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Impact of urbanization and industralization
Industrialization effect on society
Impact of industrialization on society
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Recommended: Impact of urbanization and industralization
Josiah Strong
Naperville, IL
1898
Objective
Intend to apply principles of Christianity to solve problems in the society that was a result of industrialization, urbanization and immigration.
Summary
I have been one of the founders of the Social Gospel movement. After marrying Alice Bisbee in 1871, we continuously moved around the country in searching for positions in the church. In 1884, we finally arrived at Central Congregational Church. In 1885, As a result of being asked to update the manual used by the church, I published my most influential book of the late nineteenth century Our Country: Its Possible Future and Its Present Crisis. In the book, I expressed my strong Protestant religious principle in addressing America’s industrial and social issues. I paid particular attention regarding the poor living condition in the cities as industrialization and immigration continue to grow, concerned that our country is being endangered by immigrants. I strongly believe that it is the duty of the Anglo Saxons to Christianize the country by sharing our knowledge and technology of Christianity, in solving inequities in America’s economic and social network.
Professional Experience
1871 - 1873 – Pastor of the community’s Congregational church
1873 –
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References
Joseph H. Crooker – founder of several Unitarian churches and an activist in many church-related associations
Henry McNeal Turner – First southern bishop of the African Methodist Episcopal Church
William Randolph Hearst – American newspaper publisher
Addendum
The following excerpt taken from Our Country: Its Possible Future and Its Present Crisis in showing the importance of Christianity in saving our
By 1763, although some colonies still maintained established churches, other colonies had accomplished a virtual revolution for religious toleration and separation of church and state. The Anglican Church was the only established denomination in England. In contrast, the colonies supported a great variety of churches. The largest were the Congregationalist, Anglican, and German churches, but many smaller denominations could be found through the colonies. In addition to this, a high percentage of Americans didn’t belong to any church. These differences could be attributed to the fact that many of the Europeans who immigrated to America didn’t fit in to or agree with the churches in their homelands.
In the 1730s, a movement of religious revival swept the American Colonies, the Great Awakening. The Great Awakening and its effect on early settlers in the Northeast impacted not only their religious and political lives, but also was a contributor to the successful settling of a rigorous terrain. The movement’s emphasis on spiritual equality changed not only religious practices, but the views of the citizens of a young country; both the free and the enslaved, and influenced the characteristics that would form the identity of this nation.
In the essay "Worldviews in Conflict," Charles Colson and Nancy Pearcey compare and contrast the ideas of Christianity and the views of today's society. Throughout the essay, they provide information about how the changes in society affect views regarding Christianity. Charles Colson and Nancy Pearcy's essay was written to contribute information so others could understand their views about the shifting cultural context and how it affects society's beliefs. The authors Charles Colson and Nancy Pearcey's essay is credible because they both have knowledge and experience regarding the topic and researched various parts of the topic using reliable sources. Along with this essay, Charles Colson has written thirty books which have received much praise among the Christian community.
“The connection between the revivals of the Second Great Awakening and abolition was so strong that it would hardly be an overstatement to say that the revivals were responsible for antislavery becoming a radical national movement.” During the time period, evangelical religion underlay the culture of America to such an extent that the revivals of the 1830s resulted in “tangible” structures for social reform — the revivals touched many aspects of political and social life. The revivals implicitly created political obligations and led to a demand for an activist
Montgomery, William. Under Their Own Vine and Fig Tree: The African-American Church in the South. Louisiana: Louisiana State University Press, 1993. Print.
This paper elaborates on the diverse contributions peoples of African descent have made to the pluralistic religious landscape of America and replicates various passages from our textbook. It focuses on the personal narratives of non-religious to religious leaders—exemplifying their influence on the African American religious movement during slavery and the reconstruction of America. Each section represents different historical periods, regional variations, and non-Christian expressions of African-American religion.
...apid social shifts combined with impending crisis over slavery to foment a quest for salvation and perfection.” The moral reform movements of the mid to late 1800s was a cultural storm, brewing up a war of dissension, and untold horrors. This movement was fueled by the three Isms, Communal-ism, Feminism, and Abolitionism. Thousands of Utopian communities dotted the landscapes, for the first time, women were standing up and declaring what their rights were, and man and women across the north and south were standing firm in an abolitionist’s view of slavery. A cultural storm was brewing; a dissent that would not be satisfied till it had blood. A Civil war was being birthed.
Neglect the “Nations of the World” and instead focus on the “Nation of God”. Christians path in life can be boiled down to giving their full allegiance to the Kingdom of God. In doing so they need to denounce the coercive and violent ideologies of the natural world. Translating this to the Christian call to action, we must follow the Kingdom of God in transforming the world, rather than using politics as a means towards such a transformation. This is based upon his destroying of the notion that America is a Christian Nation: “What gives this understanding of the kingdom of God such strong emotional force is the long standing myth that America is a 'Christian nation. ' From the start, Americans have been inclined to believe that God’s will was manifested in the founding of our country and is yet manifested in the global activity of our nation. Throughout our history, most Americans have confidently assumed our nation’s causes and wars were righteous and just and that God was 'on our side. ' In our minds, and often in our churches, the cross and the national flag have gone hand in hand. Consequently, the conservative church has, to a large extent at least, tended to view itself as the religious guardian of all that is godly in our culture. America is a holy city 'set on a hill, ' and the church’s job is to keep it shining” (Reknew). Remove the temptation and allegiance to the natural world and it can and will distract
Mankind can be conceived in interesting ways by analyzing the writings of John Smith and John Winthrop. As I read through John Smith‘s “A Description of New England” and John Winthrop’s “A Model of Christian Charity,” it became evident to me that the two readings had similar and different viewpoints of the essential nature of man. Throughout my paper, I will compare their similar beliefs of community and diversity of people and completely contrast their ideas of emphasis on religion and relationships with enemies.
However, both groups consciously reshaped the organizing framework of religion to diminish its ordering of their lives within the public and private sphere. Prothero posits that while “The Bible remained authoritative [. . .] Americans insisted on interpreting it for themselves” (47), especially women who lived under its patriarchal construction. “In that effort,” Prothero continues “they were assisted by a new culture hero: the populist preacher, who combined evangelicalism and egalitarianism in daring new ways” (47). Prothero maintains that it was “the rise of pulpit storytelling” (51) that allowed such reimagining of religious ideology. Prothero goes on to argue that the “story sermon” (51) as a rhetorical style “did not catch on as fast in New England as it did in the South and the West (51),” a point ...
Religious institutions have always been a fundamental piece of American culture, and their influence is evident in many aspects of American life. Especially during the 20th century, the spread of Christianity became more competitive as churches vied against one another to draw in new members. This was particularly evident in the development and growth of conservative Protestant groups. Protestant leaders responded to this competition for followers by developing radically new methods for the worship experience. They used their charisma and entrepreneurial spirit to send their messages to the masses. Protestant leader’s manipulation of these methods of outreach was able to attract many new members to the conservative protestant cause, and encouraged Americans to join these large groups of worship.
In the fifties, it was assumed of American families to be active Church goers in their respective religions; however, the idea of consensus didn’t quiet live up to its expectations. Families could all be the same through being religious, but still remain separate by believing in different religions. While the idea of consensus was certainly playing a role in that all people were religious, the safe conflict of being different still remained. Goodwin discusses in her book that everyone in her neighborhood was religious, and that her neighbors were active in attending Church services as was her family as well being Catholic. In general, religion laid out how people should behave in a black and white fashion in order to achieve salvation; however, the rules didn’t always match up with what a person wanted to do. For exa...
Designation of the United States of America as a Christina nation, founded upon Christina beliefs and principles, has remained in dispute throughout history. Regardless of interminable debate by proponents of either side, the impact of Christianity on American culture, government, and national prosperity, is unmistakable. This paper aims to explore the foundations of early American history (prior to 1877), and reveal the inherent importance of Christianity, while displaying the fundamental necessity for interpreting American history through the lenses of Christianity. This examination attempts to provide necessary context to American history, through the identification of integral values comprising the foundation of the nation, rather than defend the Christian belief system, or advocate an organized religious system.
... Beecher and his friends that came along as the General Union for benefiting the Christian Sabbath.
It is a very daunting question that looms over many Americans. “What does our future hold?” is the frequently asked question. When people are faced with this question, there is a lot of uncertainty. Many people do not know how to answer. Despite what many might think, America 's future is well known across hundreds of nations all over the world. America 's future has actually been a question people have asked since the beginning of this great nation and has a very important meaning in the lives of many. There are many factors that will affect the United States future. These factors include culture and education, economy, resource management, politics, and protection of freedoms. In this paper, I will give each factor a grade in terms on future