Don't go under that ladder, it's bad luck! Try to avoid the black cats! Nothing good ever happens on Friday the Thirteenth. How many times have you heard these common myths? Most people assume these superstitions to be nothing more than little stories you hear as a kid; an alternative to nursery rhymes and children's books. Little fables of the man who broke a mirror and had seven years bad luck might seem foolish to most. However, what if they were true?
A lot of people really see these as being quite true. These beliefs can take their affects on the ones who truly believe in them. However, not all of these affects are negative. Nevertheless, how do these superstitions affect the person who holds on to them, if they even do so? Are there certain things that make people more or less susceptible to believing in these little fables? There are so many different kinds of people out in the world. Are there any groups or cultures that are more heavily influenced by these beliefs? There are so many different questions one could ask when they try to take a deeper look into all of these superstitions.
There is a various amount of superstitions out in the world that people hear of, but what exactly makes a superstition? Is there a definition known throughout for One source says that they are “a belief or an action that is inconsistent with science and needs to be aimed at bringing good luck or avoiding bad luck” (“Superstitions: Why You Believe”). Superstitions themselves can range from any small action that someone does to help their chances. Whether it is a lucky pair of socks or avoiding to walk underneath a ladder, these little quirks people have can be considered a superstition.
There are so many different superstitions arou...
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In “We Aren’t Superstitious”, by Stephen Vincent Benet, the theme of accusation supports the superstitions for the Salem Witch Trials. Throughout the entire story, accusations are thrown left and right; Arguing on who is a witch and who isn’t. When Tituba arrived from the West Indies towards the beginning of the story, nobody could predict the mayhem she would unfold. The queer and interesting stories she told Elizabeth Parris later spread into the infamous Salem Witch Trials. Now, one doesn't know if this was part of her “evil voodoo-witch plan” or aimlessly come across, but it was catastrophic. The first individual to be accused of witchery was Sarah Good, who later was followed by Sarah Osborne. They were both accused of witchery because of their low social classes. Sarah Good was known as a whore and a beggar, while Sarah Osborne was married to a lower social class and was a horrible Christian. This accusation of the lower class portrays a lot of what happens today in the real world.
Soldiers in the Vietnam War had to carry all of their belongings on their bodies with them over great distances of walking, earning Vietnam soldiers the nickname ‘Grunts’. Thus, they tried to limit their already grueling load as much as possible. In Tim O’Brien’s, The Things They Carried, he creates a detailed outline of the items carried by soldiers in the Vietnam War, which were “largely determined by necessity” (2). While most were out of necessity, the soldiers in the text also had many things that were strictly for personal reasons. The soldiers were already weighed down tremendously by their gear and weapons that were necessities, yet they chose to carry around the extra weight of seemingly useless objects. Some people carried objects
Witchcraft started in Salem, Massachusetts in 1692. Superstition started when women were accused of acting strangely. These superstitions turned into trials, and later lead to mounds of hanged people. Most of the people accused were innocent, but the harsh judge rulings left them with nothing to live for. The only options for the tried, no matter if guilty or not, were to claim guilty, living the rest of their life in prison, or to plead not guilty and hang. Due to both consequences being equally as punishable, many people isolated themselves from society. Unfortunately, some people caused the uprising of the salem witch trials more than others did. In the play The Crucible, by Arthur Miller, Abigail Williams single handedly attributed to the
Puerto Rico has many similar superstitions as the United States, as well some that are not as common. Some of the superstitions that are shared with the United States include black cats and walking under ladders bringing bad luck. Another similar one is that the number 13 can bring bad luck as well. Most high rise buildings in Puerto Rico do not have a thirteenth floor. The floor numbers jump from twelve to fourteen. Also, Tuesday the 13th is the equivalent of the United States Friday the 13th, however many in Puerto Rico view both days as a day full of bad luck. Some other interesting superstitions begin on New Years. These superstitions begin with throwing a bucket of water out the front door at midnight. To many in Puerto Rico, this symbolizes throwing out the all of the bad events of the previous year and emptying out the past year for a fresh new year.
Urban legends are the supernatural folklore of our modern society. From one generation to the next, they orally travel throughout the world, constantly changing from one region to the next. Although cultural variations exist, the core of all these urban legends remains the same, to unveil the universally known individual and societal fears. “The Graveyard Wager” is a timeless urban legend told again and again, and the one of which I will explore more in depth.
Superstition Mountain has been the source of tales and stories about the lost gold for a very long time. The origin of the name Superstition Mountain emanates from the early farmers, who lived in Salt River valley. These farmers cultivated and cut hay for the military throughout the late eras of 1860’s at Fort McDowell. They constantly paid attention to stories about the Pima Indians and how they dreaded the “superstitious” mountain. As a result, the farmers thought the Pimas were superstitious about the mountain, thus the name Superstition Mountain.
An example of this would be the fortune telling hairball and the rattlesnake skin. Jim also states during the first few chapters that his body hair is a sign of his future wealth. The signs have no correlation to their meanings and seem ludicrous and silly to those reading about them. Another moment where superstitions became important would be after Jim and Huck Finn 's separation in the fog. When Huck Finn lies to Jim about their separation being a dream Jim begins to tell Huck his interpretation of the dream as a warning. It shows that to the superstitious, signs and meanings can be applied to everything and anything. Later on in the book, while helping Jim to escape, Tom and Huck Finn lie to Nat about odd occurrences caused by their plans. Because Nat is superstitious he is quick to blame witches and believes Tom and Huck Finn 's lies. This allows Tom 's overly complicated plans to take off without a
Human beings have been known to become strung up on following tradition. In the short story The Lottery by Shirley Jackson, the villagers demonstrate this fact. While following traditions has its benefits, doing what is customary can be hazardous.
Superstition has been around almost since people first inhabited the earth. For this reason, it has played a main role in many classical pieces of literature. One of Shakespeare’s tragedies, The Tragedy of Julius Caesar, is full of superstition and the supernatural. It contained so much superstition in order to foreshadow key events in the plot, to further develop characters, and to thrill and relate to the Elizabethan audience for whom the play was written.
Life in the Victorian era may be particularly unconventional and exotic to some individuals of today’s society. Bram Stoker, author of the well-known Gothic horror book, Dracula, displays what life was like back then. “For much of this century the term Victorian, which literally describes things and events (roughly) in the reign of Queen Victoria, conveyed connotations of ‘prudish,’ ‘repressed,’ and ‘old fashioned’” (“Victorian England:”). The Victorian era extended from 1837 to 1901.Compared to today especially, people at that time were highly puritanical. They were not able to speak of or even mention topics such as sex. “Without a doubt, it was an extraordinarily complex age, that has sometimes been called the Second English Renaissance.
This said, superstition was still there in cultures but as a more positive variation instead of an idea that was dark and held malicious intent. The people of that time had more hope rather than fear. This is also when the first variation of a type of Tooth Fairy was made. To start, in most Latin countries, they believe in a rat named Ratoncito Perez who comes in at night and takes the fallen baby tooth and leaves a small gift for the children when they wake up (123Dentist). The story behind Ratoncito Perez is that since they are mice, the eat nuts from a local shop, but all the elder mice can’t chew because their teeth are too weak and old, practically falling out. Ratoncito then goes out every night and collects teeth small enough to replace the elder mice’s teeth; Ratoncito collects baby teeth. In return for taking the tooth, he leaves a small gift. This is also where we see the first type of exchange for a tooth. So as you can see, the tradition of the tooth has travelled from Northern Europe to Spain and other Latin countries. The Tooth Fairy Myth is very famous and that is why so many countries hold onto these traditions and and stories. For example, there is even a small museum that is completely dedicated to Ratoncito. Ratoncito is considered strongly “worshipped” (123Dentist).
happening against the supernatural, since this was the most simplistic of an. answer to give. Elizabethans have several beliefs in superstitions. Some of these superstitions include that they believe in witches, ghosts, destiny, and the foretelling of the future. This essay will investigate superstitions and how they are used in the play Macbeth. & nbsp; Witches were believed by many people in Shakespeare's day.
However, just because an event seems to influence another, as stated above, the first does not necessarily cause the second to occur. Usually, these events happen out mere coincidence and are not related to each other in any way. In some cases the false cause fallacy is convincing because it is usually is hard to determine whether or not the two events are causally related. Unless, however, a person is an expert in both events taking place, and even then, there can be doubt. In addition, the fallacy relates to many superstitious sayings that exist today. In fact, many of society’s superstitions derive from use of the false cause fallacy. For decades people always hear about the person who broke the mirror and were struck with seven years of bad luck, or the bad luck th...
On the other hand, Baby Suggs calls her people into Nature to dance, cry, and finally, to laugh. Her version of a sermon is actually an outpouring of the vast contents of her heart. Superstitions are a natural part of any culture's make-up. However, some superstitions are firmly rooted in one specific culture. This is evident in Baby Sugg's statement to Sethe where she says, "Not a house in the country ain't packed to its rafters with some dead negro's grief" (Morrison 5).
Jerome S. B. , Goodnow J. J. and Austin G.A. (1967) Overview ( p.231-247):In A study of thinking . John Wiley and Sons Ltd, USA