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Acceptance of Cultural Changes
The novel Things Fall Apart focuses on a character by the name of Okonkwo, he is part of the Umuofia clan. He is a highly respected individual in his community who was also quite wealthy. Okonkwo father Unoka was a well-known man in the village but not in a good way he was known as a man who could barely have food on the table for his wives and children and had many debts across the village. Okonkwo’s goal was to be nothing like his father so he strived to be the best clansman, farmer, and the best family provider. Okonkwo faced some cultural challenges ahead that would turn his so called perfect life upside down and make him face reality.
In one part of this story it talks about Okonkwo beating his wife. Okonkwo
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He explains to them that their gods are false and that worshipping more than one god is idolatrous, the villagers don’t understand how this is possible how the holy trinity could be accepted as one god. Mr. Brown creates a policy of compromise, understanding, and non-aggressive behavior between his flock and the clan. He even ends of becoming friends with some of the clansmen and builds school and hospitals in Umuofia and begged that the villager children attend and warns them if they do not, strangers who can read and write will come to rule them. He attempts to appeal respectfully to the tribe’s value’s rather than to just impose his beliefs on them. Unfortunately, Mr. Brown gets ill and is replaced by Reverend James Smith who is strict and unwilling to make compromises for the clan. He causes conflict between the church and the clan with his refusal to understand and respect traditional Igbo cultural, he demands a complete rejection of the coverts old religious beliefs. One individual who coverts to Christianity is Nwoye who is Okonkwo oldest son and Okonkwo sees this as effeminate and compares Nowye to his father weak and fearful. This was a disgrace to Okonkwo he could not believe not only had the white men be accepted by the clansmen and partially taken over their village …show more content…
Obrienke explains that it is too late to drive them out that have weakened the ties of kinship. Unfortunately, many of the clansmen were now on the white man’s side. Since Okonkwo was placed in exile his village had basically fallen apart and that he had lost all his power and respect that he once had prior to being placed in exile. Okonkwo try’s to and make his big splash return to the village that he had planned while he was away in exile but it fails him and does not change
After Okonkwo gets banished from the tribe it undergoes a drastic cultural change. Okonkwo does not. Upon his return he discovers that his tribe has been partially converted by the Christian missionaries. He is appalled and rejects the idea.
His family was banished for their tribe and was sent way to Okonkwo’s mother lands tribe for a crime Okonkwo did not mean to commit but banished regardless. The missionaries show up and they begin to win some of the Ibo people with their new all-powerful God. Eventualy some missionaries show up to the tribe that they now reside in and tell the story of the father the son and the Holy Spirit. These stories did not captivate him but the hymns of peace and the acceptance of everyone into their church Is what amazed him. We see this at the end of chapter () that Nwoye has this idea “ “ pg.
Okonkwo’s ideas of masculinity, family values, and his sense of male duty are very antiquated and traditional. When new ideas are presented to him in the form of European religion and culture, Okonkwo, along with many others, fails to open his mind to the change and refuse to compromise. Thus, there is conflict and a shattering of clan values and relationships that have lasted for generations. Neither group is willing to compromise its ideas or philosophy, and thus by the end of the novel it is evident that the clan has been irreversibly altered.
He was in great conflict with the ideas of the white men and the missionaries. Okonkwo saw that their beliefs had not only changed the daily life of the Ibo, but it also changed the people themselves: “He mourned for the warlike men of Umuofia, who had so unaccountably become soft like women” (Achebe 183). The author uses strong diction to compare the men before and after colonization. This quote also portrays Okonkwo’s opinion towards the cultural collision. He values strength and masculinity immensely because of his fear of appearing weak like his father Unoka. When he describes that the men of Umuofia changed to be soft like women, this shows how much he dishonors the Western ideas and how it has taken over the village. He made an attempt to get rid of the Western influence by urging the tribe to fight like men, but they refuse to. He was determined and still attempted to furthermore encourage the people of Umuofia to revolt against the new culture. He realizes that his attempts to return the village back to the way it was before were futile. He knew that Christianity was tearing his people apart, but knew he was incapable of making change to help his people. Okonkwo then starts to feel hopeless and abandoned by his clan, which causes him to commit suicide by hanging himself: “Obierika… turned suddenly to the District Commissioner and said ferociously: ‘That man was one of the greatest men
...fashioned man and his son (Nwoye) reminds him of his father, who he wasn't fond of. Okonkwo is never going to convert because of his traditional beliefs. His son’s converting was a major factor that led to his suicide. Okonkwo would rather die as an Ibo than live to see his culture fall apart.
Okonkwo let his ego get to him and it later led to his death. Okonkwo was abusive to his family; he beat his family because he was scared. Okonkwo beats his wife because he has fear, and being abusive relieves him from his stress. (Achebe 38) Okonkwo had beat his wife near the banana tree. Okonkwo was so abusive because in his tribe it was ok to beat your wife.
In Things Fall Apart by Chinua Achebe, there are many characters with varying responses to the clash of cultures between the white culture and the Ibo culture. Okonkwo is one of the characters that had a strong negative response. Okonkwo responded negatively and therefore divided himself from the tribe who was not ready to go to war, because he did not adapt like everyone else who was exposed to the culture when he was not. His distaste for the white man’s religion grows as it takes in converts and disrespects Okonkwo’s religion.
Throughout the novel, Obierika was known as Okonkwo’s guide or the complete opposite of his personality. Obierika did not have any big consequences when it came to the culture collision because he was not like Okonkwo and things did not fall apart for him. Obierika was one of the people that triumphed when it came to this culture collision. He was able to be flexible and think before he took any action. As for the rest of the Ibo tribe they had lost the battle. The white men have “put a knife on the things that held us together and we have fallen apart” (Achebe
Unfortunately, the clash of the cultures that occurs when the white man's missionaries come to Africa in an attempt to convert the tribal members, causes Okonkwo to lash out at the white man and results in his banishment from the tribe. Okonkwo had a bad temper which he often displayed: Okonkwo ruled his household with a heavy hand. His wives, especially the youngest, lived in perpetual fear of his fiery temper, and so did his little children. Perhaps down in his heart Okonkwo was not a cruel man. But his whole life was dominated by fear of failure and of weakness.
When the missionaries arrive in Umuofia, Okonkwo’s conflict between fighting back and adjust to the changing society becomes even more extreme. Throughout the book, when Okonkwo feels like he has power, he desires more control and leadership over his community. For instance, Achebe writes, “Even in his first year in exile he had begun to plan for his return. The first thing he would do would be to rebuild his compound on a more magnificent scale. He would build a bigger barn than he had had before and he would build huts for two new wives. Then he would show his wealth by initiating his sons into the ozo society. Only the really great man in the clan were able to do this. Okonkwo saw clearly the high esteem in which he would ...
This crime from Okonkwo left him away from his homeland for seven years, and during his escape, his old culture would soon be evolved. This unintentional action also played a domino effect, first moving his family away and having his home destroyed, then having his son, Nwoye turn back on him and become a missionary in Umuofia joining the white culture. Achebe describes how Nwoye declines Okonkwo being his father towards Obierika who is doing favors for the family (144). Hearing this, his father seems to not be harmed and is disappointed in his son. These missionaries began assembling into Umuofia, convincing the clansmen that there is only one God, and He is the creator of everything unlike what the clansmen had believed. They had a god for everything, but they now were being persuaded. Hearing this, Okonkwo is in shock and believes that the only way to solve the issue is to chase the men out of the village some way (Achebe 146). Nwoye is attracted to the new religion but has yet to reveal it to his father for fear of him. When Okonkwo heard the news, he is infuriated with anger. “… sprang to his feet and gripped him by the neck”
“But Okonkwo was not the man to stop beating somebody half-way through, not even for fear of a goddess.” (19). Okonkwo physically and mentally abused his family, especially the younger ones who were easily intimidated by his sizzling temper and challenging personality. Okonkwo would mistreat his wives and kids without any reason or rational thought. “Okonkwo ruled his household with a heavy hand.
Things Fall Apart by Chinua Achebe discusses the impact of a changing society on Onkonkwo, “one of the greatest men of his time” (Acebe 8). A clan built on the masculinity of its men goes through a metamorphosis with the introduction of the white man. Okonkwo’s violent past and actions only grow with the tension of an evolving social and religious scene, as he is firmly set in his traditional beliefs. This plays out through nso-ani’s, “a religious offence of a kind abhorred by everyone, literally earth’s taboo” as defined by Achebe. The build up leads to Okonkwo’s eventual suicide, the ultimate nso-ani as he can no longer fight the changing tides of time.
Nwoye betrayed their father’s religion for the white man religion he also changed his name to the white man Isaac. Okonkwo’s people abandon their gods and goddesses for the white man religion. “ Okonkwo head was bowed in sadness as Obierika told him these things.”(pg 129) Things have changed and Okonkwo was having a hard time understanding what was going
Nwoye grows tired of his father and is called by the Christian faith and converts. Nwoye’s internal struggle with himself between change and tradition ultimately led him to convert against his father’s wishes. Okonkwo is extremely resistant to change, so he does everything in his power to prevent his family from converting; “‘If you turn against me when I am dead I will visit you and break your neck’” (Achebe 105). Okonkwo uses fear to keep his other children from the Igbo culture.