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Relationship between the gods and the mortals
Impact of athena in greece mythology
Athena in greek culture
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Although she is a powerful goddess, Athena develops attachments to mortals and acts on her feelings of rage and love, giving an advantage to her favorite heroes. Gods are immortal, so therefore they see many humans live and die. They could easily have no emotions and let conflicts work themselves out among humans, but instead they create relationships with certain mortals and base their actions upon whom they like. Athena in particular holds grudges, and also assists those that she loves. The mortals can tell when Athena favors someone, as she “show[s] love so openly.” (34.245) In the battle of Troy, she helped those she liked, specifically Odysseus. However, while Athena openly shows who she loves, she also does not forget those that she hates.
One mistake made, like forgetting to make a sacrifice, results in a never-ending punishment. Men who offended Athena had to face her wrath, which caused many of them to face an “evil end.” (32.145) She does not easily forgive small offences, even though they make little impact on her infinite life. The Gods could choose to treat every human the same, but instead they allow themselves to have favorites. Based on their relationships with each human, they make choices to help or hurt those that are struggling. Athena brings assistance, even when unnecessary, to the heroes she wants to see thrive. Mortals like Odysseus, who are lucky enough to have Athena on their side, do not have to work hard. She sends help when he is in need, and she will stop any harm coming his way. This means that he is a hero due to Athena’s protection, and without the Gods’ influence he would not be as powerful. Athena, and the Gods, can choose who is a hero, and they can impact each human’s life in any way they desire. Depending on their choices, the all-powerful Gods can make someone popular, successful, and heroic, or a hated, cruel, powerless peasant. A mortal being on the bad side of a God is harmful to their entire destiny. Being a very influential God, Athena, based on her emotions, can protect and destroy the lives of her choosing. She has feelings just as mortals, and is easily pleased, and also easily enraged.
Athena is the daughter of Zeus, the king of the Greek gods. She is one of the 12 Olympians that live on top of Mount Olympus. Athena is the goddess of wisdom, strategy, skill, and justice, and the owl is her sacred bird. In Mandelbaum verse translation of the epic poem the Odyssey of Homer, Athena helped Odysseus by providing guidance, physical, and internal help. Without this help, Odysseus would have to forge the path home by himself and face the challenges that are to come alone. He would be left to face the wrath of both Zeus and Poseidon without another major god’s help. Athena aided Odysseus in the trials he was to face, which gave him the guidance and help he needed to return to his home, Ithaca.
Athena is a very intricate and complex character who has a vital role in the epic poem. She is the Goddess of war and battle, a very interesting role for a female to possess. Because she is the Goddess of war, she has...
Ultimately, Athena has a great effect on all three of the main characters within The Odyssey. She is the one who finally sets in motion the return of the great warrior king Odysseus and helps him attain revenge on the suitors once he arrives in Ithaka. Athena helps to make Telemakhos brave and hopeful for his father to return home, giving him the courage and direction he lacked without his father for the first twenty years of his life. Even Penelope received help from the grey-eyed goddess in finding ways to protect herself from the advances of the suitors. Reading the classic epic poem The Odyssey, one can see how the great goddess Athena's relationship with Odysseus, Telemakhos as well as Penelope exemplifies how she impacted everyone she came across.
... in deceptiveness and similarity with her: “Two of a kind, we are, contrivers, both. Of all men now alive you are the best in plots and storytelling. My own fame is for wisdom among the gods-deceptions, too” (8. 379-383). It is as if though Athena represents these qualities heavenly, whereas Odysseus represents them on earth. Athena further exclaims to Odysseus, “Whoever gets around you must be sharp and guileful as a snake; even a god might bow to you in ways of dissimulation. You! You chameleon! Bottomless bag of tricks!” (8. 371-375). It is of no surprise that by Odysseus and Athena gathering forces and wit in this journey, nothing could stand in their way and Odysseus’s homecoming. Thousands of years later, the Odyssey stands proof to that.
Calypso feels that her sexuality makes her susceptible to unfair treatment by the gods. This further proves the point that women were objectified, sexually and otherwise, in Greek culture. It is important to note that Odysseus’ relationship with most goddesses throughout The Odyssey involves the act of sex. Athena, on the other hand, personifies both feministic and non-feministic traits, although they are not necessarily masculine traits. This is quite strange, however, as most women are represented as solely feminine and completely inferior to men. Athena is the goddess of wisdom and war. According to Homer, in the Iliad, Athena is portrayed as a fierce and ruthless warrior, characteristics that women were not generally assigned during this time period. At the same time, Athena is illustrated as being emotional, acting on her emotions. She has a
“Oh for shame, how the mortals put the blame on us gods, for they say evils come from us, but it is they, rather, who by their own recklessness win sorrow beyond what is given,” (1.32-34) is a simple quote reminding us the entities in charge of all characters in the poem The Odyssey – the gods. Hubris, or excessive human pride, is most detested by the gods and likewise is most punishable by them. The Odyssey is a story about Odysseus and Telemachus, two heroes who throughout their adventures meet new people and face death many times. Telemachus goes to find his father after he learns from Athena that he is still alive. The two meet, and Odysseus attempts to go back to Ithaca after he was lost at sea, and on his way there becomes one of the most heroic characters in literature as we know it. Like all heroic characters, Odysseus began to display hubris as he learned how true of a hero he was. James Wyatt Cook, a historian and an expert on The Odyssey, wrote about how hubris can affect the characters that display it. He says, “Because Homer’s Odyssey is essentially comic, that episode [opened wind bag destroys ship] is only one of a series of setbacks Odysseus experiences before reaching his home in Ithaca and recovering his former kingdom and his family. Such, however, is not the case for those who display hubris with tragic outcomes.” (Cook 1) Initially, Odysseus learns about Aias who died as a cause of the excessive pride he portrays. Proteus warns Odysseus when he says, “…and Aias would have escaped doom, though Athena hated him, had he not gone widely mad and tossed outa word of defiance; for he said that in despite of the gods he escaped the great gulf of the sea, and Poseidon heard him…...
The Character Odysseus in Odyssey "Odyssey" is an epic story that has been a significant piece of literature since it was first composed and will remain so for ages to come. One of the reasons it has been so is because of the hero, Odysseus. Odysseus was one of the first Greek mythic heroes renowned for his brain as well as his muscles. Indeed he is a man with an inquiring mind, and he is also a man with outstanding prowess and bravery" (123helpme.com/assets/3603.html). "We also must not forget that he is a top-notch athlete which only adds more to this seemingly insuperable character.
Gender plays a major role in the conflict, and in her judgment, Athena satisfies both parties by announcing victory for Apollo and his argument for the importance of paternity, then acting to augment the power of the Erinyes and maternity. Ironically, Athena never acheives the purpose for which Apollo and Orestes originally sought her: she never concretely identifies which party acted with justice. By avoiding moral absolutes, Athena is able to satisfy everyone involved, including herself and her city, despite inherent sacrifices.
Picture this: a hero of great legends who travels to the underworld and back to get directions to his home from a blind prophet. It sounds like quite an impossible journey, but that is exactly what makes Odysseus all the more fascinating. The Odyssey, an epic poem orally transmitted by Homer, a Greek poet who wrote The Iliad, had to contain some variety of attributes that Greeks valued in a person. That one embodiment of what the Greeks found intriguing in a character is Odysseus. Odysseus is known as what is called an epic hero. An epic hero is a protagonist of a story that represents the most important attributes of a civilization. Odysseus, being based in ancient Greece, is the embodiment of intelligence, loyalty, and strength.
In Homer’s The Odyssey, there are a lot of traits displayed that are considered important in ancient Greek culture. These are shown by many different characters, but mostly by Odysseus (he is, after all, the main character in the epic poem). Odysseus is the epitome of a Greek ruler: he has a lot of admirable traits. His only fault is his hubris, but that is overcome and taken care of. Throughout Homer’s The Odyssey, Odysseus displays wisdom combined with strong loyalty and inspiring leadership through the evident trust of his men and the ability to conquer any challenges that he may face along his journey back to Ithaka.
The gods in power, like Zeus, exhibit bias, dishonor, betrayal, deception, and many other humanly characteristics. One memorable scene is when Zeus and Poseidon are in conflict with each other over the Achaens versus the Trojans. Zeus controls the battle by “lifting the famous runner Achilles’ glory higher,” (Homer 13: 404). Zeus plays both sides in this scene, acting like a double agent which is dishonorable. Zeus’s bias is prevalent throughout the poem; specifically, he is “bent on wiping out the Argives, down to the last man,” (Homer 12: 81-82). Just like mortals such as Agamemnon and Achilles view each other with suspicion and intolerance, the gods experience identical emotions of wariness, anger, and irritation. This human-like behavior is not restricted to Zeus. Later in the text, Hera lies to Aphrodite to use her powers to manipulate her own husband Zeus. If one looks at Hera as a heavenly entity, her reaction may not make sense, but when it is viewed as a manifestation of human emotion, it become almost reasonable. Her scheming response to Zeus’s meddling with the war is spurred by her support for the Trojans. Hera’s manipulation and Aphrodite’s ego don’t stand alone as examples of this divine humanity. These instances suggest that the deities are being presented in this unique way to help explain behavior of the humans in The
Athena plays the role of a goddess of great guidance and wisdom. Throughout the entire play she is consistently providing some form of assistance. She aids Odysseus and his son Telemachus the most. In one situation Athena disguises herself as a friend of Odysseus in order to talk to Telemachus. She
Athena takes her wand, and changes odyssey like strong,and young the way he was 20 year before. Now odyssey look like a epic hero. But telechamus who was passing through the market saw this, and was completely shock. He couldn't believe his eyes what he just witnessed. He thought odyssey is a god from heaven. he argues with his father that he is a god. First He was old and fragile, and suddenly he his strong and looks like a god, because only gods can transform them self like this. But oddesey explain him that he is not a god he is his father.
To begin with, the ancient Greeks explained the creation of the universe, in particular the Earth and its elements, by a system of anthropomorphism in which their gods are human-like and are representatives of these elements. For example, Zeus is the god of heaven while Hades is the underworld lord (Hesiod, p.145). Unlike the Christians’ god who is “flawless”, the ancient Greeks’ divinities are portrayed as humans and are far from perfect. Their gods behave like ordinary people except they are immortal and have supernatural powers. Like any human being, the Greeks’ gods have love, jealousy, sadness, etc. For instance, in Euripides’ Bacchae, Zeus falls in love with Semele, which makes Hera becomes jealous and tries to kill Semele and Dionysus (Euripides, p.209). The Greeks even have a physically imperfect god, Hephaestus. This is to say that the gods’ attitude toward mortals is affected by how people treat them as the Greeks’ gods have emotions like humans.
Zeus is the only exception to this; he makes judgement calls as to the other gods’ involvement in the war. Even when his own son Sarpedon, was about to die, Zeus chose to let the event go on unaltered (although he is mainly persuaded by Hera to allow this to happen). On the other hand, Hera displayed some of the more typical actions of the gods. After Paris judged Aphrodite the fairest over Hera, she was angry at and resentful towards the Trojan people, and sought revenge through her actions during the war. So she sided with the Greeks, along with the goddess Athena, who was also resentful towards the Trojans because of Paris’s