Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Experiences in church
Experiences in church
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: Experiences in church
I entered into the worship service, unaware of what to expect. I was not familiar with this church, it was a non-denominational church, but the pastor had his roots in the A.M.E. Zion Church and branched out to establish his own church. I walked into the sanctuary prepared to participate in the Sunday School. I found a seat and readied myself to engage in some meaningful discussion. After sitting for several minutes, I asked one of the gentlemen who was standing at the front of the church if they had already started and where was the lesson coming from. He looked at his watch and indicated that he didn’t know if we had time for Sunday School. A puzzled look came over my face and I couldn’t help but express my confusion as I looked at my watch and we had 45 minutes before the worship service was to begin. He then grumbled a bit and said okay, okay, we can begin now. He then presented the group with a concern he had with the invocation. He started by providing an analogy of if he goes to your house, he expects to find you. There is no need invite you into your own home. I slowly raised my hand. He reluctantly called on me. I expressed to him the relevance of centering ourselves and humbling ourselves in the presence of God. We have to remember that God is in the audience and we have to give him the proper recognition by acknowledging Him and expressing our unworthiness to be in His divine presence. From his initial questions, I deduced he came from a worship tradition which did not embrace the traditional invocation, but possibly replaced the “invocation with a casual greeting by the pastor…in a false attempt to create “community” and make worshipers feel comfortable.” Worship is not intended to be a “feel good” exper... ... middle of paper ... ...nge. The pastor was cognizant of the fact that God was in the audience. He was not there to entertain, he was there to teach and help transform. In analyzing the presentation and words of his sermon, I thought of how successful his sermon would have been if he had a televised ministry. I reflected on Postman and his analytical and critical approach to understanding televised ministry. This sermon was clearly not one designed to entertain the masses, it was not geared to perpetuate a false sense of contempt with our current existence; a culture plagued with false idols of greed and excess. God is no longer the center or the catalyst of the experience, but man is. Everything done during the worship hour; including hearing the word of God, is an act of adoration. This worship should kill us because we realize our unworthiness of being in the presence of God.
Whether people stood for or against the Reverend William A. Sunday, they all agreed that it was difficult to be indifferent toward him. The religious leader was so extraordinarily popular, opinionated, and vocal that indifference was the last thing that he would get from people. His most loyal admirers were confident that this rural-breed preacher was God’s mouthpiece, calling Americans to repentance. Sunday’s critics said that at best he was a well-meaning buffoon whose sermons vulgarized and trivialized the Christian message and at worst he was a disgrace to the name of Christ (Dorsett 2).
Lee includes Scripture, Gospel, Hymns, Prayers and concludes the sermon in an “Amen” (37) by switching the posture to the audience. Perelman examined, “Every technique promoting the communion of the speaker with his audience will decrease the opposition between them” (79). Since Lee’s meaningful sermon consisted of the most essential techniques, her audience recognized her authority and capability to preach. She not only knew about the role of a minister, but also knew how to carry out her responsibilities as a minister, which enforced the appeal to ethos from the audience’s point of view. Lee compelled the audience to reconceive their discrimination of women
John MacArthur is a well-known and sometimes controversial pastor that holds a strong conservative viewpoint of the Scriptures. As a graduate of Talbot Theological Seminary, MacArthur’s ministry has covered a wide spectrum of Christian fields including pastor, author and radio host. MacArthur currently serves as the Pastor of Grace Community Church in Sunny Valley, California. For over 45 years his pastoral ministry at Grace Community Church has given evidence of a deep abiding love for the exposition of the Scriptures. Beyond his role as pastor, MacArthur serves as the president of the Master’s College and Seminary, which functions to train men to work in various areas of Christian ministry. As a successful author, MacArthur continues to write many books ranging from culturally and theological relevant issues to New Testament expositional commentaries and study guides. Macarthur also serves as the lead teacher of Grace to You, an everyday radio and television ministry, which centers on verse by verse exposition of Scripture. MacArthur is not known for shying away from controversial topics that Christianity struggles with. He seeks to use scripture to help modern Christians think through these topics.
In 1741 a Puritan preacher, Jonathan Edwards, delivered a sermon to a congregation in Enfield, Connecticut. He moved many people and helped them to become saved and trust in Jesus Christ. In “Sinners in the Hands of an Angry God”, - which is the name of the sermon by Jonathan Edwards- the author uses each rhetorical appeal to connect with his congregation. The whole purpose of Edwards’ sermon was to try and get all the unsaved men in his congregation to trust in Jesus Christ as their savior and be converted. He was a very persuasive man who successfully reached out to his congregation by digging down deep and coming in contact with many people’s personal lives and making them think long and hard about why they are lucky enough to wake up every morning. In his sermon, Jonathan Edwards uses the three rhetorical appeals- ethical, emotional, and logical- to reach out to his congregation and try and help them to see why they should trust in Jesus Christ.
In my paper I will talk about my visit to The Community Church at Murphy's Landing (CCML). I have chosen this particular Church because it is a family church type and my neighbor goes there and she encouraged me to go with her. I went there with my neighbor on April 6, 2014.This church is an appropriate for this assignment because the people there are welcoming me with an open heart and they are willing to help and provide me with information. When I visit the Church’s site I read these words “We know visiting a new church can be intimidating. But, we want to help you to be as comfortable as possible when and if you join us”. The people gather in the church weekly to glorify God in joyful worship. The expressions of worship on CCML take many forms a prayer, a hymn of reverent awe, a guitar ringing with a chorus of praise, or a warm handshake and a welcoming smile. Their weekly services begin at 9:30 each Sunday at church. Also, they have weekly podcast if anyone wants to listen online. They have many types of services for parents, kids and students. People at CCML were so friendly; they gather around me and start welcoming me, one by one. People there introducing themselves to me, one after another and provide me with their contact information and help. Then we start talking about the church services and Christianity in particular. The mission of CCML was knowing, growing and loving. They seek to live out our mission by worshipping together as a local community of believers, growing in spiritual maturity through discipleship, education, and small groups, caring for one another within the context of the larger church body and small groups, and Communicating the love of Christ to our world, both through local outreach and global mis...
The pastor’s carnival appearance, though well intentioned, was a public attack on sin outside the walls of the church (Grisham
I am a nondenominational Christian and I decided to attend a catholic mass. I attended mass at the Conversion of St Paul Parish on April 6, 2014. The preside was Father Senan Glass and the starting time was 10am. The Conversion of St Paul Parish’s location is 4120 Euclid Ave, Cleveland, Ohio 44103. The church was very big and the stain glass windows were beautiful. At first, I felt uncomfortable because I did not know where to sit or what to do. I really did not have an idea of what to expect. Everything seemed very formal and the service was easy to follow because of the bulletin I was given, which had the order of service on it. The service was concise and it only lasted about an hour.
In today’s society, Sunday mornings have become one of the most segregated days all over the world. This common issue is due to racism. Racism is a belief that race is the primary determinant of human traits and capacities, and that racial differences produce an inherit superiority of a particular race. (Meriam…2014) One of the common places that racism is portrayed is in church. The most common racial issue is “the black church versus the white church.” Each group, whether they be black or white, tends to stay to their own racial group due to the lack of social acceptance based on the color of their skin.
Martin Luther King Jr., an American Baptist minister and leader in the African-American Civil Rights Movement, spoke out to eight clergymen about why not standing with him during this time of discrimination is ultimately an unwise choice if they want to consider themselves “men of God.” Likewise, Jonathan Edwards, one of the most powerful and persuasive Puritan preachers, spoke out to everyone in the countless communities he visited to convince them that it is vital to recommit their life to God. Both MLK and Edwards pieces are effective. An effective piece is a piece that keeps a single focus and successfully convinced an audience to adopt the author's point of view. MLK and Edwards share a sophisticated use of the same techniques to persuade
“Reaching Out without Dumbing Down” seems to be constructed for the church leader, elder, or pastor who is considering altering their current, historic worship style for a more modern one that may attract greater numbers of unsaved people. She provides excellent standards to help Pastors and Worship Leaders plan, execute, and evaluate worship services. These same standards provide a great opportunity to educate the church family on the reasons behind the use of certain worship elements. Although written for church leadership, the everyday church member would also benefit from understanding the very concepts that Dawn is directing at God-empowered leaders.
As if the list of things to avoid was not long enough, the minister of our small congregation was always preaching about how unworthy of God’s love we were. It seemed his favorite...
into a richer experience of worship and a more effect life of service" (Crabb, 1977, p.31). The method to establishing an
Love Yourself as Hearers. Above all, the preachers should consider first the audience or “hearers” when preparing a sermon. As stated in this book, “we need to learn how to introduce, develop, and conclude our subjects in a way that interests hearers” (Galli and Larson, 1994, p. 16). In other words, we need to learn how to modify our words, sentences, paragraphs, stories and illustrations to deliver the message and impact the lives of our audience.
It is important for a pastor to know the nature of the situation that he is preaching. Different events, like funerals and weddings, call for a different style of preaching. After this, McDill talks about having an effective presentation. The writer of the book thinks this is best done when a speaker preaches without notes. Right before finishing the book the author deals with the design of the sermon, this is the process of shaping a sermon to fit its purpose.
It is important for me to remember when preparing a sermon, that it is not about the preacher, but through preaching, God the Holy Spirit does the work of giving God’s