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Explain Sophocles’ theme for Oedipus
Explain Sophocles’ theme for Oedipus
Justice in sophocles
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In Oedipus Rex, through the use of a sight motif, Sophocles shows the world to be a place where there is a dystopian society. The world of Oedipus Rex is a dystopian society, since it highlights a blind man who sees everything, a well-sighted king who is blind to everything, a queen who messes up the family tree, and a penniless man who rises to the throne.
Creon’s rise to the throne and Teiresias’ expert skills in being a clairvoyant intertwined the sight motif into this quote by Teiresias, “A blind man, who has his eyes now; a penniless man, who is rich now.” Teiresias played a key role in this play, a blind clairvoyant who advised Oedipus on his fate, told him about his prophecy for him. The sight motif makes the audience feel that Teiresias is the one who is well-sighted and Oedipus the one blind. Oedipus was blind to terror and his mistakes he made. The penniless man is used to describe Creon, who once was a nobody in the beginning, and he rose to the throne and became king in Exodos.
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The sight motif connects deeper into the thoughts of the audience, by attacking them with a rhetorical question, making them think what the characters did and why.
The rhetorical question impacted the audience’s perspective in Sophocles’ Oedipus Rex. The question was interpreted in this quote: “Who bears more weight of joy than mass of sunlight shifting in images, or who shall make his thought stay on that down time drifts away? I think this means that the audience has to take the world in perspective and
think outside the box. The shifting sunlight could represent people trying new things and breaking barriers, while the drifting thought of time could represent the focus that a person is having on a single object. I think this question is targeted towards Oedipus’ spread-out personality, since his personality is related to the shifting sunlight in images. The dystopian environment in Oedipus Rex is affecting the characters like Iocaste, Oedipus, and Creon in many ways that is clearly shown in the Exodos. For example, Oedipus’ rage after Iocaste hung herself led to this realization of himself and what he had been doing all along. Oedipus raged, “No more, no more shall you look on the misery about me, the horrors of my own doing! Too long you have known the faces of those whom I should have never seen. Too long been blind to those for whom I was searching!” This was the quote when Oedipus finally saw the mistakes he made all along, and his anger was the cause of that. Sometimes, people have to bring out a trait to realize something or to succeed. All the chaos, all the terror, all the realization leads to one, one critical question. In Oedipus Rex, how does development of a motif create a theme? The theme I described the book in was a dystopian society, and a sight motif helps develop this theme, since most of the characters started out sightless and unaware, a perfect example of people who are living in a dystopia. The sight motif both develops and solves the theme, all characters flailing in realization in Exodos.
Sight. Sometimes even though you can see, it is not good enough. After all, the eyes can be deceiving. Sometimes it seems that life is an illusion. The moment you think you’re seeing the right thing, the image shifts on you. In Sophocles’ Oedipus Rex, when Oedipus tries to see and control to his destiny he is blind but is blinded by his pride, and only when he is really blind does he see.
Blindness and vision are used as motifs in the play "Oedipus Rex," which are also the tragic flaws of the hero. Vision refers to both literal and metaphorical blindness. The frequent references to sight, light, eyes, and perception are used throughout the play. When Oedipus refuses to believe Tiersias, Tiersias responds by saying "have you eyes" and "do you not see your own damnation?" Tiersias also says "those now clear-seeing eyes shall then be darkened." The reference to sight has a double meaning. Oedipus is famed for his clear-sightedness and quick comprehension. He was able to "see" the answer to the Sphinx's riddle, yet ironically, he lacks the ability to see the truth about his own identity. Oedipus has become the very disease he wishes to remove from Thebes.
“…they will never see the crime I have committed or had done upon me!” These are the words Oedipus shouted as he blinds himself upon learning the truth of his past. It is ironic how a person blessed with perfect physical vision could in reality be blind to to matters of life and conscience. During his prime as King of Thebes, Oedipus is renowned for his lucidity and his ability to rule with a clear concept of justice and equality. The people loved him for his skill and wit, as he saved Thebes from the curse of the Sphinx. As a result, Oedipus became overly confident, and refuses to see that he may be the cause of the malady that is plaguing his kingdom. Although physically Oedipus has full use of his eyes, Sophocles uses sight to demonstrate how Oedipus is blind to the truth about his past what it might me for both him and his kingdom. Upon learning the truth, Oedipus gouges out his eyes, so he won’t have to look upon his children, or the misfortune that is his life. Once physically unable to see, Oedipus has clear vision as to his fate, and what must be done for his kingdom and his family
In the play “Oedipus Rex by Sophocles” the themes of sight and blindness are produced to develop in the readers mind that it is not the eyesight, but insight that holds the key to truth and without It no amount of knowledge can help uncover the truth. Insight can be described as the ability to see what is going to happen. Characters like Oedipus and Teiresias hold a significant role in the play and other characters like Iocaste are also important in the play.
Oedipus Rex (the King), written by Sophocles, is the tragic play depicting the disastrous existence to which Oedipus, an Athenian, is 'fated' to endure. With a little help from the gods and the 'fated' actions and decisions of Oedipus, an almost unthinkable misfortune unfolds. Athenian perfection can consist of intelligence, self-confidence, and a strong will. Oedipus, the embodiment of such perfection, and his tragedy are common place to Athenians. Ironically, the very same exact characteristics that bring about the ominous discovery of Oedipus' fate: to kill his father and marry his mother. Oedipus' 'fated' decisions entangle everyone whom is of any significance to him within a quagmire of spiraling tragedy. Sophocles uses the riddle of the Sphinx as a metaphor for the three phases of Oedipus' entangled life, the three phases of human life, and to describe how every life-changing action or decision can influence other lives.
Dramatic irony in Oedipus the King is evident throughout, which is similar to the latter play, but in a different form. In here, the irony is evident. Oedipus the King revolves around characters' attempts to change their destiny (which fails) - Jocasta and Laius's killing of Oedipus and Oedipus's flight from Corinth. Each time somebody tries to avert the future, the audience knows their attempt is futile, creating irony. When Jocasta and Oedipus mock the oracles, they continue to suspect that they were right. Oedipus discounts the oracles' power, but believes in his ability to uncover the truth, yet they lead to the same outcome. His intelligence is what makes him great, but it is also what causes the tragedy. When he ridded Thebes of the Sphinx, Oedipus is the city's saviour, but by killing Laius and marrying Jocasta, he is its affliction, causing the blight that strikes the city during the opening. Meanwhile, the characters, especially Teiresias, mention sight, light, darkness, &c as metaphors, while referring to `seeing the truth'. However, while Teiresias knows the truth and is blind, Oedipus can see all but the truth. When he discovers the truth, he becomes blind. Also, he does not just solve the Sphinx's riddle - he is its answer. His birth is mentioned throughout the play (crawling on `4 legs'), and he never relies on anybody but himself (`standing on his own `2 legs'),...
In Colonus, the blind see and the seeing are blinded. Perfect irony. A prime example of the blind seeing is Oedipus, the “tragic hero.” Though physically blinded, he discerns things that others ignore. By relying on the aid of Antigone, he learns compassion and humility. “Friend, my daughter’s eyes serve for my own.” (83) While some men are able to view the outside world, their own pride blinds them to the reality of what they are seeing. But through the horrible blindness that Oedipus endures, he is finally able to let go of his arrogance and rely on others, an image that recalls Tiresias and his wisdom. “Stranger: ‘What service can a blind man render him?’ Oedipus: ‘All I say will be clear-sighted indeed.’” (86). But all humans endure an intangible blindness, to a greater or lesser degree.
Oedipus portrays a tragic protagonist absorbed in a web of illusion that he believes to be real. Oedipus sincerely believes that his life is reality and that he is the son of King Polybus, the King of Thebes, and the husband of Queen Jocasta. However, what Oedipus does not grasp is that he fulfilled the prophecy the gods sent for him.
Blindness can normally be defined as the inability of the eye to see, but according to this play, blindness is not always a physical quality, but a mental flaw some people posses. The author uses physical blindness, as well as intellectual blindness to illustrate Oedipus' status as a tragic hero. Throughout the play, blindness is seen as a main theme, where Sophocles explored not only physical blindness, but also intellectual blindness. The theme of blindness is split into two main categories, where one is the ability to see, while the other is the willingness to see. Oedipus, who sets out to rescue the city of Thebes by bringing the killer of Laius to justice, becomes the victim of fate where whatever choice he makes seems to be the wrong one. From this, the question of whether or not Oedipus' blindness of the truth was what ultimately destroyed him is one that can be answered with many opinions, as it all depends on how the reader perceived the play.
The great Sophoclean play, Oedipus Rex is an amazing play, and one of the first of its time to accurately portray the common tragic hero. Written in the time of ancient Greece, Sophocles perfected the use of character flaws in Greek drama with Oedipus Rex. Using Oedipus as his tragic hero, Sophocles’ plays forced the audience to experience a catharsis of emotions. Sophocles showed the play-watchers Oedipus’s life in the beginning as a “privileged, exalted [person] who [earned his] high repute and status by…intelligence.” Then, the great playwright reached in and violently pulled out the audience’s most sorrowful emotions, pity and fear, in showing Oedipus’s “crushing fall” from greatness.
In Oedipus the King, Sophocles suggests that the impact of seeing the truth is harmful rather than enlightening. Whenever Oedipus strives to discover more to strengthen Thebes’ perspective of him, it leads him closer to his fate as determined by prophesy. Tiresias stands as a model in the play for the individual who is able to see the meaning beyond plot of events although his is blind, and Oedipus represents the oblivious arrogant individual who is never content because they need to be the unsurpassed individual. In the play, Sophocles illustrates the downside of a personality like Oedipus who desires to see the truth by ending the play with the brutality of gouging out his own eyes. Ultimately, the play reinforces that seeing the truth is harmful and being content with what you have, without greedily striving for more, can help avoid fate and a related deposition.
Ancient Greeks cared deeply about the pursuit of knowledge. Although the truth was often a terrifying concept, they still saw it as a critical virtue. One of the main underlying themes in Oedipus the King is the struggle of sight vs. blindness. Oedipus’ blindness is not just physical blindness, but intellectual blindness as well. Sophocles has broken blindness into two distinct components. The first component, Oedipus's ability to "see" (ignorance or lack thereof), is a physical characteristic. The second component is Oedipus's willingness to "see", his ability to accept and understand his fate. Throughout the play, Sophocles demonstrates to us how these components.
" Sight" and "Blindness" can be considered one of the main and most important themes in Oedipus Tyrannus. The themes of blindness and sight can be looked at both metaphorically and literally. When defining both physical and Metaphorical blindness, the following definitions are very useful: to be physically blind is, naturally, to be "unable to see," and metaphorical blindness is an " inability or unwillingness to understand or discern." Throughout the play, throughout the play Sophocles keeps these two components at the center of the action and uses them to create dramatic irony. When reading this play the reader must take in to account who can "see" and who is "blind" either figuratively and literally.
In Oedipus the King, Sophocles uses Oedipus and various other characters to convey the theme of blindness. King Oedipus ruled over Thebes, after solving the Sphinx’s riddle. After Oedipus is victorious over the sphinx, Oedipus becomes swollen with hubris leading into his figurative and literal blindness throughout the book. The author, Sophocles uses a blind seer to convey the sense that a physically blind man can know more about the issues concerning Thebes over their respected rulers Oedipus, and Jocasta who were not physically blind like the blind seer. Oedipus was not only just blind to the issues concerning Thebes he was blind to almost everything else. Then when the truth comes out blindness is even emphasized more with Oedipus blinding his self physically. His hubris is caused by many things one may be him thinking he has evaded his cursed prophecy, and even having his own townspeople pray to him as if he were one of the God’s. Blindness in Oedipus Rex was both literal and figurative. People can be physically blind as well as be blinded by the truth figuratively.
Throughout Oedipus the King, Sophocles employs one continuous metaphor: light vs. darkness, and sight vs. blindness. A reference to this metaphor occurs early in the play, when Oedipus falsely accuses Tiresias and Creon of conspiracy: Creon, the soul of trust, my loyal friend from the start steals against me... so hungry to overthrow me he sets this wizard on me, this scheming quack, this fortune-teller peddling lies, eyes peeled for his own profit—seer blind in his craft!