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Development of doctrine of trinity
Discuss in details the impact of Christianity in the society
Development of doctrine of trinity
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Philippians is a letter written by Paul to the people of Philippi in which he expresses his gratitude for their constant help and friendship while in jail.
There is much debate over the book of Philippians
Scholars debate on if Paul wrote the letter alone, or if Timothy assisted him.
Scholars still do not know where or when it was written
Scholars do not know if the book is actually two or three letters combined, or if it is one letter and the other letters were never found
Philippians is said to be Paul’s most optimistic and upbeat letter
Audience:
Philippians is a letter written to the people of Philippi
Philippi is located one hundred miles east of Thessalonica and is now Greece.
Around 50-51 CE Paul founded a church in Philippi which became the first church in Europe
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It describes Jesus in three stages, The form of God, a Human, and lastly exalted by God to be our lord of all.
This was the beginning of the trinity and the doctrine of the two natures of Christ.
Humility
Paul wants the Philippians to live a Christ like life putting others before themselves and to place others interests ahead of their own.
Paul also includes a hymn which is one of the most significant depictions of Christ in the New Testament. The poetic language expresses the two natures of Christ, who was in the form of God and emptied himself, taking the form of a slave or servant. In this human likeness and human form, Christ humbled himself and became obedient to the point of death--even death on a cross.
Suffering
We as Christian suffer on Earth, but in the end it will be worth it when we are united with Christ in heaven
The Philippians are having troubles with their faith, so Paul tells them about his sufferings in jail and how in the end it will all be worth it. He gives them hope by telling them of the good that has come from his suffering and encourages them to find the good in their
... While the corpse represents each of these concepts, in the end it is Paul’s faith – his own luck – that saves his life once again. What, upon first glance, appears to be a hectic and confused account of a destructive shelling becomes a wonderfully connected verse of one soldier’s struggle to preserve himself against all odds. What more can be said about Paul?
We will remember in the verse prior to this one that Paul reiterates his humbleness by taking all attention away ...
When one reads the New Testament, a contradiction appears in reading Paul and James’ teachings concerning ‘faith’ and ‘works’. There is also question about the word ‘justified’ as to its meaning. In Paul’s letter to the Galatians, Paul writes this “16 yet we know that a person is justified[a] not by the works of the law but through faith in Jesus Christ.[b] And we have come to believe in Christ Jesus, so that we might be justified by faith in Christ,[c] and not by doing the works of the law, because no one will be justified by the works of the law,” in 2:16. (NRSV) And in Galatians 3:6-7 says this, “6 Just as Abraham “believed God, and it was reckoned to him as righteousness,” 7 so, you see, those who believe are the descendants of Abraham.” (NRSV) Paul also stated in Romans a similar idea, “28 For we hold that a person is justified by faith apart from works prescribed by the law,” in 3:28. In chapter 4 of Romans, Paul uses Abraham as an example from
Scholars of the Pauline writings have divided them into the following categories: (1) those unquestionably by Paul: Romans, I and II Corinthians, Galatians, Philippians, I Thessalonians, and Philemon; (2) a letter that was probably written by Paul, but has had serious questions raised about its' authorship: II Thessalonians; (3) letters that were not actually written by Paul but were developed from his thought: Colossians and Ephesians; (4) letters that bear Paul's name but clearly come from another time and different set of circumstances in the church: I and II Timothy and Titus (the so-called Pastoral Letters); (5) a letter not bearing Paul's name and which evidences a wholly different thought and religious vocabulary from that of Paul: the Letter to the Hebrews (Kee, 5th Ed. 224).
Throughout many of Paul’s letters there are many debates pertaining to the authorship, destination, date, and the purpose. In the book of Ephesians many scholars debate on the authorship and if Paul actually wrote the letter, or if it was a scribe. Although there are some debates on whether Paul actually wrote it or not, he does refer to himself twice in the letter. In 1:1 and in 3:1 Paul states himself, 1:3 states, “For this reason, I Paul, the prisoner of Christ Jesus for the sake of you Gentiles” (NIV) In verse 1:3 Paul states that he is a prisoner, therefore it is debated that he did not specifically write this because he was imprisoned in Rome at this time. According to Wallace “This, of course, is not to say that the letter must be by Paul, but it is to argue that without such internal testimony, no such claim could be made” (Wallace). Many scholars also debate on the vocabulary usage and the structure of the letter. Some believe that the structure is similar, but the vocabulary seems to be different than his New Testament epistles. Hoehner claims that,” Though the book has a close affinity with Colossians, critics claim that Ephesians is uncharacteristic of Paul” (Hoehner 613). The destination of Ephesians is somewhat debated, but many do believe that the letter was sent to the church of Ephesus. “Some to claim that Ephesus is a better starting point, others suggest Caesarea.” (Wallace) Although this is an argument that has many valid points, it is obvious that Paul was imprisoned in Rome while he wrote Ephesians. It is said by Hoehner that “Ephesians was probably delivered by Tychicus (Eph. 6:21-22), who also took Paul’s letter to Colossians (Col. 4:7-9)” (Hoehner 613). As for the date goes m...
Unlike the other churches like Galatians, when Paul writes to Romans, he is writing to a group of Christian converts that he has never actually met before. Despite not knowing his audience personally, his message to the Romans is similar to that of the Galatians- a bad destiny comes to those who do not remain faithful and follow evil and God determines the fate of those who have faith. Near the beginning of Paul’s incredibly long letter to the Romans, he warns them outright of their destinies if they reject all that is true and commit sins, proclaiming, “But for those who are self-seeking and who reject the truth and follow evil, there will be wrath and anger. There will be trouble and distress for every human being who does evil: first for
After his conversion to Christianity, Paul traveled throughout the Roman Empire and preached the Gospel, similar to Jesus’ own ministry across Galilee. Paul’s teachings were more focused on the community and the relationships of its members with each other and with non-Christians, whereas Jesus’ teachings were geared towards the individual and his/her personal relationship to God. Despite this discrepancy in their doctrines, Paul’s teachings remain consistent with those of Jesus. In his First Letter to the Corinthians, Paul’s teachings, such as unity in the community and love for others, echo the teachings of Jesus as depicted in the Gospel of Mark and Matthew. Paul essentially reiterates the teachings of Jesus, and applies them to the lives of the people he preaches to, so that they may understand Jesus’ teachings and embrace Christianity.
...is composed of two natures, one external, one internal, one divine the other human, one invisible and one visible. “For notwithstanding this supreme and divine state, he experienced swaddling clothes, the crèche, childhood and the powerlessness of childhood, flight and persecution” (pg 144). God experienced the lowliness of human nature. Even though Jesus experienced all these states he was truly God-man. However, the glory of the Father wasn’t established in him yet. It was deferred by the plan of God for his son. This division only existed in Jesus. It was for the sole purpose of representing and erasing the separation that occurred between God and his creatures through sin. Jesus was separated from glory due to love. So its our duty to love Jesus in his love. It was due to love he gave his divinity to humanity. The mystery is love and only can be love.
Grayston, Kenneth. The Letters of Paul to the Philippians and to the Thessalonians. CBC. London: Cambridge U.P., 1967.
The term “hope” appeared many times within the letters of Paul, fifty-four in the NIV Bible to be exact. The Greek term that Paul used for “hope”, “ἐλπίς ”, conveys a sense of trust in a divinely given future. Paul amplified this definition for hope in Romans; he wrote, “For in this hope we were saved. But hope that is seen is no hope at all. Who hopes for what they already have?”
The concept of suffering plays an important role in Christianity, regarding such matters as moral conduct, spiritual advancement and ultimate destiny. Indeed an emphasis on suffering pervades the Gospel of Mark where, it can be argued, we are shown how to "journey through suffering" (Ditzel 2001) in the image of the "Suffering Son of Man" (Mark 8:32), Jesus Christ. Although theologians have suggested that Mark was written to strengthen the resolve of the early Christian community (Halpern 2002, Mayerfeld 2005), the underlying moral is not lost on a modern reader grappling with multifarious challenges regarding faith in the face of suffering. In his article "A Christian Response to Suffering", William Marravee (1987) describes suffering as an "experience over which we men and women continue to stumble and fall". The way we view God is crucial to the way we view suffering according to Marravee, who delineates the disparity between a view of God as an ‘outsider’ and the biblical image of God – where God is an ‘insider’ who suffers with us in our struggle. This essay seeks to explain the Christian view of suffering and the purpose suffering can have in our lives.
The Apostle Paul is known as the greatest missionary of the early church. Paul, who once vowed to wipe out belief in Jesus Christ, was later converted to do the work of Christ. He would author almost half of the 27 books in the New Testament. He endured sickness, rejection, and repeated attacks on his life to bring the message of God's grace and forgiveness to Gentiles. Paul was the apostle largely responsible for the solid inception and growth of Christianity. He spoke before Jews, Greeks, and Romans. Paul is known as the apostle to the Gentiles. He defended God's Word before kings and emperors of this world. By the end of his life, much of the Mediterranean world had been reached with the gospel.
Reflection Response In the Book of Philippians, the Apostle Paul writes tenderly to the Philippians expressing his gratitude for their gracious gift and the tender love that they have shown him. In Chapter 3, Apostle Paul expresses himself with the usage of some very colorful language which would stir the imagination if its reader by projecting vivid images from his words. For example, in verse 2, Paul said, “Beware of dogs, beware of the evil workers, beware of the false circumcision” (Php 3:2). He uses some very harsh language in expressing his anger toward the Judaizers.
In Christ’s profound and all-encompassing love for man-kind, he made himself as a servant, doing as his Father required; he became the propitiation for our sins beginning with the virgin birth. No part of his deity was renounced in this act of obedience, rather, he retained 100% of his divine nature even at birth (Colossians 2:9, Luke 2:11-14). Philippians 2:6-7 (AMP) states this truth very clearly: “who, although He existed in the form and unchanging essence of God [as One with Him, possessing the fullness of all the divine attributes—the entire nature of deity], did not regard equality with God a thing to be grasped or asserted [as if He did not already possess it, or was afraid of losing it]; but emptied Himself [without renouncing or diminishing His deity, but only temporarily giving up the outward expression of divine equality and His rightful dignity] by assuming the form of a bond-servant, and being made in the likeness of men [He became completely human but was without sin, being fully God and fully
The beginnings of my life are an interesting jumble, and they highlight the cosmopolitan world that was the Roman Empire. I was born in an Asian city now located on the southern coast of Turkey called Tarsus in about the year 10. My parents were Jewish, presumably strict Pharisees. They were also Roman citizens.