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Satan as an anti-hero essay
Analysis of paradise lost by john milton
John milton paradise lost analysis
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Humans, God's Ignorant Pawns;
or, Satan, The Ultimate Scapegoat;
or better yet, God the Definitive Sadist
The basic Christian view of Milton's Paradise Lost is that a purely evil being, the anti-god if you will, Satan, is the cause of all of human downfall. Briefly the story goes like this, first God creates everything, but a rogue angel named Lucifer wants more out of existence so he attempt a coup d'etat of heaven. He fails, as he had no chance to begin with, as the Christian god is omnipotent. He is thrown into hell and is royally pissed off. Like a teenager with too much time, he finds a way to truly anger god by tempting and eventually corrupting God's precious, new, perfect world by introducing "sin", which is an action of some sort that angers this God. The humans are banned from perfection, grounded for the rest of eternity, and told to sit in a corner until their omnipotent God can find out some way to dispose of this "evil" being, which, thousands, if not millions, of years later, apparently still hasn't happened. The only problem with this interpretation is that it is made by humans with years upon years of religious brainwashing, and uses absolutely no logic at all. They know for a fact (blind faith) that God is good Satan is evil. But Is Satan really the most evil thing in existence? Is God perfect and loving? Was eating the apple really a bad thing?
Satan. The ultimate definition of evil. But is he really evil, or is he just an extension of the will of God? If God were omnipotent, know-all, see-all, be-all, then, in theory, God would know all that has happened and all that will happen. This is logically impossible, however, as this would imply predetermined destiny, which, of course, would not allow any room for free will. It's very contradictory, and makes no sense. But then again, neither does much of the bible. This leads me to my next idea. Why would a loving and caring God create such a horrible being? The answer, plain and simple, is entertainment. If you were god of a perfect no thrills world, what would be better than introducing the chaos theory into the mix? God, however, on one of his many ego trips, decides the human can't blame him for the future misery about to be unleashed on their future generations, so God invents the opposite of himself to push all of the blame onto.
...powerful; therefore, everything is a result of God allowing it to happen. Yet, how could a loving father allow disease to harm his children. Satan views man as unintelligent to believe the way he does about God. “He equips the Creator with every trait that goes to the making of a fiend, and then arrives at the conclusion that a fiend and a father are the same thing” (347).
Paradise Lost is John Milton’s epic poem about the battle between Satan and God. The poem is quite controversial due to the fact that this was written during the time period that the Catholic Church was facing major corruption. People were already having concerns about God and what was right from the Catholic Church; because of this and many other textual reasons Paradise Lost has a very controversial relationship with Christianity.
In John Milton’s epic, Paradise Lost, the author establishes Satan as the most complex and thought-provoking character in the tale through his depiction of Satan’s competing desires. Throughout the first four books of Paradise Lost, Satan repeatedly reveals his yearning both for recognition from God and, simultaneously, independence from God. The paradox that prevents Satan from achieving his desires may be interpreted as a suggestion of Milton’s establishment of a sympathetic reading for this character, as he cannot truly find happiness. In actuality, the construction of Satan’s rivaling aspirations evince Satan’s repulsive depravity to Milton’s audience and encourage readers to condemn his character.
Satan is an allegorical representation of God the Father. Both Satan and God are seen as Father figures; God as the Father of all that is virtuous, and Satan as the Father of all that is wicked. Just as God is the King of heaven, Satan claims himself King of Hell. God is the originator of Goodness, as Satan is the originator of Evilness. All in all, Satan is a perverse representation of God.
Milton’s Satan in Paradise Lost is a complex character meant to be the evil figure in the epic poem. Whenever possible Satan attempts to undermine God and the Son of God who is the true hero of the story. Throughout the story Milton tells the readers that Satan is an evil character, he is meant not to have any redeeming qualities, and to be shown completely as an unsympathetic figure. Satan’s greatest sins are pride and vanity in thinking he can overthrow God, and in the early part of the poem he is portrayed as selfish while in Heaven where all of God’s angels are loved and happy. Satan’s journey starts out as a fallen angel with great stature, has the ability to reason and argue, but by Book X the anguish and pain he goes through is more reason for him to follow an evil path instead. Even so, Milton uses literal and figurative imagery in the description of Satan’s character to manipulate the reader’s response to the possibility that Satan may actually be a heroic figure. As the plot of the story unfolds there are moments where the reader can identify with Satan’s desires and relate to his disappointments.
In Paradise Lost, the consequences of the fall and the change in relations between man and nature can best be discussed when we look at Milton's pre-fall descriptions of Eden and its inhabitants. Believing that fallen humans could never fully understand what life was like in Eden and the relationships purely innocent beings shared, Milton begins his depiction of Paradise and Adam and Eve through the fallen eyes of Satan:
John Milton’s Paradise Lost is a great story about the creation of mankind and their ultimate downfall. It heavily depicts Satan’s fall from heaven, along with the other angels that revolted against him. Milton depicts a few phenomena that drastically changed after the fall of man. The single action of Adam and Eve eating the apple caused the what many view as the biggest swing in human history. The one thing that could be most heavily altered is the knowledge of mankind, their surroundings and what makes up the world.
There have been many different interpretations of John Milton's epic, Paradise Lost. Milton's purpose in writing the epic was to explain the biblical story of Adam and Eve. Although the epic is similar to the Bible story in many ways, Milton's character structure differs from that of the Bible's version. Through-out the epic Milton describes the characters in the way he believes they are. In book II of Paradise Lost, Milton portrays Satan as a rebel who exhibits certain heroic qualities, but who turns out not to be a hero.
After Satan is worshipped by the other fallen angels, he begins his journey to the new land. He notices that there are nine gates of Hell and approaches the one guarded by Sin and Death. After convincing them to open the gate , he continues on to find Chaos, Night, Confusion, Discord and a few others. He once again uses his rhetorical skills to convince Chaos to show him the way to Earth. Now that he knows where he is going he continues the difficult journey : " So he with difficulty and labour hard/Mov’d on, with difficulty and labour hee;" (1021-1022). Satan will stop at nothing to get to Earth. Milton 's description of Satan 's journey shows us his determination and his intelligence . Even God takes account of Satan 's drive and mentions it to the Son
Evil exist in the world; evil is something humans created, the definition was defined by humans, not nature. There is no presence of evil in nature, therefor nature before humanity was pure. This brings up the question that if an all-powerful and knowing God created humanity, then why he would have created evil to go alongside with that. There are established theories that say evil exist because free will exist, and the theodicy of soul-building, which means to prove Gods existence through building religious muscle (building faith and falling, but getting back up; you must suffer for God’s love etc.) But what is in question is if there are any reasons an all PKG would put evil on earth, and why would a creator put something bad on their domain.
The intent behind making Satan the protagonist of Paradise Lost could have very well been Milton wanted people to sympathize with Satan. People are all flawed in some way or another. This text is Milton 's explanation of why people aren 't and can 't be perfect. Adam and Eve yielded to the temptation of Satan so now we all have a little of the devil inside of us. Because of the evil inside of us all we are able to relate to Satan more than God. Satan in
...nowing (Satan is just hunk of mass with no free will) and that Satan is our epic hero (Satan is head the rebel angels). Satan also loses because of the fact that due to his trickery he would be a snake forever, and that The Son was going to come down to earth and die to save Adam & Eve, so that Satan’s action would be eliminated. Break down Paradise Lost to it bare essentials, removing all religious overtones, and all that remains is an epic poem. The hero of this poem is a man named Satan who is banished for challenging the leadership of the clan. This man Satan makes a vow to destroy or corrupt anything created by the clan. This Satan was resourceful, making the best of what he had, very little, and accomplishing his goal. Satan may just be the nonconformist who could not abide by what was considered normal. In any case, one must show their admiration for Satan in his unwillingness to serve in Heaven, and then in the way he accepted his resulting role in Hell.
The question of whether Satan is the hero or the villain of John Milton’s Paradise Lost has been largely debated by scholars over the centuries. The ones who believe Satan is the villain of the epic, more commonly known as the Anti-Satanists, tend to argue that Satan is too foolish to be considered a hero, as his “hostility to Almighty power” is ultimately a futile endeavour (as God’s power is omnipotent) (Carey, 135). C.W. Lewis, also an anti-Satanist, goes as far as to claim that to “admire Satan, then, is to give one’s vote not only for a world of misery, but also for a world of lies and propaganda, of wishful thinking” (Lewis, 203). The ones who claim Satan is the hero of the epic, the Satanists, perceive him as the rebellious angel who rises up and defies God’s monarchy and “the tyranny of Heav’n” (174).They choose to focus on Satan’s “nobler qualities, his loyalty in leadership, fortitude in adversity, unflinching courage and splendid recklessness” (Satan/Promo, 3). While these two positions are both valid, this paper will be focusing on a third position; the individuals who believe that Satan is neither the hero nor the villain of the epic. Helen Gardner addresses this notion, claiming how “Satan is, of course, a character in an epic, and he is no sense the hero of the epic as a whole. But he is a figure of heroic magnitude and heroic energy, and he is developed by Milton with dramatic emphasis and dramatic intensity” (Baker/Helen, 208). Satan is without a doubt the antichrist, or “villain” in the biblical scriptures, however one must take into consideration his alternative and more ambiguous portrayal in Paradise Lost. In this paper, I will analyze Satan’s actions, physical portrayal and speeches in Book I of Paradise Los...
Good and evil are central themes in Paradise Lost. Classic symbols of both extremes are in the book: God and Satan, good and evil personified, respectively. In spite of the seeming dichotomy of either pure evil or total goodness, for much of Paradise Lost the distinction between good and evil is not very clear. The goodness of Man overcome by sin and the fall of God’s holy angels to hell are examples of the overlap of both good and evil within characters. This inherent potential for evil in Adam, Eve and Lucifer ****. Further, the relationship between good and evil and their relative dependence on each other is brought into question by the roles they play in Paradise Lost.
In Milton's Paradise Lost, he writes the story of the fall of Satan, his followers, and mankind. Many critics often view Satan as the unlikely or tragic hero of the epic poem. Satan is, obviously, the main character throughout most of the poem, but not necessarily the hero. Satan's main purpose is to fight G-d, and try to be on the same level as Him. The important thing is to realize that Satan is sin, and being humans, who are all born into sin, we can easily relate to a sinful character. G-d is holy and perfect. This is something which we, being fallible humans, cannot begin to comprehend. Satan does, at the beginning, follow many of the attributes which coincide with Aristotle's definition of a tragic hero; however, after the first few Books, Satan looses his status as a tragic hero rather rapidly. Along with this, Satan's thoughts parallel the idea of "Evil, be thou my good," (p76, line 110) which is the opposite of what G-d intends.