Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
The characterisation of Sophocles's king Oedipus
Aristotle's ideas about tragedy
Examine the character king oedipus in sophocles
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: The characterisation of Sophocles's king Oedipus
According to Aristotle, the driving force behind tragic works lies not in the development of characters but in the formulation of a specific plot structure. Aristotle believed that the purpose of all art is to imitate life and that human beings live their lives through events and actions. He argues that characters serve to advance the events of the plotline and that the characters themselves are not central. Aristotle's opinions on tragedy were largely constructed around Sophocles' Oedipus the King, which Aristotle called "the perfect tragedy." Considered by many to be one of the greatest plays of all time, Oedipus the King tells how Oedipus, the king of Thebes, comes to realize that he unknowingly killed his father and married his mother and shows the tragic aftermath of this realization.
The play opens with Oedipus addressing the citizens of Thebes who have gathered outside the palace. The audience learns that a plague has stricken Thebes and that Oedipus has sent his brother-in-law, Creon, to the Oracle of Delphi to learn how he might save the city. Creon returns and tells Oedipus that the Oracle has said that the plague will end when the murderer of Laius, the former king, is caught and banished from the city. Oedipus vows to cast out the murderer and save the city.
Following Creon's recommendation, Oedipus sends for Tiresias, a blind prophet, and asks for information regarding the murder. Tiresias reluctantly declares that Oedipus himself is the murderer. Oedipus sends Tiresias away in rage, but before he leaves Tiresias says that the murderer of Laius is both the father and brother to his own children and the son of his own wife.
Oedipus summons Creon and accuses him of conspiring with Tiresias against him and threatens him with death or exile. Jocasta, Oedipus's wife, enters and asks why the men are fighting. Jocasta reassures Oedipus saying that prophecies cannot be trusted. She sites as proof a prophecy given by the oracle of Delphi who said that Laius would be murdered by his own son. However, their only son was killed as a baby and Laius was murdered by a band of thieves at a place where three roads meet. The description of the murder troubles Oedipus rather than soothing him. Oedipus tells his wife that he fears that he may, in fact, be the murderer in question. He recounts that when he was young someone called him his "father's...
... middle of paper ...
...ins from her clothes. This event is the inevitable consequence of the events leading up to it in the play. Tension has been rising throughout the play and the tragic events at the end provide a release for this tension.
All of the characteristics of this play that make it a tragic work-- irony, unity, recognition, reversal, a hero, a catharsis, suicide and mutilation-- are elements of plot rather than characterization. There is nothing inherently tragic in the characters themselves, but rather in the events in which they participate. We take much of the characterization for granted. Oedipus is characterized as being strong-willed because this drives him to seek out the truth. He is characterized as being quick to act because this is what causes him to kill Laius at the crossroads and to gouge out his eyes at the conclusion. The characterization of Oedipus is not meant to stand on its own or to be the focus of the story but merely acts to hold up the plot and to give motivation for Oedipus's actions. It is not Oedipus's fortitude of character that interests audiences, but rather how Sophocles constructs the events of the play and how he tells the story that holds their attention.
Though calling Teiresias’ news as foolish deceit. Oedipus later learns that the murder of King Laios had been foretold. to be at the hands of his lost son, which he exiled and sentenced to. death when his son was still a baby. Knowing that the same prophecy was told to him by Apollo, Oedipus now knows that he is implicated in.
When he does visit the prophet, Tiresias, he learned that he adopted. It comes out that Oedipus was the unknown man who killed Laius from the revelation that the old king was killed at the same crossroads Oedipus remembers from his fight. In addition, it is revealed that Oedipus was the child Jocas...
Sophocles intentionally gave certain flaws in character type to Oedipus—he intended a downfall. That was the purpose of all ancient Greek drama: it was meant as “a dramatic reminder of [their] own mortality”. Sophocles used his plays in order to force people to learn at other’s mistake. Oedipus is a perfect example. His tragic flaws, persistence and ignorance caused his inevitable doom
Oedipus is widely known for being the man that killed his father and married his mother. After Oedipus finds out about what he has done he proceeds to jab both of his eyes out and remains blind for the rest of his life. By Oedipus doing this it means that his fate that was told to his parents at the beginning of the story had come true. With Oedipus jabbing his eyes out, this made it clear that this was a tragedy. Oedipus is the perfect fit of being a tragic hero. First of all by being born into royalty and throughout his life he held a royal persona. Also he makes some choices that leads him to his own destruction. For example, with him already marrying his mother and his mother had already had several of his kids their was nothing that he could do when he found out that his wife was also his mother. In the story as he went back to confront his mother/wife, she had already hung herself. As for being a hero, he done many heroic things throughout his life. For example, when he arrived at the city where he met his mother and father, there
He is blind from the truth even though he has physical insight. A fellow Theban, Tiresias knows the truth, but even when he told Oedipus that he was the murderer of his King Laius, he refused to believe it. Oedipus refuses to believe anything he was told because he believes that he ran away from his true fate. Without knowing anything about his real father or mother, he ends up fulfilling the prophecy. He kills his father, Laius and married his mother, Jocasta. Oedipus displays his arrogance many times throughout the story. In the beginning of the story, he says “Yes, I whom men call Oedipus the great” (Sophocles 23), showing a sign of his arrogance. Oedipus shows off his arrogance again by saying that everyone should know him because of the deed he has done (Sophocles 33). He saved them the Sphinx and gained an enormous amount of confidence because of it and also because he was rewarded the Queens hand in marriage. Oedipus once again shows his arrogance when he tells the people of the Thebes that he can find the murderer of Laius on his own without any help (Sophocles 28). The irony of Oedipus’s hubris is that he even determines what his downfall will look like: “That man, whoever that man be, I, this country’s reigning king, cut off from every fellowship of speech and contact, sacrifice and sacrament, even ritual touch of water, in this realm” (Sophocles 32). Oedipus’s downfall can only be blamed on him because of his
Oedipus lacks the Greek guiding principle of knowing thyself. He is ignorant to the fact that he is the son of Laius and Jocasta. Oedipus shows this when he finds out that Laius, who is the king of Thebes and his father has turned up dead. When Oedipus learns this he says, “A thief, so daring, so wild, he’d kill a king? Impossible unless conspirators paid him off in Thebes” (Oedipus The King 140). Unknown to Oedipus, the killer of Laius is himself. Even though Oedipus has done this unknowingly, he has still committed a terrible crime. Oedipus again shows his ignorance when he tells Jocasta about the fate a drunken man had given him. When he tells the story he says, “you are fated to couple with you mother, you will bring a breed of children into the light no man can bear to see-you will kill your father, the one who gave you life!”(Oedipus The King 873). Oedipus later talks about how he chose to run away from Polybus and Merope in order to prevent the prophecy from becoming reality. Since Oedipus is ignorant to whom his real parents are he unknowingly runs away to Thebes where he meets his fate. In Sophocles’ Three Theban Plays Oedipus isn’t the...
Once again Oedipus becomes a hero when he promises to save the city of Thebes from plague. Oedipus sends Creon, to ask Apollo how to save the city. Creon returns from Delphi and told Oedipus "banishment-or repaying blood with blood"(Page 7). Oedipus asks, "Who is the man whose death Apollo lays to our charges?"(Page 7). The king, wanting restore his city to what it once was, seeks to find the killer Laius.
King Oedipus Rex, born of Corinth, was exiled from Thebes on February 26th after being found guilty of murdering late King Laius. He and late Queen Jocasta of Thebes will no longer be ruling and King Creon, the brother of the late Queen, will be taking the throne. The Palace is happy to announce that Thebes will soon be cured of the plague and all will be well.
In the beginning of the story Creon visits the oracle at Delphi to find out what the curse on Thebes is being caused by. Upon his arrival to Thebes he informs Oedipus of what the oracle said:
The priests of Thebes have come to Oedipus to stop the plague that is killing the people of Thebes. They revere him for his knowledge, since he solved the riddle of the Sphix many years before and became the king. As the reader is introduced to Oedipus, they are given many facts about his life so that they become familiar with this man who has done great things. But Oedipus learns from his brother-in-law, Creon who he had sent to Delphi, that Apollo has placed this plague upon Thebes until they "Drive the corruption from the land, don't harbor it any longer, past all cure, don't nurse it in your soil - root it out!" ¹ Oedipus swears an oath before the priests and the chorus (which represents all people of Thebes) that the murderer would be found and driven from the land.
Sophocles demonstrates in the play Oedipus the King that a human being, not a God, ultimately determines destiny. That is, people get what they deserve. In this play, one poorly-made judgment results in tragic and inescapable density. Oedipus fights and kills Laius without knowing Laius is his father. Then, Oedipus's pitiless murdering causes several subsequent tragedies such as the incestuous marriage of Oedipus gets into the flight with Laius. However, Oedipus's characteristics after Laius's death imply that Oedipus could avoid the fight as well as the murder of his father, but did not. Ultimately, Oedipus gets what he deserves due to his own characteristics that lead him to murder Laius: impatience, delusion, and arrogance.
Oedipus is depicted as a “marionette in the hands of a daemonic power”(pg150), but like all tragic hero’s he fights and struggles against fate even when the odds are against him. His most tragic flaw is his morality, as he struggles between the good and the evil of his life. The good is that he was pitied by the Shepard who saved him from death as a baby. The evil is his fate, where he is to kill his father and marry his mother. His hubris or excessive pride and self-righteousness are the lead causes to his downfall. Oedipus is a tragic hero who suffers the consequences of his immoral actions, and must learn from these mistakes. This Aristotelian theory of tragedy exists today, as an example of what happens when men and women that fall from high positions politically and socially.
Greek Drama had three main categories The Comedy, Satyr Plays, and The Tragedy. The most popular of the three is The Tragedy, its themes are often such as loss of love, complex relationships between men and the gods, and corruption of power. These dramas taught the people of the city the difference between good and bad behavior and the ramifications of going against the gods. According to Aristotle, the perfect tragedy consisted of the downfall of the hero through a great misunderstanding, causing suffering and awareness for the protagonist meanwhile making the audience feel pity and fear. The prominent writer who Aristotle based his perfect tragedy theory was Sophocles, his drama Oedipus the King had all the elements of a perfect tragedy.
Oedipus the King by Sophocles has the ingredients necessary for a good Aristotelian tragedy. The play has the essential parts that form the plot, consisting of the peripeteia, anagnorisis and a catastrophe; which are all necessary for a good tragedy according to the Aristotelian notion. Oedipus is the perfect tragic protagonist, for his happiness changes to misery due to hamartia (an error). Oedipus also evokes both pity and fear in its audience, causing the audience to experience catharsis or a purging of emotion, which is the true test for any tragedy according to Aristotle.
In fact, every feature in the definition of the tragic hero can be applied to the character of Oedipus. First, he is a good man. He made a virtuous service to Thebes and save the city by solving the riddle of Sphinx. In addition, he is good king and he can feel the suffering of his people because of the plague. He tells them "each one of you is enclosed to himself" he tells them that his suffering is greater than ...