Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Don’t take our word for it - see why 10 million students trust us with their essay needs.
In the story of Oedipus the king, Sophocles beautifully demonstrates the imagery of sight versus blindness through the use of tragedy and ignorance. Oedipus is ignorant to his own incest, therefore causing the first instance of his blindness. The second instance of Oedipus’ blindness is the ignorance of his true parent’s identity. The third instance of Oedipus’ blindness is a literal one, in which he physically blinds himself after finding the body of his mother, or wife. Sophocles utilizes his skill of creating a tragic character by showing Oedipus as blind on multiple levels, all the while being unaware of his blindness until the end.
Oedipus’ first encounter with blindness is in the incestuous relationship he has with his mother. Although Oedipus does not realize the nature of his relationship he nor his mother take into account the prophecies they have both heard. The gods may not choose to show pity on Oedipus because he deliberately tries to usurp their power by leaving who he believes to be his mother and father. Oedipus is blind to the fact that his mother, his wife, the mother of his children is the fulfillment of the prophecy he hears long ago.
The second instance of Oedipus’ blindness is his misinterpretation of who his true parents are. His hubris bars him from acknowledging the fact that he could not avoid the prophecy of killing his father and marrying his mother. Oedip...
Despite the fact that, “While the world he inhabits is, in some respects, counterfeit, there's nothing fake about Truman himself” (Niccol, Christof), Truman is placed in a fake reality where he is blind to the realities of the real world. Moreover, Truman initially does not want to believe that he is a part of a television show, indicating that he wishes to remain “blind” until later on in the story. Similarly in Oedipus the King, Oedipus also initially rejects the idea that he has killed his father as a part of a prophesy. This “blindness” is expressed when Oedipus ironically accuses Teiresias of blindness when he himself is blind: “It has, but not for you; it has no strength for you because you are blind in mind and ears as well as in your eyes” (Sophocles 370-372). Along with the irony associated with this, the theme of blindness in Oedipus is brought to attention when Oedipus takes note of Teiresias’s literal blindness. Along with the theme of blindness that is shown, there is also a theme of fate that is
Sight. Sometimes even though you can see, it is not good enough. After all, the eyes can be deceiving. Sometimes it seems that life is an illusion. The moment you think you’re seeing the right thing, the image shifts on you. In Sophocles’ Oedipus Rex, when Oedipus tries to see and control to his destiny he is blind but is blinded by his pride, and only when he is really blind does he see.
Blindness and vision are used as motifs in the play "Oedipus Rex," which are also the tragic flaws of the hero. Vision refers to both literal and metaphorical blindness. The frequent references to sight, light, eyes, and perception are used throughout the play. When Oedipus refuses to believe Tiersias, Tiersias responds by saying "have you eyes" and "do you not see your own damnation?" Tiersias also says "those now clear-seeing eyes shall then be darkened." The reference to sight has a double meaning. Oedipus is famed for his clear-sightedness and quick comprehension. He was able to "see" the answer to the Sphinx's riddle, yet ironically, he lacks the ability to see the truth about his own identity. Oedipus has become the very disease he wishes to remove from Thebes.
“…they will never see the crime I have committed or had done upon me!” These are the words Oedipus shouted as he blinds himself upon learning the truth of his past. It is ironic how a person blessed with perfect physical vision could in reality be blind to to matters of life and conscience. During his prime as King of Thebes, Oedipus is renowned for his lucidity and his ability to rule with a clear concept of justice and equality. The people loved him for his skill and wit, as he saved Thebes from the curse of the Sphinx. As a result, Oedipus became overly confident, and refuses to see that he may be the cause of the malady that is plaguing his kingdom. Although physically Oedipus has full use of his eyes, Sophocles uses sight to demonstrate how Oedipus is blind to the truth about his past what it might me for both him and his kingdom. Upon learning the truth, Oedipus gouges out his eyes, so he won’t have to look upon his children, or the misfortune that is his life. Once physically unable to see, Oedipus has clear vision as to his fate, and what must be done for his kingdom and his family
In the play “Oedipus Rex by Sophocles” the themes of sight and blindness are produced to develop in the readers mind that it is not the eyesight, but insight that holds the key to truth and without It no amount of knowledge can help uncover the truth. Insight can be described as the ability to see what is going to happen. Characters like Oedipus and Teiresias hold a significant role in the play and other characters like Iocaste are also important in the play.
Oedipus was blind in more then one way. He was blind to the truth about his own life. Oedipus had no idea that his real parents were Laius and Jocasta. He was so blind that he got mad at anyone who was foolish enough to suggest such an idea.
The first of Oedipus’ fatal traits is naiveté, a flaw which causes him to unknowingly weave his own inescapable web of complications. While searching for the murderer of Laius, Creon recommends that Oedipus ask the blind prophet, Teiresias, for his thoughts. Teiresias and Oedipus begin an argument after the prophet accuses Oedipus as the murderer, and Oedipus retaliates by calling the blind man a fool. Teiresias responds with “A fool? Your parents thought me sane enough.” To which Oedipus then replies “My parents again!- Wait: who were my parents” (Sophocles, Oedipus Rex. 1.1. 423-424)? Oedipus’ naiveté regarding his parents plays a big part in his downfall because he does not know that Laius and Jocasta were his real parents. If he knows this at the time, then Oedipus could realize Teiresias is correct, and that he truly is the murderer. Another proof of Oedipus’ naiveté occurred in the second scene of part one when Oedipus returns after his talk with Teiresias and believes Creon is an enemy. He speaks towards Creon saying “You speak well: there is one fact; but I find it hard/ To learn from the deadliest enemy I have” (Sophocles, Oedipus Rex. 1.2. 5...
Oedipus kills his father and marries his mother, with whom he produces four children. These are terrible crimes, impious, immoral and illegal. However, the fact that he carries these out in ignorance, not conscious of his own actions, attributes them to severe misfortune and a cruel fate. He even tried, in vain, to avoid the completion of this destiny, leaving his believed home city of Corinth upon hearing it told to him at the Oracle of Apollo ("I heard all that and ran" 876). Thus, when it is revealed to him, this sudden revelation of his crimes within one day leads him to blind himself so that he can no longer see what he has done ("Nothing I could see could bring me joy" 1473). The blinding was not required by fate and is indeed self inflicted but he believed that it is just punishment for what he has done, and by doing so he regains some control over his fate ("hand that struck my eyes was mine...
Oedipus’ fate caused him to isolate himself by blinding himself. Ironically, when Oedipus had his sight, he didn’t know the truth about the murder or even his life. He thought a group of bandits killed Laios and that his parents were from Corinth. Teiresias, a blind man, accused Oedipus of being blind “with both [his] eyes(p855, 196).'; Oedipus used his “blinded'; sight to discover the truth that brought him to his demise. Since he “had too long been blind to those for whom [he] was searching…from this hour [he would] go in darkness(p878, 49)!'; His strong reliance on his intellect unfortunately led him to see no more.
The play Oedipus Tyrannus, written by Sophocles, is a play filled with symbols and irony involving the aspect of both vision and blindness. This aspect of the novel takes on an important role in the life of Oedipus, the ruler of Thebes. He originally feels as though he knows and sees everything, nevertheless, as the motto of the Oracle at Delphi states, he does not "know thyself," as he will find out toward the end of the play. The notion of seeing and blindness becomes an important and ironic symbol in the tragic fall of Oedipus, a man who could not escape his lot or moira.
Throughout Oedipus the King, by Sophocles, there are many references to sight, blindness, and seeing the truth. Characters, such as Tiresias, are able to accurately predict what Oedipus’ fate will be through their power to see the truth in a situation. Oedipus maintains a pompous and arrogant personality throughout the play as he tries to keep control of the city of Thebes and prove the speculations about his fate as falsities. Ironically, although Tiresias is physically blind, he is able to correctly predict how Oedipus’ backstory will unfold, while other characters, such as Jocasta and Oedipus are oblivious to the truth even though they can physically see. Thus, we can conclude that the power of “seeing the truth” deviates greatly from the power of sight in reality and can lead to an expedited fate or a detrimental occurrence.
Ancient Greeks cared deeply about the pursuit of knowledge. Although the truth was often a terrifying concept, they still saw it as a critical virtue. One of the main underlying themes in Oedipus the King is the struggle of sight vs. blindness. Oedipus’ blindness is not just physical blindness, but intellectual blindness as well. Sophocles has broken blindness into two distinct components. The first component, Oedipus's ability to "see" (ignorance or lack thereof), is a physical characteristic. The second component is Oedipus's willingness to "see", his ability to accept and understand his fate. Throughout the play, Sophocles demonstrates to us how these components.
Many times people are blind to the truth that is right in front of them. The solution to their problems may have been blatantly obvious, however, they could not actually “see” their answer by their blindness to the truth. There have been instances where being blind is not actually a handicap, but more of a tool to see things to a deeper meaning. Although the blind may not have physical sight, they have another kind of vision. In Sophocles’ play, Oedipus the King, Tiresias, the blind prophet, addresses the truth of the prophecy to Oedipus and Jocasta. Oedipus has been blind to the truth of the prophecy of killing his father and marrying his mother his whole life. Once Oedipus discovers the truth, he loses his physical vision by blinding himself. Within these cases, the central theme of blindness can be expressed by Oedipus’s ignorance to see the higher vision- the truth
In Oedipus the King, Sophocles uses Oedipus and various other characters to convey the theme of blindness. King Oedipus ruled over Thebes, after solving the Sphinx’s riddle. After Oedipus is victorious over the sphinx, Oedipus becomes swollen with hubris leading into his figurative and literal blindness throughout the book. The author, Sophocles uses a blind seer to convey the sense that a physically blind man can know more about the issues concerning Thebes over their respected rulers Oedipus, and Jocasta who were not physically blind like the blind seer. Oedipus was not only just blind to the issues concerning Thebes he was blind to almost everything else. Then when the truth comes out blindness is even emphasized more with Oedipus blinding his self physically. His hubris is caused by many things one may be him thinking he has evaded his cursed prophecy, and even having his own townspeople pray to him as if he were one of the God’s. Blindness in Oedipus Rex was both literal and figurative. People can be physically blind as well as be blinded by the truth figuratively.
Ironically, this causes the king to gouge out his eyes, which have been blind to the truth for so long. He screams, You, you'll see no more the pain I suffered, all the pain I caused! Too long you looked on the ones you never should have seen, blind to the ones you longed to see, to know! Blind from this hour on! Blind in the darkness—blind! Oedipus furthers Sophocles' sight metaphor when he defends his decision to humble himself through blindness: "What good were eyes to me?