A renaissance among the Native Americans has been brewing since the 1960’s, building economic, cultural and social revival. Financial support from casinos has helped, together with a civil rights focus on preserving language, spiritual traditions and political independence (IndiaCountryTodayMediaNetwork.com). The number of Native American Indians has been steadily increasing through recent decades, at least according to US Census statistics. Gambling is not an economic venture for OIN alone, approximately forty percent of the 562 tribes have established gambling businesses that contribute to a total of about 15 billion dollars each year. Similar to the Turning Stone Casino, the other casino and bingo operations also spurs the purchase of motels, resorts and manufacturing (113). The OIN has moved into the 21st Century with technology, information, embracing cultural roots and connecting with their community. The OIN has opened a cultural center on the reservation near Syracuse which houses historical and live exhibits of music, art, baskets, pottery, language and traditional dress (Gage). There is a weekly newspaper, distributed throughout the Reservation and Turning Stone properties. A college scholarship fund has been established for OIN students (Gage). A work to learn program is available at the reservation for students to have hands-on vocational training. Efforts are ongoing to reduce pollution, protect wetlands and responsibly handle recycling. Indian Country Media Network Today is an online newspaper devoted to issues and interests of OIN (13). One can find classified ads, genealogy articles, links to health programs, local businesses, news articles, politics, sports, environment, shopping and obituaries. T... ... middle of paper ... ...cts of American Indian stereotypes. Web. . 8. Ripples of Renewal. (2004). National Geographic, 206(TheOneida.com), 88-89. 9. Schaefer, Richard T. Racial and Ethnic Groups. 13. Boston: Pearson, 2012. Print. 10. Vargas, Theresa & Shin, Annys, The Washington Post, 11/16/2013. Oneida Indian Nation is the tiny tribe taking on the NFL and Dan Snyder over Redskins name. Web. . 11. "Wikipedia the free encyclopedia." Matrilineality. 2014. Web. 2014. . Wikipedia. Arthur Raymond Halbritter. Web. < http://en.wikipedia.org/wiki/Arthur_Raymond_Halbritter>.
When the word “Native American” is mentioned, the first thing most people will think of is Indian gaming. As many people know, only Native Americans can conduct gaming while people from other ethnicity cannot. This leads to the belief that it is an indirect way for the American government to repay the tribal government for taking their lands. This is partially true. The right to conduct gaming on reservations begins with the Indian Gaming Regulation Act (IGRA). Since its establishment in 1988, hundreds of tribes are able to negotiate an agreement with the governments to operate casinos on reservation lands. However, this is not the only intention of IGRA. Although Congress says that the real purpose of IGRA is to allow Indians to open casinos so tribes can support themselves, it is merely a set of laws that limits the tribe’s right on gaming.
In the past few years, the controversy over Native American and other racial sport names or mascots have become an uproar. The main sport teams that are being targeted due to controversial mascots are programs having names dealing with Native Americans. Many teams are well known programs such as the Atlanta Braves, Cleveland Indians, and the Washington Redskins. The Redskins are receiving the most heat from racial groups. According to Erik Brady of USA Today “The volatility surrounding such names has amped up in the year since Daniel Snyder, owner of Washington's NFL club, told USA TODAY Sports that he'd never change his team's name: ‘NEVER — you can use caps.’” (3). However, professional teams are not the only teams receiving negative remarks,
of Native American Culture as a Means of Reform,” American Indian Quarterly 26, no. 1
Have you ever heard of the Powhatan tribe? If not let me share a little fact about them. Powhatan means “waterfall” in the Virginia Algonquian language. The Powhatans didn't live in tepees. They lived in small roundhouses called wigwams, or in larger Iroquois-style longhouses. Another fact is Powhatan warriors used tomahawks or wooden war clubs. They also carried shields. Powhatan hunters used bows and arrows. If you would like to learn more about the Powhatan tribe please continue reading this paper. You will learn all about the Powhatan and how they lived. Enjoy.
The debate is divided into two sides. Those opposed to the use of Redskins and all Native American names in sports, and perceive the use of such terms and imagery as racist and derogatory towards Native Americans and those for keeping the name who cite the history of the team, its links to Native American players and coaches who were part of the team when it was create...
This paper addresses the results of interviews, observations, and research of life in the Ottawa tribe, how they see themselves and others in society and in the tribe. I mainly focused on The Little River Band of Ottawa Indian tribe. I researched their languages, pecking order, and interviewed to discover the rituals, and traditions that they believe in. In this essay I revealed how they see themselves in society. How they see other people, how they see each other, what their values were, what a typical day was etc. I initially suspected that I would have got different responses from these questions but in reality the results in the questions were almost completely the same. I studied this topic because mostly all the people that are close to me are associated in the Ottawa tribe. I additionally love the Native American culture, I feel it is beautiful and has a free concept.
Research indicates The Redskins name should not be changed as many Native Americans perceive it as a tribute of respect and honor to their people. Changing their name would be both costly and unwarranted to the research that proves that most Native Americans are not offended by the name, but rather feel it is an honor to their people. In a paper published by Ives Goddard of the Smithsonian Institution, Goddard details that the term Redskins was a term that was first used by Native Americans to distinguish themselves from the “white” others encroaching on their lands and culture”, not a racial slur derived from the theory “origins… of presenting bloody red skins and scalps as proof of Indian kill for bounty payments” (Goddard). According to research by J. Gordon Hylton, he found that team owners frequently began using words with indigenous connections in the 1850s. "Native American names appear to have been chosen to em...
Fighting the use of the word ‘redskins’” by Brian Cladoosby says how “[s]tudies show the use of American Indian-based names, mascots and logos in sports has a negative psychological effect on Native peoples” Cladoosby places a link to Dr. Michael A. Friedman research report which backs his case. In his study Dr. Friedman, a clinical psychologist says how Redskins is “uniquely destructive” because it “perpetuates the stereotypical and outdated caricature” and “promotes and justifies the use of a dictionary-defined racial slur, thus increasing risk for discriminatory”. With the rate of Native American suicide one of the highest in the nation the addition of their culture and history being stereotyped young Natives are facing discrimination and then being told that it’s okay because it’s for a sport. Cladoosby adds how that it creates a challenge to Natives who want to “maintain a foundation in their culture and language” meaning that ignoring a name that was once used when hunting their ancestors means that they are ignoring their culture. The name is not just racist and derogatory but promotes the an old-fashioned and stereotypical view of Native
Richard Estrada is a noted author, thoughtful, independent-minded associate editor of the Dallas Morning News. In his essay "Sticks and Stones and Sports Team Names," Estrada addresses the issue of whether sports teams should use names and images associated with Native Americans. Estrada believes that using Native American tribes/groups as sport team names are unacceptable. Native Americans have the right just like all other ethnic groups to rally against the world of sports entertainment. The “Washington Blackskins” would not last a week if that were a team name so why should we allow the name “Redskins.” Estrada argues that the newspapers should ban references to Native American nicknames. People of the sports entertainment world are ignoring the fact that Native Americans are a minority and they should get a say if they would like for a certain team/group to represent their symbols. Estrada establishes common ground by using all ethnic groups as an example to attract everyone’s attention. This strategy is very effective because it places all ethnic groups in the position of the Native Americans so they can see what it would be like in their shoes or to see things from their point of view. “The
In our day and age where our youth are becoming more aware of the history of the country and the people who inhabit it, the culture of Native Americans has become more accessible and sparks an interest in many people young and old. Recent events, like the Dakota Access Pipeline, grab the attention of people, both protesters and supporters, as the Sioux tribe and their allies refuse to stay quiet and fight to protect their land and their water. Many Native people are unashamed of their heritage, proud of their culture and their ancestors. There is pride in being Native, and their connection with their culture may be just as important today as it was in the 1800’s and before, proving that the boarding school’s ultimate goal of complete Native assimilation to western culture has
Who really are the Cheyenne Indians? According to historians, they were Indian people who became nomadic and moved to the Great Plains in the 18th century (Berkin 366). Another tribe, the Souix, developed the name of "people of a different language" for the Cheyenne. Some people said that the Cheyenne did not exist until the mid-1600s or at least this is when the earliest known records were found. They are one of the most famous and prominent Plains tribes, too.
"Native American Youth 101." Aspen Institue. Aspen Institues, 24 July 11. Web. 8 Apr. 2014.
Stark, H. K., & Wilkins, D. E. (2011). American Indian Politics and the American Political System. Lanham, MD: Rowman & Littlefield Publishers, Inc.
Sandefur, G. (n.d.). American Indian reservations: The first underclass areas? Retrieved April 28, 2014, from http://www.irp.wisc.edu/publications/focus/pdfs/foc121f.pdf
Through Indian Eyes: The Untold Story of Native American Peoples. Pleasantville, NY: Reader's Digest Association, 1995. Print.