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Cultural context of the odyssey
Aspects of hospitality culture
Hospitality in the relevant literature
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Odyssey Hospitality
Hospitality In The Odyssey by Homer, hospitality plays a very important role. There are certain rules of hospitality needed, such as inviting a stranger into your home, not asking them their name before they have dined at your table, and sometimes even gift offerings. If these rules of hospitality are not carried out, the consequences are very severe. Hospitality is to be given to all by all. Being a good host is very important in The Odyssey, even to the gods. It is a sign of respect for all no matter where they are from or how poor they appear to be. This means that as soon as you see a stranger, you invite them into your home to sit at your table just as king Nestor did. "As soon as they saw the strangers, all came crowding down, waving them on in welcome, urging them to
sit." (III, 38) After you have invited them into your home, you must invite them to dine at your table. Only after they have dined, you have the permission to ask for their names, like King Menelaus did, "'Help yourselves to food, and welcome! Once you've dined we'll ask you who you are.'" (IV, 68-69) Many times before dining "...women had washed them, rubbed them down with oil and drawn warm fleece and shirts around their shoulders..." (IV, 56-57) If the host enjoyed the company of the guests, many times they will honor them with gifts.
The kind of gifts given varied depending on the wealth and generosity of the host. For example, Aeolus, the king of the winds, gave Odysseus a...
In the Odyssey, home is the place where you live. It is where your family resides, house is located, and where people know you. It is a physical place. One of the most important themes in the Odyssey was hospitality. It was important to treat your guests with the utmost importance. It was a sign of nobility and higher status. When a guest would come to your house, you would wine and dine them and do almost anything to their request. You wanted them to enjoy their time and even like it more than they would their own home. Home was important to every
“I often gave to vagabonds, whoever they might be, who came in need.” (Homer, 351) Hospitality was evident in Homer’s time period and eventually was seen as an institution in the Greek culture. A guest-host relationship, known as Xenia, takes place throughout The Odyssey whether it’s to gain relationships or to avoid punishments from the gods. It is a major theme and is apparent in every book of The Odyssey. Hospitable characters who use xenia are what keep this novel going. Xenia affects the plot in many ways and influences characters actions and choices throughout the novel.
Hospitality: Greek philoxenia; literally “love of strangers.” Homer might have had such a definition in mind when he introduced the theme of hospitality to his epic poem the Odyssey. A multitude of reasons for the prominent position this theme plays, both in the Odyssey and perhaps in Homer’s own society, are hinted at in the introductory books, often referred to as the Telemachy. Just two of these, namely the hunger for news and the belief in divinity, are illustrated by the words and actions of the hosts Telemakhos and Nestor.
The gods are perhaps the most affected by hospitality in the odyssey, probably due to the fact that they are the reason people were so courteous. As we know, people believed that they needed to be hospitable, For example when Athena first visited Telemachus, he was shocked no one had greeted her and invited her in, telling her how they would feed and entertain her, and then find out what her need is. He sat her on an elaborate chair and himself on a bench without asking for anything in return.
...o all guests saved Odysseus and helped him return home to his wife, son, and kingdom. Even though people from many different kingdoms and islands took Odysseus in their home and showed him great kindness on his return home, the individual who helped him most was the goddess Athena. In many occasions Athena assisted Odysseus. One such example is when Odysseus was fighting of the suitors and they threw spears at him. "Re-forming, the suitors threw again with all their strength, but Athena turned their shots, or all but two (p 566)." Another instance which Athena aided Odysseus was when she disguised him as a beggar on his arrival to his homeland. "Would even you have guessed that I am Pallas Athena, daughter of Zeus, I that am always with you in times of trial, a shield to you in battle (p 444)." "Your goddess-guardian to the end in all your trials (p 539)."
The Odyssey, one of Homer’s Greatest works, presents an ancient Greek society where righteous conducts of hospitality, or “xenia”, are strongly pursued. Various forms of hospitality, generous or callous, depict how civilized the person is. This concept of treating strangers with warmth was taken so seriously because they traveled frequently away from home and needed assistance along their journey to stay alive. Punishments for those who break the unwritten laws of this tradition are to be expected, as well as rewards for those who abide. Homer exaggerates the role of hospitality throughout the epic since it was one of the major customs that the Greeks depended upon to survive.
A positive host is one who welcomes their guests with open arms. Generous Greek hosts treat their guests with the highest respect. A positive host does not ask a guest of their identity, until after they dine. Greek hosts offer their guests a wide variety of meats and wines. If a host enjoys the company of his guests, he will offer gifts to them. The type of gift offered to the guest would depend on the wealth and generosity of the host. If the guest is a weary traveler and a long way from home, a host may invite the guest to stay for the night at his home. An example of excellent Greek hospitality as read in The Odyssey would be shown in the character Menelaus, towards his unknown guests, Telemachus and Peisistratus. Menelaus is quoted in The Odyssey as follows: “Welcome. Do begin your meal. After you’ve dined we shall inquire who you may be. (IV pg. 42)” Other examples of good hospitality would include King Alcinous and Queen Arete, of the Phaecians, towards Odysseus, and the king of Pylos, Nestor, towards Telemachus. Therefore, t...
All throughout The Odyssey there are scenes of good and bad, xenia, or hospitality. It can be seen that hospitality is extremely important in the Greek culture, both how someone treats their guests and how the guests treat the host. A closer look chronologically into the good, then bad examples will show how one acts affects the actions that are brought upon them when they either follow or disobey Zeus' Law. Right at the beginning of The Odyssey, the reader is shown the hospitality that Telemachus has. Athena arrives, disguised, and he invites her into his home by saying: "'Greetings, stranger!
When Odysseus wants to continue on his journey home, King Alkinoos provides him with a ship, food, and other gifts.... ... middle of paper ... ... The act of xenia does not have to be carried out in some sort of extravagant way, but in the form of offering up the simplest of things.
The Greek value of hospitality is exhibited in The Odyssey by Odysseus and Penelope. Odysseus and his hungry men entered an unfamiliar cave, which was home to the Cyclops. Once the Cyclops saw the men he asked why they are there, and in Odysseus's explanation he mentions “It was our luck to come here; here we stand beholden for your help, or any gifts you give-as custom is it to honor strangers” (line 194). Odysseus is tried to convince the cyclops to let him and his men live by using the Greek value of hospitality. He wants the Cyclops to view him as a guest, not food. To Odysseus it was second nature to help out a guest or person in need. While Penelope was speaking to the suitors she noted “Here is a poor man come, a wanderer, driven by want to beg his bread, and everyone in hall gave bits, to cram his bag” (line 1116). She shamed Antinous for not helping the man, because in Ithaca its is accustomed to provide the hungry and poor with food. The fact that Antinous “threw a stool” at Odysseus, and “banged his shoulder” appalled Penelope. The thought of doing such a thing was unheard of to Penelope since hospitality is a part of her way of life along with all other Greeks. The people of Ithaca from The Odyssey a...
This tale coincides with the times in Greece. This was a time that art and Philosophy were extremely important and respected by the people. Odysseus was a new type of hero that didn’t win by overpowering his opponents, but by using his mind to outwit them. Manners also seemed to play an important role to Odysseus, as he was learned to be polite and generous to strangers and in the end punished those who weren’t.
Hospitality today is nothing like it was in Ancient Greece. Today, good hospitality is being friendly and respectful to a guest. In Ancient Greece, hospitality was something people had to do, or face the wrath of Zeus. Zeus’s law of hospitality is that any stranger that comes to your home, the host must be willing to feed, entertain, and maybe offer them a bath and anything else they might be in need of without question until those things had been given, and also give them a parting gift. The guest, in turn, would not be a burden in any way. In The Odyssey, most people follow the rules of hospitality, but there are others who do not. The Greek concept of xenia shows the serious priority the Greeks place on the laws of the gods.
Growing up I was fascinated with Greek mythology. I found the bits and pieces of myth and lore highly entertaining but I seldom received anything of weight from them. Since then I have had only brief forays into the Greek world which makes The Odyssey fairly easy to pull new elements of Greek culture from. Throughout all of Homer’s epic, hospitality is mentioned again and again, highlighting two important aspects of their society. The first is how important hospitality is to them in the first place and second is their fear of retribution from the gods. This fear is pervasive and is even shown clearly by the importance of hospitality.
Stressed greatly in ancient Greek culture, hospitality is evident throughout Homer’s writing, which reflects and expresses many different value systems within it. For example, when in the cave of the Cyclops, Polyphemus, Odysseus confronts him by saying, “we therefore humbly pray to show us some hospitality and otherwise make us such presents as visitors may reasonably expect” (92). To the Greeks, hospitality was very important, to the point that it was an expectation and not just a quality as it is in today’s culture. If you feared Zeus and the gods, you were to show hospitality. In opposition to this, Odysseus’ request for hospitality is followed by the Cyclops stating, “you are a fool…we Cyclopes do not care about Zeus or any of your blessed gods for we are ever so much stronger than they” (92/93). In accordance to this, the greatest reason for one to show hospitality was because they believe...
Xenia, at the ancient Greeks society, simply means hospitality: the standard practice of the host and the guest from various locales. Examples from providing food and drink, through offering bath and gift, and to protect and escort guests to their destination are extremely common and what seemed appropriate to expects from the host. Basic rules of xenia include how host should respect guest by not asking questions about one before one finish dining, and how guest should respect host by offering gift and to not to be a burden. Through out Homer’s epic, The Odyssey, hospitality plays a major and constant theme where it at least appeared in 12 different occasions. At Homeric times due to limitation on transportation, people can only travel by vessel or by foot, which were much slower than current sorts of transportation and made the journey back then much longer and more challenging. Additionally, there were