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The use of disguise in The Odyssey
Disguises in Odyssey
Disguises in Odyssey
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Throughout The Odyssey, disguises are used to hide true intentions. Most prominent are the disguises Athene takes on before interacting with mortals to help Odysseus reach Ithaka. She takes on alternate forms such as Mente to advise Telemachos in Book 1, the daughter of Dymas to inspire Nausikaa in Book 6, as well as a man to establish confidence in Odysseus in Book 8 without revealing her true identity. Each time, she uses the honor-shame code in Homeric society to manipulate the recipients of her disguises. This prompts them to do as she expects and thus helps Odysseus move along in his journey. In Book 13, Athene disguises as a young boy in order to speak with Odysseus. This disguise is significant in light of the rest of the Odyssey and in light of the disguises that Athene takes on previously. This disguise will ultimately determine how Odysseus is to reclaim his house from the suitors. Disguise and sensitivity to the honor-shame code of Homeric society is manipulated tacitly and explicitly by Athene in order to accomplish her plans in bringing Odysseus back home.
In Odyssey 1.105-318, Athene disguises as Mente to advise Telemachos to leave in search for news of Odysseus. Mente is a friend and a leader of the Taphians (1.105). Being an older and wiser man who is also a friend, Athene is able to gain Telemachos’ trust and thence guide him. Her true intention was for Telemachos to grow and mature as a person so that he can protect his family while Odysseus is not home. Athene uses the principles of honor-shame code in her dialogue with Telemachos to manipulate him in realizing his dependency on Odysseus. Telemachos claims that the suitors are shameless. Yet, he notices that he shouldn’t feel any less shameful of his actions...
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...the epic. She simply disguises as a young boy and then confesses her identity because her intentions were fulfilled. This will then help him move along in his plan as he knows Athene will be assisting him to retrieve his home from the grasp of the suitors.
Disguises develop through the epic as a way for Athene to accomplish her goal in bringing Odysseus back home. The principle of honor-shame code of Homeric society is implemented to fulfill Athene’s true intention with each disguise. Athene uses the honor-shame code to inspire Telemachos to find himself glory and honor by going off on a journey, to inspire Nausikaa to encounter and help Odysseus, and to shame the Phaiakians to help Odysseus move along in his journey. At the end of the epic, she is able to disguise Odysseus as a beggar to retrieve his house back from the grasp of the suitors and regain his honor.
... of Athens - all will praise her, victor city, pride of man." (Aeschylus, The Eumenides, Robert Fagles Trans., lines 919 - 926, Penguin Classics, 1977.) Note she even uses a masculine construction in this statement (I love them as a gardener loves his plants.) And ultimately where actions are used to imply character, Athene's works are all in the interests of the male, when acting in the interests of the female (or, indeed, of herself) she is merely acting with diplomacy.
Odysseus relates to the public with his character flaws that is what makes him get the impression that he is to a greater extent alive and not fabricated. In the Odyssey, Odysseus has ongoing dilemmas with his pride. An example of his intolerable selfishness with himself being his undoing is when he and his crew were on Cyclops’ Island. The protagonist had escaped Polyphemus and he had already taunted the Cyclops and almost was captured, but here is his ego taking control. This is Odysseus’s response to Polyphemus stating that a prophecy told him that a
For seven years, Odysseus is held captive by the goddess Calypso. The young goddess “desired me and detained me in her hall. But in my heart, I never gave consent” (Homer 372). This quote suggests that although Calypso may have believed she was loved by Odysseus, he never really cared for her. If Odysseus would have stayed faithful to his wife, Calypso would have killed him. Thus, he is able to protect himself by lying to her. Another point in the epic where Odysseus' dishonesty impacts his success is with the suitors. After arriving at his homeland, Odysseus disguises himself to protect himself from being harmed: “Odysseus enters his home as a beggar, and the suitors mock and abuse him” (Homer 402). When Odysseus appears to be a beggar, the suitors think nothing of him. They disrespect him, his family, and his home. Had they know Odysseus was back, they would have treated him much differently. Because of the way they acted towards him, it can be suggested that they would be willing to do anything to take control of his kingdom. He is then able to find out more about them and their motives without getting
...o all guests saved Odysseus and helped him return home to his wife, son, and kingdom. Even though people from many different kingdoms and islands took Odysseus in their home and showed him great kindness on his return home, the individual who helped him most was the goddess Athena. In many occasions Athena assisted Odysseus. One such example is when Odysseus was fighting of the suitors and they threw spears at him. "Re-forming, the suitors threw again with all their strength, but Athena turned their shots, or all but two (p 566)." Another instance which Athena aided Odysseus was when she disguised him as a beggar on his arrival to his homeland. "Would even you have guessed that I am Pallas Athena, daughter of Zeus, I that am always with you in times of trial, a shield to you in battle (p 444)." "Your goddess-guardian to the end in all your trials (p 539)."
Identity is a theme that runs strongly throughout The Odyssey. While much of Homer's work is devoted to Odysseus' journey, an examination of his son Telemakhos provides an excellent example of character development. From the anxious and unconfident young man to which Book I opens to the courageous exactor of his father's estate, Telemakhos undergoes notable emotional maturation. The spiritual journey illustrated by Telemakhos, through his own personal odyssey, provides strong evidence that the epic is, indeed, about identity.
Early on in both of their stories, Odysseus and Telemachus learn to practice strong will in initiating their own journeys. Even though Telemachus reaches the cusp of his childhood, the individuals around him plague him into believing he remains a boy. In the Odyssey, gods are considered to control vast things such as fate or choose to intrude in the lives of mortals. One of these goddesses, Athena, desires to aid both Odysseus and Telemachus in their journeys. In disguise, she gives Telemachus inspiration to initiate the steps to adulthood by saying, “you’ll never be fainthearted or a fool, /Telemachus, if you have your father’s spirit; /he finished what he cared to say,” (Homer 27). With this he commences the hardship of finding his father by immediately calling an assembly and defying the men around him who thought him incapable. Meanwhile, Odysseus has already faced trials testing his determination. He evades the many temptations of immortals su...
Homer’s Odyssey challenges the common view on deception as employed only maliciously. Both a mortal, Odysseus, and one of the most revered goddesses, Athena, have the common noble goal of bringing Odysseus back home to his family after nearly two decades of absence. To achieve that goal, they mainly use deception and disguise in various forms that their physical and mental powers allow. Odysseus is famous for wittily deceiving others through verbal means, fact noted by Menelaus and Helen of Troy (Book 4). He even doubts Athena, as his own skills have made him doubt other’s honesty. Athena states after realizing Odysseus’s disbelief, “Would not another wandering man, in joy, make haste home to his wife and children? Not you, not yet” (8. 420-422). Odysseus wants to make sure that Athena gives him substantial evidence regarding his family and being back because “empty words are evil” (4. 891). After this exchange, when Odysseus knows him and Athena are on the same team, they use those skills to uncover the truth of matters or people’s character and return home.
The characters' use of disguises in Homer's Odyssey is a crucial element that helps to catalyze the victory of good over evil. Each disguise is unique, created for a specific purpose. Before she talks to Telemachos, Athena disguises herself as a wise old man in order to ensure that her words carry weight and are taken seriously. She knows that she must assist and encourage Telemachos into searching for his long lost father without revealing her divine nature, so she assumes the guise of Mentor because men were generally given more credibility in those days. In a similar vein, Odysseus disguises himself as a homeless man in order to exude anonymity so that he can safely return to Ithaka where he slaughters the inconsiderate suitors. The characters' use of disguises is a key element that Homer utilizes to further the story as well as spice up the plot.
Homer (fl. 850 B.C.). The Odyssey. The Harvard Classics. 1909-14). "In disguise as an old friend of Odysseus', Athena travels to his manor in Ithaka, now overrun with noisy, lustful suitor's intent on marrying Odysseus' wife, Penelope. Odysseus' son, Telemakhos, unhappy among the suitors, greets Athena warmly as a stranger and invites her to their feast. As the suitors devour Odysseus' oxen, Telemakhos says he believes his father - whom he does not know at all - is dead."(gradesaver.com/ClassicNotes/Titles/odyssey/summ1.html). "He is so unsure of his own identity that he refuses to affirm without qualification his relationship to Odysseus. Athena introduces herself as Odysseus' old friend Mentes and predicts that he will be home soon. Telemakhos matures from a callow, helpless youth into a stronger, more confident man" (Approaches to Teaching Homer's Iliad and Odyssey ). "Just as Odysseus' story is about returning home to his old identity, Telemakhos' is about forging a new one; as Athena tells him, "You are a child no longer"."(gradesaver.com/ClassicNotes/Titles/odyssey/summ1.html). As Telemakhos' develops from youth to man inspired by Athena, especially her favorable comparisons between him and his father; he stands up against the suitors in his assembly. "Failing in an attempt to get the Ithacans to help him to assert his rights, Telemakhos sets out for Pylus under the guidance of the goddess Athena, who is disguised as Mentes, a friendly chief.
This tale coincides with the times in Greece. This was a time that art and Philosophy were extremely important and respected by the people. Odysseus was a new type of hero that didn’t win by overpowering his opponents, but by using his mind to outwit them. Manners also seemed to play an important role to Odysseus, as he was learned to be polite and generous to strangers and in the end punished those who weren’t.
One of the clearest points of honor and honor culture within The Odyssey is found in the encounter of Odysseus and the Cyclops. While the punishment that Poseidon rains down on Odysseus may be seen to stem from his arrogance in announcing his name to the Cyclops on his escape, “I called back with another burst of anger ‘Cyclops-/ if any man on the face of the earth should ask you/ who blinded you, shamed ...
Homer’s poem The Odyssey depicts the tendency of people to ignore the consequences of their actions. Odysseus punished Penelope’s suitors without thinking of consequences that he would have to endure. He did not acknowledge the consequences because that would prevent him from doing what he wants to do. Odysseus wanted to kill the suitors; they ate away at his fortune. Finding consequences for murdering the suitors would force Odysseus to realize what he is about to do is not a good idea. Odysseus chose to ignore the consequences and killed the suitors anyway. Odysseus had absolutely no reason to kill the suitors; they had the right to stay in his home because Penelope made them feel welcome, Penelope and Telemachus both told them that Odysseus was dead, and although Telemachus told them to leave, he did not have the right to do so.
Odysseus is very wise; he is able to get out of any situation he finds himself in and can also deceive anyone he finds the need to. Odysseus has the sort of cunning that one may expect to find in an action hero. However, Odysseus is able to do almost anything he wants with these skills of his. He is able to make up stories on the spot, such as when he told Athena that he was in fact not Odysseus but instead a weary traveler from Krete. Said he, “Far away in Krete I learned of Ithaka- in that broad island over the great ocean” (XIII, 327-328), and Athena knew it was Odysseus only because she was a goddess. Odysseus is very resourceful: he uses the things that are available to him. One instance of this trait is when he devises a plan to escape Polyphemos’s cave alive. Using the sheep as escape mechanisms is very clever. If he was not with his men in the cave, there would have been no way for them to get out. Also calling himself Nohbdy to trick Polyphemos into saying that no one hurt him is an ingenious idea. No one else would be able to execute his plan the way he did- with swiftness and bravery. O...
...tested Odysseus to make sure it was him for she “feared some man might come and cheat [her] with his tale” (Homer, 226) showing how truly loyal she is to Odysseus. Although Odysseus was unfaithful there is no consequence for his actions for he is a man but for those women who were unfaithful it could be see how they are punished by men. In the case of Odysseus’ maids they were “unworthy” for they laid with the suitors and as punishment Telemachus says that “By no honorable death [their lives will be taken]” (Homer, 220). The difference in expectations between men and women when it comes to loyalty promotes gender inequality which makes the views The Odyssey has on society rather misogynistic.
Athena had advised Odysseus that the best way to become reintroduced into his home, would be to first see what had changed. However the only way for him to do this would be to do it as a beggar. When Odysseus finally returned to Ithaca, Athena had him disguise himself at first to see what has changed in the 20 years he had been gone. He spoke with the shepherd Eumaeus about all the