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The importance of organ donation
Ethical issues with organ donations
The importance of organ donation
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Is there any moral dilemma in making the provision of a means of survival for those in need mandatory? In the world at any given time there are countless individuals whose organs are failing them to the point of threatening their lives. In the world at any given time there are also countless healthy individuals and individuals taking their last breath, who possess what those aforementioned individuals need to survive. Given this truth, we would argue that any recantations about organ donation do not outweigh the proponents of organ donation. We propose that organ donation should be mandatory upon the death of an individual, and should be considered on a situational basis in cases where the donor is a living donor. Those who are against Munjal et. al. poignantly assert that: “as we debate whether uDCDD (uncontrolled donation after circulatory donation of death) donors are still alive, living donors and patients in need of transplants are dying, and yet no patient whose heart has stopped unexpectedly, as opposed to under controlled circumstances, may become a donor. We find this counterintuitive state of affairs incomprehensible and the result to be a serious disservice to the public understanding of donation and transplantation” (2013). Regarding the subject of organ donation, we must consider that the beneficent act of sacrificing a fraction of the physical self for the survival of another is for the greater good. Considering the latter, if a living person can voluntarily endure the pain of organ donation – as they do – then surely the merit of extracting from an inanimate object (a dead body) should be done without question for the life of another. Also, if it were mandatory that organs from the deceased be made viable for transplant, then there would be less need for living Well, there are many, but perhaps the best argument is sheer statistics. Keatings and Smith (2010) state that “the supply of donor organs has not kept pace with the growing need” which presents a real problem. Donor organs represent lives; lack of donor organs represents possible deaths. Wilkinson and Savulescu (2012) acknowledge that methods of increasing the number of solid organs for transplant “conflict with ethical norms governing transplantation to varying degrees” but make the point that “the cost of preserving those norms will be the death or ongoing morbidity of many individuals.” These authors use statistics to support their claim, citing, firstly, that in the last 50 years, solid organ transplantation has extended and improved the quality of life of hundreds of thousands of patients with organ failure [however] there are more than 100,000 patients on the waiting list for a deceased donor organ in the US: in 2007, 18 patients per day died on waiting lists for transplants. In the UK, 450 patients per year die because of a
In his article “Opt-out organ donation without presumptions”, Ben Saunders is writing to defend an opt-out organ donation system in which cadaveric organs can be used except in the case that the deceased person has registered an objection and has opted-out of organ donation. Saunders provides many arguments to defend his stance and to support his conclusion. This paper will discuss the premises and elements of Saunders’ argument and how these premises support his conclusion. Furthermore, this paper will discuss the effectiveness of Saunders’ argument, including its strengths and weaknesses. Lastly, it will discuss how someone with an opposing view might respond to his article,
Gregory exposes and informs the audience that there are thousands of people that are dying and suffering as a result of not being able to receive transplants. Persuasively, Gregory is pushing and convincing readers to open their eyes and agree that there should be a legal market in organ selling and that people should be compensated for their donation. The author approaches counterarguments such as the market will not be fair and the differences between a liberalist’s and conservative’s views on organ selling. Liberal claims like “my body, my choice” and the Conservative view of favoring free markets are what is causing controversy to occur. Gregory suggests that these studies “show that this has become a matter of life and death” (p 452, para 12). Overall, Anthony Gregory makes great claims and is successful in defending them. He concludes with “Once again, humanitarianism is best served by the respect for civil liberty, and yet we are deprived both… just to maintain the pretense of state-enforced propriety” (p 453, para 15). In summary, people are deprived of both humanitarianism and civil liberty all because of the false claim of state-enforced behaviors considered to be appropriate or correct. As a result, lives are lost and human welfare is at
In her article, Satel criticizes the current methods governing organ sharing in the United States, and suggests that the government should encourage organ donation, whether it was by providing financial incentives or other compensatory means to the public. Furthermore, the author briefly suggests that the European “presumed consent” system for organ donation might remedy this shortage of organs if implicated in the States.
Organ sales and donation are a controversial topic that many individuals cannot seem to agree upon. However, if someone close; a family member, friend, or someone important in life needed a transplant, would that mindset change? There are over one hundred and nineteen thousand men, women, and children currently waiting on the transplant list, and twenty-two of them die each day waiting for a transplant (Organ, 2015). The numbers do not lie. Something needs to be done to ensure a second chance at life for these individuals. Unfortunately, organ sales are illegal per federal law and deemed immoral. Why is it the government’s choice what individuals do with their own body? Organ sales can be considered an ethical practice when all sides of the story are examined. There are a few meanings to the word ethical in this situation; first, it would boost the supply for the
It is clear that a large demand for organs exists. People in need of organ donations are transferred to an orderly list. Ordinarily, U.S. institutions have an unprofitable system which provides organs through a list of individuals with the highest needs; however, these organs may never come. A list is
However, it’s extremely important because organs from cadavers are often discarded if the family fails to make arrangements for them to be donated prior to the deceased being removed from life support. These situations significantly influence the fact that many Americans continually die every single day from not receiving a needed organ transplant. In fact, Sigrid Fry-Revere in her interview explains that 20 to 30 people die every day”. So exactly how should the American government address the organ donation shortage? The answer is quite simple: by compensating those who are willing to put the value of human life above all else. Compensation for organ donation is essential if the American Government wishes to increase the number of donors and significantly decrease the amount of Americans who are presently awaiting an organ transplant. Allowing compensation for organ donation will provide Americans with a stronger sense of protection, a clear expectation of moral behavior, and a stronger sense of American
The question arises about the ethics of making organ donation mandatory. From religions to freedom to fear, there are many pros and cons between the legality of the situation, but it all boils down to the freedom citizens have been given, which makes mandatory organ donation unethical. Lately, this has been an increasingly debated topic worldwide, as many people question the ethics of making organ donation mandatory. Organ transplantation is a surgical procedure, where a failing or damaged organ is replaced with a new one, either from a living or deceased donor. Any part of the body that performs a specialized function is classified as an organ. People can become organ donors by listing it on their driver’s license or signing a document with
Throughout history physicians have faced numerous ethical dilemmas and as medical knowledge and technology have increased so has the number of these dilemmas. Organ transplants are a subject that many individuals do not think about until they or a family member face the possibility of requiring one. Within clinical ethics the subject of organ transplants and the extent to which an individual should go to obtain one remains highly contentious. Should individuals be allowed to advertise or pay for organs? Society today allows those who can afford to pay for services the ability to obtain whatever they need or want while those who cannot afford to pay do without. By allowing individuals to shop for organs the medical profession’s ethical belief in equal medical care for every individual regardless of their ability to pay for the service is severely violated (Caplan, 2004).
When viewing organ donation from a moral standpoint we come across many different views depending on the ethical theory. The controversy lies between what is the underlying value and what act is right or wrong. Deciding what is best for both parties and acting out of virtue and not selfishness is another debatable belief. Viewing Kant and Utilitarianism theories we can determine what they would have thought on organ donation. Although it seems judicious, there are professionals who seek the attention to be famous and the first to accomplish something. Although we are responsible for ourselves and our children, the motives of a professional can seem genuine when we are in desperate times which in fact are the opposite. When faced with a decision about our or our children’s life and well being we may be a little naïve. The decisions the patients who were essentially guinea pigs for the first transplants and organ donation saw no other options since they were dying anyways. Although these doctors saw this as an opportunity to be the first one to do this and be famous they also helped further our medical technology. The debate is if they did it with all good ethical reasoning. Of course they had to do it on someone and preying upon the sick and dying was their only choice. Therefore we are responsible for our own health but when it is compromised the decisions we make can also be compromised.
What many do not realize is the truth about organ donation. The body of the donor after the surgery is not mangled up and is presentable for the funeral. Organ donation is ethical and should not be looked down upon. Organ donating is there to save lives, not to hurt anyone. Many people think that they should be paid or given something in return for donating their organs, which is... ...
Raja Mishra puts forward the idea of death row prisoners being able to donate an organ for a life sentence. This creates the argument that the race to meet the growing demand for organs is outweighing important moral values. Ethicists say this is a slippery slope and amounts to a de facto organ sale. But Mishra argues “it is a chance for murderers to give back exactly what they've taken: a life.” These valuable organs should not be allowed to needlessly go to waste in such a large shortage. The organs of these prisoners are valuable and could put a sizeable dent in the ever growing list of those needing organ donations.
In this paper I will be using the normative theory of utilitarianism as the best defensible approach to increase organ donations. Utilitarianism is a theory that seeks to increase the greatest good for the greatest amount of people (Pense2007, 61). The utilitarian theory is the best approach because it maximizes adult organ donations (which are the greater good) so that the number of lives saved would increase along with the quality of life, and also saves money and time.
Nadiminti, H. (2005) Organ Transplantation: A dream of the past, a reality of the present, an ethical Challenge for the future. Retrieved February 12, 2014 from http://virtualmentor.ama-assn.org/2005/09/fred1-0509.html
In conclusion, although there are some valid reasons to support the creation of an organ market based on the principles of beneficence and autonomy, there are also many overriding reasons against the market. Allowing the existence of organ markets would theoretically increase the number of organ transplants by living donors, but the negative results that these organ markets will have on society are too grave. Thus, the usage of justice and nonmaleficence as guiding ethical principles precisely restricts the creation of the organ market as an ethical system.
Organ Transplants are one of the greatest achievements in modem medicine. However, they depend entirely on the generosity of donors and their families. Surely every compassionate person should jump at the chance, to donate their gift of life when they die! We should all be united in realising the massive positive effect a simple donor organ can have on a community! Then conclusively, looking at it from this angle, every human alive would feel it his or her unquestionable duty to donate their organs when they die?