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The relationship between ownership and sense of self
Ownership and self identity
Ownership and self identity
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The term “ownership” and the development of identity coexist. Many philosophers have pondered the relationship between the ownership and the development of identity for centuries. Some argue that tangible objects help to develop moral characters while others argue that the ownership extends beyond objects and includes experiences, skills, and ideas. The ownership of both tangible and nontangible help to develop the sense of self for those objects can help people realize their potentials and capabilities. On one hand, many people would argue that tangible objects do not help develop the self of sense, but instead, it would contribute to the loss of identities as people become too obsessed to obtain riches and wealth. Henry David Thoreau once stated, “It makes but little difference whether you are committed to a farm or the county jail.” He believes that acquiring tangible objects which are not necessary in people’s lives can cause them delusion, anxiety, and, stress. He emphasizes that possessions own us more than we own them. Thoreau expressed that the experiences we gained through our life is more important than acquiring monetary wealth. Experiences cannot be bought …show more content…
The first impression of an individual is judged by what they wear or what they carry. It is true that objects control people more than they realize, but those objects that people carry around reflect the personalities of individuals. Some possessions are strongly related to how people define themselves, such as cars, jewels, watches, and clothes. An individual who has relatively expensive brands of clothes and cars can be regarded as a person with high status. It is likely that many people would respect a person due to his or her status/ wealth which made this individual feels worthy and proud of who he or she is. It is indeed undeniable that the possessions play a vital role in development of the sense of
In the modern world, people posses more than what they can actually keep tract of physically and mentally. Everyone wants to live the “good life” where they can have no limits to the things they want. Whether it is clothes, cars, jewelry, or houses, the need to buy things that are affordable and are in style preoccupies the minds of many people. The argument for necessity goes against this way of modern living, but agrees with Thoreau's view on it. The argument is that people should have enough of each just ...
According to Aristotle, ownership of tangible goods can help to develop one’s moral character. I agree with his philosophy. Owning an object or other goods helps one to discover certain virtues, such as responsibility or purpose in caring for what you own. All objects you own, you must acquire, either through purchasing or through gift. Depending on how you acquire the object, defines its value, either monetary or sentimental. These different values help to develop one’s sense of self, as one grows as a person and develops one’s moral character. By learning these important skills, such as responsibility and purpose, one has a better understanding of oneself.
It is one sad existence, to live and die, without discovering, what could have been. The question is often asked, what is the meaning of life? Or even, what is the purpose? There is no clear answer, and yet there is a search in every moment, every breath, and every corner, for a minute hint. In a societal setting, identity is merely determined by the amount of tangible things owned. Society places the ideology on individuals that those who own the most tangible things are above others. An individual can trump all those societal values by owning the self. This brings equality to all, and levels the playing field. This has been true throughout history, however behind all of this, there are individuals learning to conquer themselves. It begs the question, what defines a person, the physical or the metaphysical? There is obviously a compelling relationship between ownership and the sense of self or identity. But, is it ownership that determines the sense of self or is it perhaps, that the sense of self determines ownership. The
A famous quote by Henry David Thoreau “ We do not ride on the railroad; it rides upon us,” is used in the story Walden about Thoreau’s life. Because Thoreau is clearly against materialism and believes a man who lives a simple life without worrying about money is much happier than a man with too much money, it can be inferred that Thoreau using this quote means being too materialistic can be harmful. It can be harmful because when a man becomes materialistic he becomes a slave to the materials he owns.Therefore Thoreau establishes a view on being materialistic as bad. He believes he can prove that by building a house for only $28 and only living off things that are essential for survival. He not only does that, he influenced a lot of other
Have you ever woke up in the morning and asked yourself, “Why am I living this life?” Throughout the book of Walden, Henry David Thoreau questions the lifestyles that people choose; he makes his readers wonder if they have chosen the kind of lifestyle that give them the greatest amount of happiness. Thoreau stated, “Most men, even in this comparatively free country, through mere ignorance and mistake, are so occupied with the factitious cares and superfluously coarse labors of life that its finer fruits cannot be plucked by them().” This quote is important because most of society these days are so caught up in work and trying to make ends meet that they lose the values in life. Thoreau was forced to change his life when he found himself unhappy after a purchase for a farm fell through. On Thoreau’s journey he moves to Walden and builds a house and life from nothing but hard work, symbolizes many different objects.
People who are called philosophers have sat around for centuries, discussing how ownership relates to identity. Philosophers have talked and made claims, but no one has ever been able to give an exact definition of ownership or identity, since there is not one. What philosophers have determined is a connection of character, which is moral, and the other has to do with detrimental effects. These two rational reasons show a positive and negative interaction, but that is not the point with which to relate ownership of identity. The point with which to relate ownership to identity is the aspect of building an individual sense and a group sense of belonging to something. Look at human beings, for example, peop...
With the statement, “Most men, even in this comparatively free country, through mere ignorance and mistake, are so occupied with the factitious cares and superfluously coarse labors of life that its finer fruits cannot be plucked by them,” Thoreau is saying that many people in the world, including the United States, are not able to enjoy life because they are too preoccupied with working and earning wealth to buy unnecessary goods. Thoreau believes that men only need four things to survive: fuel, food, shelter, and clothing. However, according to Thoreau, people still strive to obtain more and more unnecessary material goods. To obtain these goods, Thoreau writes, “He has no time to be any thing but a machine,” meaning that men are so busy working to make excessive money that work consumes their entire lives. Thoreau, on the other hand, ignores “factitious cares” such as excessive wealth, furniture, and a large home, in order to enjoy his life and not be forced to live his life as a machine.
What is the relationship between ownership and self identity/development? This is a extremely complicated question. There are many theories trying to answer this question, such as, Plato 's claim the "owning objects is detrimental to a person 's character", whereas Aristotle argues that "ownership of tangible goods helps to develop moral character." To answer this question we must first ask, what is ownership? If this question is asked to friends, relatives, even strangers, we will receive many similar answers to this question. People will say something along the lines of, "the possession of an object" or "to be in control of something". However, we must then dive deeper into the question and ask ourselves, can we really possess an object if it can be taken
When reading the anthology The Skin That We Speak, edited by Lisa Delpit and Joanne Kilgour Dowdy, the dilemma of language attitudes within our society and the prejudice that it contains is obvious and overwhelming. With a large emphasis on the unfolding of this problem within our education system, Delpit’s and Dowdy’s collection of essays reveals how seriously and how deeply prejudice and bias surrounding speech and culture runs. However, one can also recognize solutions offered by author after author, many of these solutions including the changing of mindsets and language attitudes. The Skin That We Speak is an anthology that discusses language and culture, and it not only does an effective job of communicating to the audience the issues our society faces within the sphere of language
...helter, food, clothing, and fuel for survival. The Market Revolution in the 19th century changed the mindset of copious individuals about their essential needs. With new innovations that make goods cheaper and easily obtainable, people's greed for more possessions grew. However, the incessant growth of one's desires make the individual a "slave" of their desires because they devote their time in earning money to acquire more, thus losing their freedom. Henry David Thoreau agreed that people enslaved themselves to materialistic possessions and often they forget the genuine meaning of living. Faced with the choice of increasing one’s ability to acquire more goods and decreasing one’s needs, Thoreau believed that minimizing one’s desire will lead to favorable account as individuals gain the chance to enjoy the meaning of life and welcome what nature provide them with.
...le experience, if [one] live[s] simply and wisely” (Thoreau 51). Thoreau believes that living without the items that are unnecessary prove to lead to an enjoyable life. Thoreau believes that one can live an enjoyable life by being wise and living a simple one. Thoreau is a believer in not spending unnecessarily on items that are unneeded. For his furniture, “part of which [he] makes himself…cost[s] him nothing” (Thoreau 48). This idea is essentially how Thoreau feels a good life should be spent. Thoreau only needs to work “about six weeks in a year [to] meet all the expenses of living” (Thoreau 50). By being able to not buy items that are not pertinent to life and frivolously spending, Thoreau is able to be “free and clear for study” (Thoreau 50). Thoreau was living simply and wisely which made living not difficult for Thoreau, but enjoyable.
To be frank, I get the idea in my head that I’m gifted with an instrument like no other, and I “own” that in my head.... ... middle of paper ... ... As is manifested through historical and modern day instances, both group identity and sense of self can be enhanced through ownership. Having possession of some physical or mental thing can have a profound physiological effect on a person, which seems irrational to say.
Certainly material possessions are a necessity to a point, but people in Cary drag it out to the extreme, and worship their possessions to a point where they become idols. Surely if Thoreau spent as little as fifteen minutes in Cary, the ideals he so richly abode by would be crushed in an instant. He believes in living the basics of life, for as Thoreau put it, “let us spend one day as deliberately as nature. ( )” We the people of Cary don’t just live as shut off from nature as we possibly can, we “pave nature”, and transform it into things that we don’t...
The fifth stage, according to Erik Erikson psychoanalytic theory of development is the Identity Vs Identity confusion. The stage occurs during adolescence in the ages between 12 to 18 years. At this stage, the adolescents try to find a sense of personal and self-identity by intensely exploring their personal goals, beliefs, and values (McLeod, 2017). Notably, the adolescence is between childhood and adulthood. Thus, their mind is between the morality learned during childhood and the ethics they are trying to develop into adulthood. The transitioning from childhood to adulthood is the most important development for a person because the individual is becoming independent and is focusing on the future regarding career, relationships, families
It makes but little difference whether you are committed to a farm or the county jail.” This quote is powerful because it shows how important freedom is to Thoreau. He is living “uncommitted”, free of any obligations. To him, money, bills, a house are no obstacles, because he isn’t tied to them and doesn’t see any value in them. Paragraph 21 is also very interesting.