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The Impact Of Modernisation On African Traditional Culture Through Achebe's Things Fall Apart
Critical analysis of chinua achebe's things fall apart
Theme of tradition versus religion in things fall apart by chinua achebe
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Recommended: The Impact Of Modernisation On African Traditional Culture Through Achebe's Things Fall Apart
In Umuofia’s esoteric civilization, the people share a general and substantial belief in Gods and religion. Okonkwo and the rest of the Igbo respect the Gods and go to them for wisdom: “…and offered prayers to them on behalf of himself, his three wives and eight children.” (Achebe, 14). Okonkwo seeks guidance from the Gods so they can receive mirth for his obedience to them. Because he will do what his Gods want, his actions and thoughts are all based on his morals and values towards his deities. Okonkwo takes great pride and time in worshipping his Gods: “He worshipped them with great sacrifices of kola nut, food and palm-wine…” (14). Okonkwo is very obedient and giving to his lords since he wants great fortunes and protection for his family. …show more content…
Citizens sometimes perceived their Gods to be malevolent, and they also thought their deities could do anything to get what they wanted. Okonkwo had to decide to live in fear or live in respect towards his religion; therefore, this caused an imbalance of spiritual beliefs in Umuofia. Even though the society had strong religious beliefs, it tolerated the widespread use of violence. When Okonkwo beat his son Nwoye, the society did not intervene with his son’s discipline: “At any rate, that was how it looked to his father…” (13). Okonkwo’s freedom permits him to discipline and act freely since the society allowed violence. The allowance of religion and violence is out of fear for rebellions, uprisings, and also for a large man like Okonkwo. Nwoye’s discipline could have been allowed because of Okonkwo’s large size and grand strength as well. Okonkwo is given freedom and a chance to live freely and happily in the Igbo because the people all respect and even fear their Gods and other people in
Okonkwo is one of the most powerful men in the Ibo tribe. In his tribe, he is both feared and honored. This is evident by this quote, "Okonkwo was well known throughout the nine villages and even beyond... [He] brought honor to his tribe by throwing Amalinze the Cat..."(3) This suggests that in Okonkwo's society, power is attained by making a name for yourself in any way possible, even if that means fighting and wrestling to get your fame. Although honor is a good thing, when people have to fight to gain it, it becomes an object of less adoration. Okonkwo's "prosperity was visible in his household... his own hut stood behind the only gate in the red walls. Each of his three wives had her own hut... long stacks of yams stood out prosperously in [the barn]... [Okonkwo] offers prayers on the behalf of himself, his three wives, and eight children." (14) Okonkwo has also worked and tended to his crops in a very zealous fashion, and drives everyone around him to work as hard as he does. Because of this, he earns his place as one of Umuofia's most powerful men. In many cultures, a big family is a source of pride. Although Okonkwo is not always pleased by his children and wives, it also brings him a source of pride to have three wives and eight children. Large families mean that the head of the family is able to support all of them. Okonkwo's devotion to his crops and family gives to him the respect that any father and husband deserves, and in his culture, being able to fight and kill as well gives him even more influence and power.
This shows the devotion to the religion of the Igbo people. Okonkwo places food or gifts leaving them for the gods in exchange for the care of his family. Their religion also shows how they
Okonkwo is not all that he may seem; as there is more than what meets the eye. Okonkwo is the primary protagonist within the book Things Fall Apart by Chinua Achebe. Okonkwo is a cruel yet kind man who has everything yet has nothing, which in turn creates a sympathetic character. A character such as Okonkwo has many facets; or masks if you will. Then we have his many influences: the Ibo culture; his father Unoka and of course his own personality. Then there is a staggering list of achievements. Okonkwo is a strong character but thinks only inwardly - especially towards his father - which will be discussed further in this essay.
...s insistence on proving himself, as represented in the killing of Ikemefuna and his other discreditable actions, are results of his constant need to impress. His desires to prove himself, become a respected member of the tribe, and maintain his image as a strong warrior all combine with an inability to adapt to a changing world in the latter half of the book. “Okonkwo [is] deeply grieved” (183) by the arrival of the Europeans and the changes they bring to Ibo culture. Thinking that he can be the one to lead the effort to drive the Europeans out of the land and restore the traditions of the tribe, he commits yet another rash act; whenever he does not get the results he expects, he commits his last transgression against tribal tradition: suicide.
Okonkwo has always resorted to violence when he is text with the problem. One such time is in Mbanta when Okonkwo claimed that “if his children are praying to the white man's God, he would wipe them off the face of the earth." (Achebe 146) Again this shows Okonkwo resorting to violence to solve his problem. His problem is this new culture and religion invading his land. This quote also shows that his negative response will not be limited to the invaders, but anyone who joins them, even his family. They will all be punished by him. The thought of his family joining the white man creates a drastic negative response in Okonkwo. Another reason for Okonkwo’s strict punishment was probably from Nwoye. Nwoye had defied Okonkwo and joined the white man’s religion. This enraged Okonkwo and he threatened Nwoye. He later disowned him as his oldest son. This no doubt contributed to Okonkwo’s response to the invading culture.
Okonkwo is “a man of action, a man of war” (7) and a member of high status in the Igbo village. He holds the prominent position of village clansman due to the fact that he had “shown incredible prowess in two intertribal wars” (5). Okonkwo’s hard work had made him a “wealthy farmer” (5) and a recognized individual amongst the nine villages of Umuofia and beyond. Okonkwo’s tragic flaw isn’t that he was afraid of work, but rather his fear of weakness and failure which stems from his father’s, Unoka, unproductive life and disgraceful death. “Perhaps down in his heart Okonkwo was not a cruel man. But his whole life was dominated by fear, the fear of failure and weakness….It was not external but lay deep within himself. It was the fear of himself, lest he should be found to resemble his father.” Okonkwo’s father was a lazy, carefree man whom had a reputation of being “poor and his wife and children had just barely enough to eat... they swore never to lend him any more money because he never paid back.” (5) Unoka had never taught Okonkwo what was right and wrong, and as a result Okonkwo had to interpret how to be a “good man”. Okonkwo’s self-interpretation leads him to conclude that a “good man” was someone who was the exact opposite of his father and therefore anything that his father did was weak and unnecessary.
Okeke has to balance the Igbo and Christian religions because he could get himself in trouble and or other people in trouble. Okeke “interpreted wisely to the spirits and leaders of Umuofia,” (190). Okeke is trying to keep the peace between both sides of the religious argument. He is being ‘wise’ because trying not to start a war between
When some of the Igbo people started to convert, it also caused problems between people inside the clan itself. Okonkwo’s initial reaction is to prepare with violence and protect their land and people. This slowly changes through time as he goes from being his old self to giving in. Ironically, he who is afraid of appearing weak, gives into weakness and commits suicide. In Things Fall Apart, Okonkwo shows his old habits with the following statements, “He had spoken violently to his clansmen when they had met in the marketplace to decide on their action. And they listened to him with respect. It was like the good old days again, when a warrior was a warrior.”(Achebe, page 192). He had slowly started to change some of his views when Okonkwo was exiled to his motherland. This was all for nothing when he came back home to a cultural collision he could jump into. He thought he could redeem himself but got too wrapped in the mess. His identity was challenging itself seeing just how far Okonkwo would
Okonkwo had dreams, some of his dreams were fulfilled while others weren’t. Okonkwo's dreams were to be successful and better than his father which happened because he was one of the greatest, well known and respected men in the tribe of Umuofia. His other dream was for his son Nwoye to be just like him which didn’t happen since Nwoye was not happy with the way he was being treated and he went and joined the white men church in spite of his father.
Okonkwo's life was driven by his strong desire for status. In Okonkwo’s eyes, status was defined in two parts. The first part being how much respect and how many titles one has. Okonkwo goes to extreme odds to gain respect in his village, Umuofia. Okonkwo’s opinions on success relating to titles is displayed very early on. An example of this
This crime from Okonkwo left him away from his homeland for seven years, and during his escape, his old culture would soon be evolved. This unintentional action also played a domino effect, first moving his family away and having his home destroyed, then having his son, Nwoye turn back on him and become a missionary in Umuofia joining the white culture. Achebe describes how Nwoye declines Okonkwo being his father towards Obierika who is doing favors for the family (144). Hearing this, his father seems to not be harmed and is disappointed in his son. These missionaries began assembling into Umuofia, convincing the clansmen that there is only one God, and He is the creator of everything unlike what the clansmen had believed. They had a god for everything, but they now were being persuaded. Hearing this, Okonkwo is in shock and believes that the only way to solve the issue is to chase the men out of the village some way (Achebe 146). Nwoye is attracted to the new religion but has yet to reveal it to his father for fear of him. When Okonkwo heard the news, he is infuriated with anger. “… sprang to his feet and gripped him by the neck”
Okonkwo’s desire for respect motivates his quest to preserve the practices of Ibo culture, while Obierika preserves the practices of the Ibo culture with a more humanistic perspective. Achebe uses the differing approaches of Okonkwo and Obierika in maintaining the cultural doctrines of the Ibo people to reveal his sympathy for Obierika over Okonkwo. Okonkwo’s motives for maintaining the customs of the Ibo originate with fear. Okonkwo kills Ikemefuna while “dazed with fear,” drawing “his machete [to] cut him down” because, “he was afraid of being thought weak” (Achebe 61). Though Okonkwo attempts to appear strong to the people of Umuofia, his fearful motivation speaks to a hidden internal weakness. Okonkwo’s focus on eradicating the taint of “his father’s weakness and failure” and his yearning for respect drive him to kill Ikemefuna instead of the more proper motive of simply effectuating what the Ibo conside...
Okonkwo cannot control himself when one of his wives or kids does something that makes him frustrated, he either beats them or punishes them in another way, “His first two wives ran out in great alarm pleading with him that it was the sacred week. But Okonkwo was not the man to stop beating somebody half-way through, not even for fear of a goddess” (Achebe 4). Okonkwo has tried to influence his son in positive ways but already sees that Nwoye is already...
When he went out into Umuofia, he found that the villagers had very similar opinions towards his father. As soon as he was old enough, Okonkwo began farming yams because “he had to support his mother and two sisters [.] And supporting his mother also meant supporting his father” (25). He received admiration from many people for this, and he turned the admiration into a feeling of security, knowing that the people of Umuofia did not think the same of him as they did his father. He began to respect himself a lot, and felt that it was appropriate to distance himself from Unoka.
Nwoye grows tired of his father and is called by the Christian faith and converts. Nwoye’s internal struggle with himself between change and tradition ultimately led him to convert against his father’s wishes. Okonkwo is extremely resistant to change, so he does everything in his power to prevent his family from converting; “‘If you turn against me when I am dead I will visit you and break your neck’” (Achebe 105). Okonkwo uses fear to keep his other children from the Igbo culture.