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An essay on St. Francis of Assisi
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Born in 1887, Padre Pio is not yet canonized. Francesco, named in honor of St. Francis of Assisi, was one of eight children of Grazio and Maria Forgione. Francesco was very devout even as a child, and at an early age felt drawn to the priesthood. He became a Capuchin novice at the age of sixteen and received the “habit” in 1902. Francesco was ordained to the priesthood in 1910 after seven years of study and became known as Padre Pio.
On September 20, 1918, Padre Pio was kneeling in front of a large crucifix when he received the visible marks of the crucifixion. The doctor who examined Padre Pio could not find any natural cause for the wounds.
Padre Pio describes what happened in a letter that he wrote to his spiritual advisor, Padre Benedetto.
“On the mourning of the 20th of last month, in the choir, after I celebrated Mass, I yielded to a drowsiness similar to sweet sleep. All the internal and external senses and even the very faculties of my soul were immersed in indescribable stillness. Absolute silence surrounded and invaded me. I was suddenly filled with great peace and abandonment witch effected everything else and caused a lull of turmoil. All this happened in a flash.
While this was taking place, I saw before me a mysterious person similar to the one I had seen on the evening of August the 5th. The only difference was that his hands and feet and side were dripping blood. The sight terrified me and what I felt at that moment is indescribable. I thought I should have died if the Lord had not intervened and strengthened my heart which was about to burst out of my chest. The vision disappeared and I became aware that my hands, feet and side were dripping blood.” He then goes on about the pain he experienced for the next week.
These wounds never healed or festered and were still bleeding at the time of his death in 1968, fifty years later. The wounds of the stigmata were not the only mystical phenomenon experienced by Padre Pio. The blood from the stigmata had an odor described by many as similar to that of perfume or flowers.
Padre Pio had the ability to read the hearts of the penitents who flocked to him for confession which he heard for ten or twelve hours per day.
In the silent era of Brockmeier’s city, individuals grew into a lethargic existence, “The drunks in the bars turned amiable and mild. The jails were unusually tranquil...The great roar of the city had stopped, [the birds in cockfights] becoming as useless as pigeons, virtually impossible to provoke to violence” (Brockmeier 53). Indeed, “The silence was beneficial for us” as suggested by modern science, but people began to remember what they lost: “the fire, the vigor, that came with a lack of ease” (Brockmeier 61). To be more concise, this fire and vigor came with the difficulty and the thrill of the chase, “Our lives seemed no less purposeful than they had during the silence, but it was as if that purpose were waiting several corners away from us now, rather than hovering in front of our eyes” (Brockmeier 62). Of course, while Brockmeier is merely describing these traits as a benefit or asset of silence or noise respectively, it could be applied with relevancy to the state of the individual. Meditation is only gaining popularity while “low-noise” becomes a commodity sought after; however, perhaps in the hunt of silence, individuals often neglect to learn the ability to thrive in dissonance. While Brockmeier reminds us of the
Francis of Assisi is one of the most influential personalities in the entire world. In the book ‘Francis of Assisi: Performing the Gospel Life,’ Cunningham recounts the life of this humble monk who lived in the medieval times, and shaped the Christian life, which spread in Western culture throughout the rest of history. I believe Cunningham accurately accounts for the life of Francis of Assisi, and in doing so; he provides a trajectory of the Christian faith from its early and historical proponents through its fusion with western culture, and its subsequent spread throughout the world.
The study of religion is often a rigorous process because the central tenets of the subject: image, ritual, and myth are often copious in their complexity. For example, consider the multiple meanings that are inherent in the image of a crucifix. Some Christians might view it as an image of suffering, whilst others would reject that notion and instead perceive it to be one of love. These differences may seem inconsequential at first, but they can overtime shape the beliefs of an individual and by extension a community. To understand this dynamic better one only has to analyze the Christo Aparecido (Christ Appeared), an authentic Mexican crucifix with a fascinating history from the colonial era to the present. This history is made known by the text, Biography of a Mexican Crucifix: Lived Religion and Local Faith from the Conquest to the Present by Jennifer Hughes, from which I contend that over the life of the Christo Aparecido there continues to be an understanding among devotees that this crucifix is sacred because it displays animus while being a vestige for the sacred to occupy. To support my position I will attempt to relate the moments where the Christo Aparecido is said to show signs of life, in particular his stay in Mexico City during the colonial era and his role in more modern times with rival groups clashing over its efficacy in the village of Totolapan.
...e so it may be fabrication or mayhap truly be Godly intervention Augustine had opened up to a passage that had told him to discard his lust for flesh and put on Jesus Christ. This was the last sign that he needed and Augustine converts immediately.
Augustine of Hippo was an early Christian philosopher who was born in what is now modern day Algeria and his writings have been a great influence on the development of Western Christianity. He was a bishop in the Hippo Regius of Roman Africa during the Patristic Era and is viewed as one of the most important Church Fathers of the West (Mendelson). In his famous writing “Confessions”, Augustine recounts the first 35 years of his life and tracks his spiritual development and acceptance of Christianity. Books 1-9 are autobiographical, while Books 10-13 are analytical and interpretational of his faith. Book 10 of his confessions explores memory while 11 through 13 are his detailed interpretations of Genesis, in which the creation of the world is explained.
The mind is a very powerful tool when it is exploited to think about situations out of the ordinary. Describing in vivid detail the conditions of one after his, her, or its death associates the mind to a world that is filled with horrific elements of a dark nature.
Underlying each of these claims is the theme of the unification of body and mind into a state of consciousness which greatly facilitates clarity and order in one's awareness. Through the deep periods of rest achieved during levels of transcendental consciousness, t...
St. Francis of Assisi was born in Umbria in the year 1182. He was a child every father hoped for, he was filled with life, a determined and courageous individual. He was gifted with rather good looks, qualities that attracted friends and a gift of leadership. His father was an extremely wealthy merchant in Assisi. But this son, his favourite, was the one who broke Peter Bernardone’s heart. The boy turned on his father, and in a vicious event that eventually resulted into a public scene. St. Francis of Assisi stepped away from his father, his business and left his father in a state of immense emotional suffering.
I closed my eyes in order, it seemed to me, to help push it out, and took pleasure in growing languid and letting myself go. It was an idea that was only floating on the surface of my soul, as delicate and feeble as all the rest, but in truth not only free from distress but mingled with that sweet feeling that people have who have let themselves slide into sleep. I believe that this is the same state in which people find themselves whom we see fainting in the agony of death, I find that there is nothing like coming close to it.” “If you know not how to die, never trouble yourself; Nature will in a moment fully and sufficiently instruct you; she will exactly do that business for you; take you no care for it.”
At last I arrived, unmolested except for the rain, at the hefty decaying doors of the church. I pushed the door and it obediently opened, then I slid inside closing it surreptitiously behind me. No point in alerting others to my presence. As I turned my shoulder, my gaze was held by the magnificence of the architecture. It never fails to move me. My eyes begin by looking at the ceiling, and then they roam from side to side and finally along the walls drinking in the beauty of the stained glass windows which glowed in the candle light, finally coming to rest on the altar. I slipped into the nearest pew with the intention of saying a few prayers when I noticed him. His eyes were fixated upon me. I stared at the floor, but it was too late, because I was already aware that he wasn’t one of the priests, his clothes were all wrong and his face! It seemed lifeless. I felt so heavy. My eyes didn’t want to obey me. Neither did my legs. Too late I realised the danger! Mesmerised, I fell asleep.
“The moment I saw her I say in all truth that the vital spirit, which dwells in the inmost depths of the heart, began to tremble so violently that I felt the vibration alarmingly in all my pulses, even the weakest of them. As it trembled, it uttered these words: (behold a god more powerful than I who comes to rule over me).” (4)
Francis of Assisi lived about eight hundred years ago. He was born in the city of Assisi, Italy, in 1182. He was the son of Piero of Bernadone, who was a wealthy merchant. He received a education and seemed to follow his father's footsteps as a wealthy merchant. In 1201 he took part in an attack on Perugia, was taken hostage, and remained a captive there for a year. After his release, Francis joined the army but couldn't complete his time because he got sick. This period of time would change his life forever. During his sickness, Francis would spend hours meditating on the Lord in an old church, and he felt God drawing near to him. Some people come to Jesus with a memorable experience, but others come to Christ through a process. Francis' conversion wasn't an overnight experience, but it was definitely real.
Saint Francis of Assisi was a uniquely spiritual man who gave up a life of wealth and position to lead a life of poverty in accordance and service to God. Embracing a life according to the Gospels, Francis went on to establish a Monastic Order, known as the Franciscans. In the midst of the political climate within the religious community of Italy, Francis emerged a champion for the poor and sick, with humility and no regard for himself. Francis exhibited his love for God through his love and admiration for all of God's creation including nature. The principles of Saint Francis are as relevant today as they were in thirteenth century Italy; service and love to all of God’s creation.
In 1.1, the story of Cepparello explores the power of language. Cepparello talks his way into sainthood through his confession. He builds on the lies and through language is able to construct an image of a perfect and almost sinless person. His ability to string together words eloquently allow Cepparello to talk himself into sainthood. Boccaccio makes an interesting point and appears to encourage the deception. Cepparello gets quite arguably the best reward for deceiving religious authority. Instead of condemning Cepparello or exposing the truth later on, Boccaccio offers great praise. Construction of an image of this holy person is now a motivation for people One could argue that his bad deeds outweighed the good that came from the lies. Cepparello’s so-called “life story” influenced a community. Rhetoric allowed him to deceive and reinvent himself in any way he saw fit. Given the circumstances, Cepparello was able to work out a favorable solution for all
It had been reported that, “Numerous people have told of hearing their doctors or other spectators in effect pronounce them dead” (Moody Jr, MD, 2015, p. 17). This is an out of body experience. Each reported feelings of peace and quiet, which transitioned into a bad buzzing noise. After proceeding through a tunnel, they have an “encounter with a very bright light” (Moody Jr, MD, 2015, p. 51). Questions resound around a reflection of their life, what they had learned during it, and if it was worth it. Invariably, each of the subjects’ encounter a border at which they are told they need to go back. “Considering the skepticism and lack of understanding that greet the attempt of a person to discuss his near-death experience, it is not surprising that almost everyone in this situation comes to feel that he is unique, that no one else has ever undergone what he has” (Moody Jr, MD, 2015, p. 83). Naturally, the outcome of this experience has an effect on the lives of those experiencing it.