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Origins of the Shadow in A Wizard of Earthsea
Ged, the main character in The Wizard of Earthsea, by Ursula K. LeGuin, through an act of pride and spite unwittingly unleashes a powerful shadow creature on the world, and the shadow hunts Ged wherever he goes. After failing to kill Ged the first time, he learns the only way to destroy the shadow is to find its name. What Ged must realize is the shadow was created by the evil in his own heart. Also, the shadow is not entirely evil, and Ged can actually draw strength from it. In doing so, Ged will realize that the only way to discover the shadow’s name is to discover that he and the shadow are one. Carl G. Jung in Man and His Symbols, describes the shadow as containing the hidden, repressed, and unfavorable “tendencies” of the conscious personality. “Such tendencies form an ever-present and potentially destructive ‘shadow’ to our conscious mind.”
This shadow takes form in mythology as a dark, shadowy, and imposing figure or as “the cosmic powers of evil, personified by dragons and other monsters.” (Henderson 111) This shadow is shown to Ged in different forms: “...Like a clot of black shadow, quick and hideous...it was like a black beast, the size of a young child, though it seemed to swell and shrink; and it had no head or face, only the four taloned paws with which it gripped and tore.” (LeGuin 61) As it appeared when the shadow was first created. Later as the shadow pursued him, it held the same form. “The shadow did not have the shape of man or beast. It was shapeless, scarcely to be seen, but it whispered at him, though there were no words in its whispering, and it reached out towards him.” (LeGuin 81). Once Ged stops running, the shadow takes on a more identifiable form “...now some likeness to a man, though being shadow it cast no shadow.”
The last form the shadow takes are the images people that Ged has come across in his life, “An old man it seemed, gray and grim, coming towards Ged; but even as Ged saw his father the smith in that figure, he saw that it was not an old man, but a young one. It was Jasper: Jasper’s insolent handsome young face, and silver-clasped gray cloak, and stiff stride. Hateful was the look he fixed on Ged across the dark intervening air...and it became Pechvarry. But Pechvarry’s face was all bloated and pallid like the face of a drowned man, and he rea...
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... to face his fears.
“In silence, man and shadow met face to face and stopped. Aloud and clearly, breaking that old silence, Ged spoke the shadow’s name and in the same moment the shadow spoke without lips or tongue, saying the same word: ‘Ged.’ And the two voices were one voice. Ged reached out his hands, dropping his staff, and took hold of the shadow, of the black self that reached out to him. Light and darkness met, and joined, and were one...’Estarriol’, he said, ‘look, it is done. It is over...the wound is healed...I am whole, I am free.’” (LeGuin 179-180) On the condition that one succeeds in assimilating and integrating the conscious mind the lost and regained contents. Since they are not neutral, their assimilation will modify the personality, just as they themselves will have to make certain changes. “If we could see our shadow, we should be immune to any moral and mental infection and insinuation.” (Jung 79)
Bibliography:
A Wizard of Earthsea, Ursula K. LeGuin, published by Bantam Spectra Books. Fantasy Novel
Man and His Symbols, edited by Carl G Jung and M.-L. von Franz, Joseph L. Henderson, Jolande Jacobi, Aniela Jaffe, published by Dell Books, non fiction.
In the novel Grendel by John Gardner, the protagonist is a beastly creature, of whom the title of this novel takes after. Grendel closely follows a monomyth formed by Joseph Campbell. This monomyth is based on the belief that “the mind of each person has inherited archetypes that are either repressed or manifested through the experiences of the individual.” Something incredibly significant in the interpretation of this theory is “The Shadow.” Based on this monomyth, this is the part of the mind that contains our darkest desires and urges. The novel Grendel provides numerous examples of which the protagonist battles this part of his mind.
“One On The Nature of Humans: Sigmund Frued.” Contemporay Psychoanaltic Studies 12. (2010): 73-88. Academic Search Complete. Web 30 April 2014.
Carl Jung was a Swiss psychologist and psychiatrist who developed many theories concerning the unconscious mind. Jung’s theories state that the unconscious part of a human’s psyche has two different layers, the personal unconscious and the collective unconscious. The personal unconscious is unique to every individual; however, the collective unconscious “is inborn.” (Carl Jung, Four Archetypes, 3) The collective unconscious is present in everyone’s psyche, and it contains archetypes which are “those psychic contents which have not yet been submitted to conscious elaboration” (Jung, Archetypes, 5); they are templates of thought that have been inherited through the collective unconscious. Jung has defined many different archetypes such as the archetype of the mother, the archetype of the hero, the archetype of the shadow, etc. These Jungian archetypes are often projected by the collective unconscious onto others. If the novel A Prayer for Owen Meany by John Irving is examined through a Jungian archetypal lens it is possible to discern different archetypes projected by the protagonist’s unconscious self to illustrate the effects of the collective unconscious on character and plot analysis.
In the second stage, the cave dweller can now see the objects that previously only appeared to him as shadows. “Will he not fancy that the shadows which he formerly saw are truer th...
Skimming the surface of the story, an abundance of symbols can be signaled out, but a recurrence of symbols is very important. One of the most prevalent symbols found in this story is the darkness of Senora Consuelo's old colonial mansion. The house is so dark the characters must learn to maneuver by sound and touch. The darkness sets the tone for the whole story. Senora Consuelo's room is not bathed in light but filled with "perpetual shadows". Of course darkness and shadows are a staple of the Gothic, but darkness could also be suggestive of the unknown or not being able to think clearly. Shadows could be interpreted as that which is clouded, hard to grasp, or just beyond clear vision. Did the darkness and shadows contribute to Felipe?s state of mind and make him more susceptible to Senora Consuelo's will?
...ed or backward thinking. The poem forces the reader to dig deeper and examine the indignant fear children feel from the darkness. Throughout the poem, there is a sense the reader is looking at Gretel through the eyes of a psychologist, listening to her devolving her deepest secrets about how the darkness has rendered her almost helpless or defenceless. Gretel is yearning for answers to the question “Why do I not forget” as she is haunted by the death of the witch. She confronts Hansel, “No one remembers. Even you, my brother / as though it never happened / But I killed for you.” Here Gretel has realised she has lost her innocence and her childhood has been robbed, like so many children of today’s world. In the poem, symbolism is used as a powerful technique to reinforce the darkness Gretel feels but also relates this common human experience, fear, to our own life.
Discovering the meaning and significance of the archetypes in one’s dreams and the dreams themselves were a sort of process that helped lead the individual towards a God. The suffering and process of analyzing the dreams and manifestations of the archetypes was crucial to resolving one’s entire unconscious and thus being at peace with oneself. When this peace was achieved, it allowed the individual to further their religious experience. Jung believed that all humans had a natural religious function and the expression of their unconscious through archetypes and dreams was crucial.
Ged faced the shadow again and temporarily resided in the Court of Terrenon, where he met Benderesk and his wife Serret. Serret, who conspired against Ged and Benderesk, introduced Ged to the Stone of Terrenon and described it in the ways it could benefit him. She enticed him by saying that the shadow had great power “‘and he who can make the Terrenon answer what he asks and do what he wills, has power over his own destiny: strength to crush any enemy, mortal or of the other world..’” (163) Ged recognized Serret’s deceitful ways and did not fall victim to her temptations. Instead, he escaped the Court of Terrenon to seek Ogion’s help. His decisions to stand his ground against Serret and return to Ogion for help showed that Ged completed his development in making wiser decisions. In returning to Ogion, he gained a new perception of the shadow and began to hunt it rather than to run from it. As a result, he comprehended that the shadow was a part of him, a concept he couldn’t have grasped if he had not returned to
Contemporary Psychology, 36, 575-577. Freud, S. (1961). The Species of the World. The Complete Works of Sigmund Freud. London: The Hogarths.
Carl Jung was a disciple of Sigmund Freud, despite the two having conflicting ideas. One of Jung’s most well known and accepted theories was the existence of different types of archetypes in the brain. These include the ego, which is where our conscious awareness and sense of identity reside, and the shadow, which is the part of the unconscious mind consisting of repressed weaknesses, shortcomings, and instincts. In the novel A Separate Peace, by John Knowles, the protagonist Gene exemplifies the shadow, while his friend, Finny, personifies the ego. The author narrates through the shadow, though he clearly supports the ego. However, he also makes it apparent that it is wrong to be dominated by either archetype.
Jung, C. G., and Marie-Luise Von Franz. Man and His Symbols. Garden City, NY: Doubleday, 1964.
We carry our past with us, the primitive and irrational mind with its inner desires and emotions, and it is only with an enormous psychic effort that we can detach ourselves from this burden. And when masks shatter down like in Sagazan’s transfiguration, there is our shadow to remind us that we are the monsters. In the very end this is like the process of covering and uncovering, a way to adopt a role, to perform a raw character, to paint our self-portrait.
Today I am going to tell you all about a shadow hunter by the name of Kol Herondale.He has light brown hair he's about 5.8 he was the kind of teen that everyone wanted to know but didn't want to approach him at least not till now. But all tell you that story on another day anyway Kol was the kind of boy who would save a kitten from a tree but not want to be a part on any girls drama and that's what made him the perfect shadow hunter ! Now you might be asking yourself what's a shadow hunter ?A shadow hunter is basically what it sounds like a person who is not human who fights evil in the shadows.Shadowhunters are not seen by the mundanes. Mundanes is a fancy word for humans in case you didn't know. I want to give you some more information
Cal Jung, Man and his Symbols (NY: Doubleday, 1964) Part 4 by Aniele Jaffe, esp. p. 264
shadow … It is a tale told by an idiot, full of sound and fury