Moreover, Gravdal’s text is references by future feminist authors, such as Barnett and Weisl, which shows how significant and impactful her research was to the field of medieval literature. Her observation, “The absence of a literary history of rape in medievalists criticism may reveal more about modern attitudes toward sexual violence than it does about the supposed medieval indifference to it” (1-2). This one statement opens the flood gates for addressing rape in The Reeve’s Tale because in 1993, it becomes a hot topic of discussion. With Plummer’s essay discussing the socioeconomic impacts of Malyne’s rape, Gravdal’s research addresses the modern scholar and their lack of openness on discussing rape in medieval literature. Her observation …show more content…
In Tamarah Kohanski’s “In Search of Malyne,” published in 1993, utilized the feminist perspective when discussing Malyne. Although her intention of writing her essay differs from the previous authors, ownership and instrumentality link each one together. Olson’s and Plummer’s discourse on the socioeconomic issues Symkyn faces is relevant to Kohnaksi’s essay since she gives more value to Malyne as a person, instead of her body than Symkyn or the clerks do. As more knowledge of feminist theory emerges, the essay’s regarding The Reeve’s Tale grow bolder in their analysis. For example, Kohanski challenges the fabliau genre and the classification of Malyne and her worthiness (228). She seeks to give Malyne a recognizable, distinguishable, valid role within the tale which displays the lack of acknowledgement the character should receive. Kohanski is strong in her assessment that Malyne is objectified, even if she does not specifically have a name for them. By giving Malyne’s role in The Reeve’s Tale validity, while simultaneously targeting the ways in which the character is objectified holds true to the future theories generated by Nussbaum. Therefore, since Kohanski’s essay defends Malyne’s worth as a person, it helps strengthen my argument that Malyne is objectified and treated as a pawn, caught between greed and
When Chaucer’s knight stands judgment for the rape of an innocent girl, it is the queen’s authority that decides his fate: “And yaf him to the queene, al at hir wille, / To chese wheither she wolde him save or spille” (903-904). Using her power to humiliate the knight even further, she metes out the most ironic of punishments: “I graunte thee lif if thou canst tellen me / What thing is it that wommen most desiren” (910-911). With the queen’s decree, a great importance is placed upon the understanding of a woman’s needs—for this knowledge is the only hope in saving a man’s
During the medieval ages, women were described as evil creatures that would destroy anyone standing in their way to get what they want. People claimed that women's malicious intentions clouded their judgment from doing the right thing forcing them to be selfish. In Chaucer's The Canterbury Tales and Malory’s The Death of King Arthur, both focus on women’s behavioral impulses through their dishonesty, manipulation, and their promiscuity.
While it is tempting to see the Shakespearean concept of rape entirely in such terms, such a view is not adequate to explain the complex interactions of dishonor, shame, and guilt found in The Rape of Lucrece. Carolyn Williams, by contrast, focuses on the tensions in early modern thought between a culture of "shame" and one of "guilt," two codes which differ not only in their account of the nature of the crime, but also in the consequences for the victim and the importance of her statements in determining her status. In the "shame culture," rape is "a crime against property," (like Harris’s definition) and "the victim’s refusal of consent…is irrelevant: her physical condition determines her status" (94). In the culture of "guilt," however, the woman is seen as a "responsible human agent." Therefore "her utterance is crucially important. Lack of consent defines the rape…Her ability to tell her story afterwards vindicates her honour" (95).
Traditional female characteristics and female unrest are underscored in literary works of the Middle Ages. Although patriarchal views were firmly established back then, traces of female contempt for such beliefs could be found in several popular literary works. Female characters’ opposition to societal norms serves to create humor and wish- fulfillment for female and male audiences to enjoy. “Lanval” by Marie De France and “The Wife of Bath’s Tale” by Geoffrey Chaucer both show subversion of patriarchal attitudes by displaying the women in the text as superior or equal to the men. However, “The Wife of Bath’s Tale” also incorporates conventional societal ideas by including degradation of women and mistreatment of a wife by her husband.
In today’s society, gender issues are often discussed as a hot topic. In literature, feminist views are used to criticise “societal norms” in books and stories. Two popular pieces by authors Kolbenschlag and Hurston paint two very different views on women. One common assumption in the use of a feminist critical perspective is that gender issues are central. Kolbenschlag who wrote the literary criticism “Cinderella, the Legend” would most likely disagree with this statement, she feels that women bare greater burdens in society and are more largely affected by social norms.
Morgan, Gerald. "Medieval misogyny and Gawain's outburst against women in 'Sir Gawain and the green Knight'." The Modern Language Review 97.2 (2002): 265+. Literature Resource Center. Web. 28 Jan. 2014.
Tatiana de Rosnay’s Sarah’s Key, though speaking about a particularly touchy subject, identifies feminist/ gender equality through a series of historical hardships that many had endured during the Holocaust. Keeping this in mind, Sarah’s Key is used for Mrs. Rosnay’s approval of the advances of feminism, and how women were limited by a low glass ceiling.
“Culture does not make people. People make culture” said Chimamanda Ngozi Adichie, a Nigerian writer and educator, in a presentation on feminism in a TedTalk. The culture in which Sir Gawain and the Green Knight was written was misogynistic and it shows in the writing of the poem. Medieval cultural misogyny manifests itself in multiple ways in SGGK. This paper will examine the negative relationships between Sir Gawain and the Green Knight and gender by discussing: the representation of female characters, gendered violence, and Christianity in the Middle Ages.
In the Middle Ages, the roles of women became less restricted and confined and women became more opinionated and vocal. Sir Gawain and The Green Knight presents Lady Bertilak, the wife of Sir Bertilak, as a woman who seems to possess some supernatural powers who seduces Sir Gawain, and Geoffrey Chaucer’s The Wife of Bath Prologue and Tale, present women who are determined to have power and gain sovereignty over the men in their lives. The female characters are very openly sensual and honest about their wants and desires. It is true that it is Morgan the Fay who is pulling the strings in Sir Gawain and the Green Knight; nevertheless the Gawain poet still gives her a role that empowers her. Alison in The Wife if Bath Prologue represents the voice of feminism and paves the way for a discourse in the relationships between husbands and wives and the role of the woman in society.
The title page offers an immediate insight into the patriarchal constraints placed on women in early modern England. Although The Tragedy of Mariam is the first known English play to be authored by a woman, the fact that Cary is unable to give her full name is indicative of the limitations on women writers of the period. This semi-anonymous authorship...
In the past of humanity, women's status have always been ambigious. Either they were worshipped as goddesses or despised as unworthy workers. In this research I will analyze closely what it means to be a female in our age and in medieval period by means of two sagas: The Saga of The Volsungs and The Saga of King Hrolf Kraki.
As a man fascinated with the role of women during the 14th Century, or most commonly known as the Middle Ages, Chaucer makes conclusive evaluations and remarks concerning how women were viewed during this time period. Determined to show that women were not weak and humble because of the male dominance surrounding them, Chaucer sets out to prove that women were a powerful and strong-willed gender. In order to defend this argument, the following characters and their tales will be examined: Griselda from the Clerk's Tale, and the Wife of Bath, narrator to the Wife of Bath's Tale. Using the role of gender within the genres of the Canterbury Tales, exploring each woman's participation in the outcomes of their tales, and comparing and contrasting these two heroines, we will find out how Chaucer broke the mold on medievalist attitudes toward women.
Romance can be defined as a medieval form of narrative which relates tales of chivalry and courtly love. Its heroes, usually knights, are idealized and the plot often contains miraculous or superatural elements. According to Tony Davenport the central medieval sense of romance is ' of narratives of chivalry, in which knights fight for honour and love.' The term amour coutois ( courtly love) was coined by the French critic Gaston Paris in 1883 to categorise what medieval French lyricists or troubadours referred to as ' fin armors'. Romances and lyrics began to develop in the late fourteenth century England, author like Chaucer or Hoccleve produced some of the first english medieval narratives. But how does medieval literature present the expericence of romantic love. In order to answer this question this essay will focus on two tales from Chaucer's Canterbury Tales: the Knight's Tales and the Franklin's Tales. It will show that medieval romance can be used as a vehicle to promote chivalric behaviour as well as exploring a range of philosophical, political, and literary question.
Published in 1696, the authorship of An Essay in Defence of the Female sex has been a subject of debate for a long time. Initially the work had been attributed to the contemporary author of Judith Drake, Mary Astell. However this controversy has been cleared with Judith Drake as the decided author of this work. The controversy perhaps emanated from the fact that no author had been indicated on the letter. It was only stated, ‘Written by a lady’. This has been interpreted by some literary analysts as a having been done deliberately by the author to emphasize her message of feminism, the key theme in the work. (Hannah, 2006).
Women were often subjects of intense focus in ancient literary works. In Sarah Pomeroy’s introduction of her text Goddesses, Whores, Wives, and Slaves, she writes, “Women pervade nearly every genre of classical literature, yet often the bias of the author distorts the information” (x). It is evident in literature that the social roles of women were more restricted than the roles of men. And since the majority of early literature was written by men, misogyny tends to taint much of it. The female characters are usually given negative traits of deception, temptation, selfishness, and seduction. Women were controlled, contained, and exploited. In early literature, women are seen as objects of possession, forces deadly to men, cunning, passive, shameful, and often less honorable than men. Literature reflects the societal beliefs and attitudes of an era and the consistency of these beliefs and attitudes toward women and the roles women play has endured through the centuries in literature. Women begin at a disadvantage according to these societal definitions. In a world run by competing men, women were viewed as property—prizes of contests, booty of battle and the more power men had over these possessions the more prestigious the man. When reading ancient literature one finds that women are often not only prizes, but they were responsible for luring or seducing men into damnation by using their feminine traits.