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Summary of antigone by sophocles
Character analysis of the character oedipus
Sophocles tragedy antigone
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Oedipus Setting: Before the palace of Oedipus, the most grand building in the center of town. All white with 4 marble columns, large steps lean down from the palace to the main road. Two large main doors lead into the palace. A large oak altar of masterful craftsmanship completes the ominous outside of the building. The main road leading directly away from the palace into town, have less impressive shops and homes on either side. About 100 citizens wait in the front of the palace on the road. A priest walks up to the doors and knocks. Oedipus opens the doors and stares bewilderedly at he crowed before him. The people look sick and gloomy. Their bodies sagging with despair and exhaustion. Rustling, Oedipus beacons his people to settle down. After a moment of silence, he asks why the people have massed before him. The priest steps forward and explains how death and pestilence have been running rampant through the city. Oedipus turns from the priest and announces to the town in an authoritative yet sympathetic tone, acknowledging the problem at hand. He explains that he is not ignorant to his surroundings and that he has sent his brother in-law Creon to Apollo’s oracle in Delphi to find an answer to their problem. Setting: A cramp corridor all gray with torches every several feet, lead into a majestic circular hall. The illumination flickering with the motion that the surro5unding torches emit. The statues of gods surround the walls of the room with a round stone altar in the center. A blue flame rises from a depression in the middle of the altar. Creon makes his way down the corridor, ducking his head so as not to hit it on the ceiling. Entering the room, Creon stands and glances... ... middle of paper ... ...center of the longest wall. Majestic oak dressers cover the remaining wall. A large throw down carpet that covers the entire room completes the décor. Hanging by a rope from a ceiling light is Jocasta. Dead. Oedipus bursts in and is horrified at the sight of Jocasta’s lifeless body hanging. In pure rage, Oedipus roars. He grabs a broach off Jocasta’s bosom, drops to his knees, and rapidity pierces his eyes. Falling to the ground he begins to cry blood. Creon rushes in. After a moment of assessing the situation he kneels beside Oedipus. Oedipus beckons Creon to take him away from the city and banish him. The two talk for a moment about what had just transgressed before Oedipus asks again to be exiled like the way he was originally supposed to die. (The two get smaller as the camera pans out overhead in a slow counterclockwise motion before fading out.)
So far in the tragedy of Oedipus the King, Oedipus has blinded himself following Queen Jocasta’s act of suicide due to his realization the he has committed tremendous actions. The chorus and Oedipus both mention how there is suffering in the world and how Oedipus has suffered greatly. The cause for Oedipus’ suffering was the Greek god, Apollo, as Apollo did create the prophecy. Oedipus states his wrong-doing while the Chorus consoles him. Just as the Chorus continues to try to relieve Oedipus, the Creon arrives and speaks with Oedipus, trying to help him through these troubling times as well. While the translations of this passage differs in their wording, they do convey the same message of realizing Oedipus’ wrongdoings, suffering, and plans for the future of his life. Both the translations by Fagles and Sheppard differ greatly in their choice of wording while trying to convey the same meaning as the original tragedy, their words do matter and result in the effectiveness of their versions. The translation by Fagles is the victor of conveying meaning to Oedipus as he provides a stronger tone and his use of literary devices is more extensive than that of Sheppard.
In the play, Oedipus the King, blindness is used metaphorically and physically to characterize several personas , and the images of clarity and vision are used as symbols for knowledge and insight. Enlightenment and darkness are used in much the same manner, to demonstrate the darkness of ignorance, and the irony of vision without sight.
As the play progresses his pride returns and shows that he hasn’t truly changed his old ways. Unlike the first play Oedipus, as well as the other characters, don’t seem important and religious themes are now stressed. The relationship between blindness and exile is also explored throughout the play through the actions and words of the characters. The theme of blindness is continued from Oedipus rex with the people who interacted with him to be blind at seeing him for who he is. From the people of Colonus to Oedipus’ own son and brother-in-law, the people Oedipus interacts with only see his strength and power. As the play begins, Oedipus and Antigone stop to rest on a section of land. Oedipus believes this land to be the place where he will remain until his death. The citizens of Colonus go to this place to inform Oedipus that his desire to remain on this land is impossible because it is sacred to the town, but are convinced otherwise when Oedipus tells them of his prophecy. Also included in Oedipus’ prophecy it is said that the land his body is buried in will be blessed by the gods.
Undoubtedly there has been a tremendous amount of speculation and dissection of this play by countless people throughout the ages. I can only draw my own conclusions as to what Sophocles intended the meaning of his play to be. The drama included a number of horrific and unthinkable moral and ethical dilemas, but I believe that was what made the play so interesting and that is exactly the way Sophocles intended it to be. The play was obviously meant to entertain and portray the author’s own insight. The underlying theme to the play is that no man should know his own destiny, it will become his undoing. This knowledge of things to come was presented to both Laius and Oedipus in the form of prophecies well in advance of it coming to be. The prophecies told of things that were so morally disturbing that they both aggressively did everything in their power to try and stop them from coming true. The story begins with Oedipus at the height of power as King of Thebes. His kingdom has encountered rough times and he has sent his nobleman Creon to seek help from the god Apollo to restore his land. Creon tells Oedipus that he must find the murderer of the previous King Laius and by finding this man and banishing him, his land will be restored. The murder occurred some time ago and King Oedipus sends for the seer Theiresias with his powers of prophecy to aid in the search for the murderer. Sophocles cleverly projects his feelings on wisdom and knowledge through Teirsias when he says “Alas, how terrible is wisdom when it brings no profit to the man that’s wise!”(23) Teirsias knows that this terrible prophecy has already been set into motion and the damage has already been done. There is really no point in telling it to Oedipus because it will only cause more harm than good. Oedipus provokes Teirsias into telling him the prophecy, “ Í tell you, king, this man, this murderer-he is here. In name he is a stranger among citizens but soon he will be shown to be a citizen true native Theban, and he’ll have no joy of the discovery: blindness for sight and beggary for riches his exchange, he shall go journeying to a foreign country tapping his way befor him with a stick.
The play “Antigone” by Sophocles, details the death of Oedipus’ two sons, Polyneices and Eteocles in a fight for the crown of Thebes. Creon, now the leader of Thebes learns of the battle and decides to give Eteocles a proper burial while Polyneices is forbidden to be buried believing he is a traitor to his city. Antigone, sister of Polyneices and Eteocles, believes her uncle is wrong and begins to challenge his rule resulting in punishment and deaths throughout the play. Creon’s impulsive actions in this play lead to the death of his family, which weighs on his conscience. In the beginning Creon brings along great ideas but is unable to fulfil them when the time comes leading to him ultimately failing at his job of being the King of Thebes
Many times humans do things that contradict another thing they do. An example of this is one thing may be good but also bad at the same time. A person who has done this more then once is Oedipus in the writer Sophocles plays. Sophocles uses imagery like light verses darkness, knowledge verses ignorance and sight verses blindness.
Just when it had seemed to Oedipus his life was becoming fulfilled, he runs into a blind prophet who explains why the city is having such problems. Slowly but surely Oedipus’ fate comes back to haunt him. It begins with the burning question of, why is the city is undergoing such terrible plagues? The whole town seems to be under a curse from the gods and Oedipus wants to know why.
Aristotle defined a tragic story as the adventure of a good man who reaches his ultimate downfall because he pushed his greatest quality too far. Sophocles advocates the definition in the tragic play Oedipus Rex. He develops the play with the great polarities of fame and shame, sight and blindness, and ignorance and insight to show Oedipus’ experiences in search for knowledge about his identity. Through his search, Oedipus pushes his quest for truth too far and ultimately reaches his doom. Oedipus’ reliance on his intellect is his greatest strength and ultimate downfall.
1. Creon appears in order to refute Oedipus’ theory that he has conspired to overthrow Oedipus from his kingship. This is revealed when he states to the people of Thebes, “My fellow-citizens, I hear King Oedipus/levels terrible charges at me/I had to come,” (OT.573-574). Creon divulges the fact that he has to come in response to Oedipus’ accusations.
Oedipus Rex”, by Socrates, is a play that shows the fault of men and the ultimate power of the gods. Throughout the play, the main character, Oedipus, continually failed to recognize the fault in human condition, and these failures let to his ultimate demise. Oedipus failed to realize that he, himself was the true answer to the riddle of the Sphinx. Oedipus ignored the truth told to him by the oracles and the drunk at the party, also. These attempts to get around his fate which was determined by the gods was his biggest mistake. Oedipus was filled with hubris and this angered the gods. He believed he was more that a man. These beliefs cause him to ignore the limits he had in being a man. Oedipus needed to look at Teiresias as his window to his future.
Before entering the main sanctuary, I must first pass through a second set of doors. Unlike the first metallic ones, these doors are made of darkened mahogany wood, and a panel of glass that has several Hebrew verses inscribed within it. After doing so, I am immediately hit by the extravagance of the room. Shapes like the letter “U,” the room is filled with at least three hundred chairs on its main floor. Each of these seats is made up of polished mahogany wood, probably of cedar origin, and is layered with bright red cushioning, the type that allows one to remain quite comfortable for a long period of time. Placed right within the center of the seating arrangements is a raised altar, upon which the Hazan, or leader of services, stands in order to recite the prayers for the congregation. From this focal point, one can see the many signs of Judaism throughout the room, such as the Magen David, or Stars of David, ...
Now more deadly famines and diseases are raging and the people have come to ask Oedipus to rescue them as before. Oedipus give his brother in-law the job of finding the solution. Creon, Jocasta's brother, comes back from Apollo's temple with the announcement that the famine will be cured if Laius' murderer be found and cast from the city.
When the messenger arrives he tell Oedipus the story of how Laius and Jocasta gave him up because of the prophecy. Then he explains how he came to live with the king and queen of Corinth (p345/ln 939-980). The shepherd comes and fills in the holes in the Messenger's story (p353/ln 1100-1118). Then the Messenger, that Jocasta kills herself (p357/ln 1187-1189). Therefore Oedipus gouge out his eyes because his has seen and been morally responsibility for the death of his mother and father (p358/ln 1245-1246). Oedipus put himself on self-exile and give the throne to Creon (p359-p367).
Oedipus sends Creon, his brother-in-law, to Delphi “to learn what [Oedipus] might do or say to save [the] city.” . Meanwhile, Creon asks for the prophet of the gods, Tiresias, to speak to Oedipus while Creon is at Delphi, in case the gods were silent. Oedipus consulted Tiresias and decided that he, along with Creon, were in league to overthrow Oedipus by accusing him of the murder of the previous king. Oedipus begins to fall into madness and tries to have Creon executed due to Oedipus’ inability to accept the truth which later comes into full light. At the end, the prophecy is proven true, the queen commits suicide, and Oedipus willingly blinds himself. The story ends with the now-blind Oedipus being led out of the city to wander on the outskirts of the city until the end of his
The priests of Thebes have come to Oedipus to stop the plague that is killing the people of Thebes. They revere him for his knowledge, since he solved the riddle of the Sphix many years before and became the king. As the reader is introduced to Oedipus, they are given many facts about his life so that they become familiar with this man who has done great things. But Oedipus learns from his brother-in-law, Creon who he had sent to Delphi, that Apollo has placed this plague upon Thebes until they "Drive the corruption from the land, don't harbor it any longer, past all cure, don't nurse it in your soil - root it out!" ¹ Oedipus swears an oath before the priests and the chorus (which represents all people of Thebes) that the murderer would be found and driven from the land.