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Neolithic change
Paleolithic and neolithic cultures
Neolithic paleolithic
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Over the years, many scientists and archeologists have traveled the world in search of more clues about our past. Among those found was the preserved mummy of a Neolithic man buried in ice. Otzi, a name the mummy earned from the Otztal Alps where he was unearthed, was dated to have lived over 5300 years ago. From the moment of discovery, the Iceman served as a subject of study that pushed back much of what we predicted the human timeline to be. This included the copper age, agriculture, as well as complex crafting of clothing and utilities. Until more recent studies were done it was assumed that Otzi had died at the hands of natural causes such as freezing in a storm. This, however, was proven wrong when further investigation shows that Otzi had died of a more aggressive cause of death. So why was Otzi killed on the high mountain tops of the Otztal Alps? My goal in this paper is to prove why the Iceman was murdered all those years ago. Let's start with the known facts, Otzi was no ordinary tribesman. Even if the rare and politically empowering copper axe did not portray him as anything special, the multitude of tattoos covering his person would. The copper axe was much more than a simple weapon to the early people of the …show more content…
Yes, this was a time where combat was beginning to be used for more than just survival. But, this does not essentially mean that the people of the Neolithic era were nothing more than clans of barbaric animals. That is proven wrong by the advancements made in agriculture, smelting, and social structure. This makes it much more plausible that Otzi was killed for a spiritual reason rather than just another combat casualty. We must also look to the location of the event for evidence. Otzi was killed at a summit of the Otztal Alps, right in between two regions and at one of the highest points on the mountain range. This location is very suitable for a killing of a spiritual
Okonkwo is one of the most powerful men in the Ibo tribe. In his tribe, he is both feared and honored. This is evident by this quote, "Okonkwo was well known throughout the nine villages and even beyond... [He] brought honor to his tribe by throwing Amalinze the Cat..."(3) This suggests that in Okonkwo's society, power is attained by making a name for yourself in any way possible, even if that means fighting and wrestling to get your fame. Although honor is a good thing, when people have to fight to gain it, it becomes an object of less adoration. Okonkwo's "prosperity was visible in his household... his own hut stood behind the only gate in the red walls. Each of his three wives had her own hut... long stacks of yams stood out prosperously in [the barn]... [Okonkwo] offers prayers on the behalf of himself, his three wives, and eight children." (14) Okonkwo has also worked and tended to his crops in a very zealous fashion, and drives everyone around him to work as hard as he does. Because of this, he earns his place as one of Umuofia's most powerful men. In many cultures, a big family is a source of pride. Although Okonkwo is not always pleased by his children and wives, it also brings him a source of pride to have three wives and eight children. Large families mean that the head of the family is able to support all of them. Okonkwo's devotion to his crops and family gives to him the respect that any father and husband deserves, and in his culture, being able to fight and kill as well gives him even more influence and power.
Tiberius Sempronius Gracchus was born in approximately 163 B.C.E to Tiberius Gracchus the Elder and Cornelia Africana. Gaius Gracchus, his younger brother, was born in 154 B.C.E. In the 2nd century B.C., the two brothers formed “The Gracchi”. The two, born plebeians, belonged to one of the most influential families in Rome, the Sempronia. Their father was the tribune of the plebs, the praetor, consul and censor. Fatherless from a young age, they were taught democratic views by tutors. As they grew older and gained influence, their goal became to restructure Rome in a way that benefited the underprivileged and unfortunate. At the time, their help was especially welcome as members of the Populare, a political group whose purpose was to serve the people, rather than the aristocracy (like the Optimates). The ideals of the Gracchi leaned towards what people today would call populism or socialism; in fact, they are almost reverently called “the founding fathers” (Fife 1) of the aforementioned political parties. The brothers were perhaps so interested in restoring the rights of the people because of the dichotomy of their plebeian births within a noble line.
Maybe against a different clan, maybe he was guarding his territory, or maybe his village or campsite was attacked and he escaped into the mountains where his attackers followed him. Another theory is that he was a sacrifice who willingly offered himself to be killed for his Gods or some ritual that they followed back then. The last theory, and the one I think has the most evidence in favor of it, is that he was murdered by someone from his clan, or at least a lone man who wanted revenge on him, but did not want to be identified. In the next few paragraphs I’m going to tell the story of why I think Ötzi was killed by a man in his clan, supported by facts that I gathered from
He was in great conflict with the ideas of the white men and the missionaries. Okonkwo saw that their beliefs had not only changed the daily life of the Ibo, but it also changed the people themselves: “He mourned for the warlike men of Umuofia, who had so unaccountably become soft like women” (Achebe 183). The author uses strong diction to compare the men before and after colonization. This quote also portrays Okonkwo’s opinion towards the cultural collision. He values strength and masculinity immensely because of his fear of appearing weak like his father Unoka. When he describes that the men of Umuofia changed to be soft like women, this shows how much he dishonors the Western ideas and how it has taken over the village. He made an attempt to get rid of the Western influence by urging the tribe to fight like men, but they refuse to. He was determined and still attempted to furthermore encourage the people of Umuofia to revolt against the new culture. He realizes that his attempts to return the village back to the way it was before were futile. He knew that Christianity was tearing his people apart, but knew he was incapable of making change to help his people. Okonkwo then starts to feel hopeless and abandoned by his clan, which causes him to commit suicide by hanging himself: “Obierika… turned suddenly to the District Commissioner and said ferociously: ‘That man was one of the greatest men
...ociety so weakens and depresses Okonkwo that he takes his own life by hanging. Hanging is looked to as a very disgraceful death in today’s society and ancient societies.
Chamberlain, Andrew, and Pearson Michael Parker. Earthly Remains: The History and Science of Preserved Human Bodies. New York: Oxford UP, 2001. Print.
...o-Wiwa was fighting for his people and their well-being, and that is what kept gave him hope and will to survive.
Therefore, it’s difficult to start a conversation between geologists, archaeologists and historians. It’s vital to narrow the research prospects in these fields but also I think there needs to be more scientific discourse between different fields that affect each other in one way or another. The human historical paradigm is grounded in the research of archaeology. However, Hancock debates that the field of geology has more to teach humans about our history than we think. He debates that around 15,000 to 8,000 BC, during the last ice age, an unprecedented world-wide cataclysm was overlooked that led to the extinction of countless species, including the megafauna (Hancock
He saw that the British had the same thinking as the Ibo on how their own culture is correct but all others are wrong. While Obierika was recognizing this his friend, Okonkwo, committed suicide. This was the turning point where Obierika realized that everyone needs to be able to change and this event was definity change. He betrayed some of his traditions and decided that Okonkwo should have a good burial even though it was against their belief to bury someone who committed suicide. “We he has be buried we will then do our duty by him. We shall make sacrifices to cleanse the desecrated land” (Achebe 208).
The above passages were taken from the end of chapter three, part one. After finishing reading this book and then going back through it, I found these passages very ironic in regards to how the story eventually ended. Okonkwo believed that because he was such a fierce fighter, he could conquer anything life threw at him. However, it was his fierce, proud, fighting attitude that was his demise in the face of uncontrollable circumstances in the end. Okonkwo believed that war and brute fighting would fix everything. He was a proud and stubborn man constantly struggling to improve his standing in the tribal community. Okonkwo also had intense pride for his tribe and way of life. He believed it was the right way of life and not to be questioned. Everyone was supposed to fear war with Umofia due to their fierce warriors and greatness in battle. When the white men not only did not fear them, but openly threatened the tribal way of life, Okonkwo prepared to handle the situation the only way he knew how. He wanted to got to war against the new white invaders, chasing them from tribal lands and ending the threat of different ways of life.
...s return to Umuofia at the end of his exile when he returns home. The white men send their a messenger to the village. Okonkwo is still enraged about Nwoye's conversion. He sprang to his feet as soon as he saw who it was. He confronted the head messenger, trembling with hate, unable to utter a word. The man was fearless and stood his ground, his four men lined up behind him. “In a flash Okonkwo drew his machete. . . . Okonkwo’s machete descended twice and the man's head lay beside his uniformed body” (204).
As a young man of eighteen he had brought honor to his village by throwing Amalinze the cat. Amalinze was the great wrestler who for seven years was unbeaten, from Umuofia to Mbaino (Chinua 1). Okonkwo throwing a man that was never beaten in seven years just shows how powerful of a man he was. To crown it all he had taken two titles and had shown incredible prowess in two inter-tribal wars (Chinua 5). Not only was Okonkwo a great wrestler he used his power to help win wars and help his tribe be better. Another thing that allowed Okonkwo to have power his
Okonkwo is known throughout Umuofia to be extremely masculine. He rarely shows signs of fear or weakness. This is because Oknokwo promised himself he would be the complete opposite of his father Unoka. Unoka had passed away ten years prior to when the story takes place but he has always been remembered as a weak, lazy, poor man who could barely provide for his family. He was always in debt and didn't care to work, he would play his flute all day everyday if he was able to. "People laughed at him because he was a loafer, and they swore never to lend him any more money because he never paid back" (5). Unoka was the laugh of the town and Okonkwo would never allow himself be that.
This novel also provided a very detailed, and seemingly accurate, account of the lives of the Ibo. The Ibo were an extremely spiritual people who answered to their gods daily. A hardworking people who based their personal worth on their community and crop achievements. Their yam crops were the backbone of the community and he who possessed the largest crops were usually respected by all in the community. The Ibo were a very gendered people. The men normally made all the rules and the woman were taught to respect their husbands decisions. In particular, Okonkwo ruled his household with an iron fist. He often beat his wives for small reasons and felt little to no remorse for doing so. While it was not uncommon for the men of the Ibo tribe to beat their wives if they disobeyed orders, Okonkwo was a character that oftentimes took it too far. In one point in the novel he badly beat one of his wives, Ojiugo, during the sacred week. During this time no one in the tribe is to commit such acts, as it is a time for peace. By beating his wife, he defied the gods and was forced to offer up animal sacrifices and payment to them. This one of Okonkwo's major character flaws, he is stubborn and self-righteous, and wishes to answer to nobody but himself. This even leads to eventual fate, when he refuses to join the Christians when most everyone else of the tribe gave in to their ideas.
One of the most key examples of understanding human culture through archaeology is the topic of climate and the environment. As seen through history, there is an intricate relationship between the environment and life on earth. Through extensive research, archaeologists have the ability to take note of minor cultural changes that can be attributed to the environment during a particular time period. These changes include, shifts in methods of food collection, changes in the artwor...