a christan lady escape. It starts with the creation of man according to the New Testament which was interrupted from the Old Testament predating the coming of Jesus. And so on the sixth day god created man, “from that man God made a woman. He gave them only one rule that you may not eat from the forbidden tree. By deception Eve eats said forbidden fruit and give some to her husband.” (Genesis 1:27). It is in this well knowing story of man that true prejudice against women begins. A woman is made for a man. God gives Adam a woman, Eve, so he is not to be lonely, and there begins ownership of a woman. It appears that a man is superior to a woman, the story of Adam and eve conveys the message that women as a gender are response able for the sins of man creating a superiority complex for men, causing discrimination of women associated with religion. Marriage is a scarred communion of two people, this unification, is a mans game in the eyes of the church. Wife duty is to obey her husband a...
"Wives be subject to your husbands as you are to the Lord." I think that women including myself often have trouble accepting this verse. In my family my father took this as whatever he decided, that was how it was going to be period. My mother really struggled with my father making decisions based on what he thought and hardly gave any validity to my mother's ideas and feelings. Consequently, my parents where divorced when I was younger because of them fighting over who made the final judgment and other issues. After many years and many counseling sessions my mother and my father realized that being the head of the household did not mean whatever my father decided was how it was going to be. My parents both studied the Bible more closely to discover the real truth behind God's words.