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Recommended: Essay of silence
Obasan, by Joy Kogawa
Today, society has become a boisterous world of communication. From telephone conversations to live Internet chat and e-mail, the world has never before been quite so in touch. In the novel Obasan, by Joy Kogawa, Naomi Nakane does not have technology to communicate. Instead, she faces the dilemma of communicating at all. From her family, Naomi is shown the many faceted truths of speech and communication. From strong, silent Obasan, to stubborn, resolute Aunt Emily, Naomi finds that one can correspond with others through silence as well as through speech. As a child, Naomi spends much of her life in non-communicative silence, only to help further the distance between herself and her mother. As Naomi grows into womanhood and beyond, she discovers that in speech lays understanding and, unfortunately, pain and sorrow. Joy Kogawa’s tale of Naomi Nakane shows how one young girl can live a tortured life and find peace living life in between silence speech.
Naomi’s relationship with Obasan is an influential one, molded from love, respect, and understanding. Naomi describes Obasan’s way of communication best when she say declares, “The language of her grief is silence. She has learned it well, its idioms its nuances. Over the years the silence with her small body has grown large and powerful”(Obasan 17). Obasan’s silent stance provides a firm starting point for Naomi to return to when she needs to find her bearings. Obasan provides Naomi only positive reinforcement when it comes down to determining the right and wrongs of silence. Obasan used her silence to protect the children from the many faceted horror known as truth. The truth behind Naomi’s mother was requested to be kept from Naomi and her brother, but it was also potentially damaging to them as well. “The memories were drowned in a whirlpool of protective silence… For the sake of the children, calmness was maintained”(Obasan 26).
Aunt Emily believes that the only way to live at peace in the present, you must live in peace with your past. Emily gets this across to Naomi when she goes on a rant and says
“You have to remember. You are your history. If you cut any of it off you’re an amputee. Don’t deny the past. Remember everything. If you’re bitter, be bitter. Cry it out! Scream! Denial is gangrene. Look at you, Naomi, shuffling back and forth be...
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...ng white clothing. Stephen does not talk because those who talk draw attention, which is precisely what Stephen does not want to do. Instead of speech or writing, Stephen uses music as his voice. Worst of all, Stephen distances himself from the family, moves away and attempts to rid himself of all Japanese ties, only calling home once a year. As Naomi’s last immediate family member, Stephen only hampers the healing process, which Naomi must attend to.
Naomi’s childhood, a terrible and brutal struggle for such a young delicate flower, yields to a blossoming adulthood of understanding and compassion. Although her wounds will never fully heal, Naomi has come to terms with her mother’s absence and her family’s silence. While Stephen does not adapt at all, and instead runs from his problems, Naomi allows herself to become immersed in the flood of her problems. Naomi Nakane spends the early years of her life trying to determine where in the confusion she will take her stand in the battle between verbal communication and silent acceptance, only to find that she has no choice and fate has decided that she will remain silent, longing to speak.
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Obasan by Joy Kogawa
As a teen, Rayona is in a confusing period of life. The gradual breakdown of her family life places an addition burden on her conscience. Without others for support, Rayona must find a way to handle her hardships. At first, she attempts to avoid these obstacles in her life, by lying, and by not voicing her opinions. Though when confronting them, she learns to feel better about herself and to understand others.
As Naomi says, Emily is a “word warrior.” She reads and rereads documents, writes letters, and goes to conferences to learn and understand more about what happened to the Japanese during WWII. Naomi is reluctant to talk about the events of the war, but Aunt Emily must talk about it. Naomi says, “Injustice enrages Aunt Emily. Any injustice. Whether she’s dealing with the Japanese-Canadian issue or women’s rights or poverty, she’s one of the world’s white blood cells, rushing from trouble spot to trouble spot with her medication pouring into wounds seen and not seen” (Kogawa 41). Aunt Emily is an ambitious and hard working woman who will not stand for the mistreatment of others. She is very passionate and articulate in her speeches and seems to have a response for everything in the instances that Naomi tries to participate in a conversation. She fills her mind with so much information that she can have a stance on everything. She tells Naomi, “There is no strength in seeing all sides unless you can act where real measurable injustice exists” (Kogawa 42). With this argument, Naomi concedes, which signifies another “battle” won for Emily. When in the car, Naomi says Emily “bulldozed on” (Kogawa 42) with all of her commentary and insights. “Bulldozed” indicates a relentless power that exists within Aunt Emily’s spirit, thus making her a true
Shostak, out of all the women in the tribe had made close connections with a fifty year old woman with the name of Nisa. The woman, Nisa, is what the book is about. The book is written in Nisa’s point of view of her life experiences while growing up in that type of society. Nisa’s willingness to speak in the interviews about her childhood and her life gave Shostak a solid basis on what to write her book on. Nisa’s life was filled with tragedies. She had gone through certain situations where Nisa loses two of her children as infants and two as adults. She had also lost her husband soon after the birth of one of their children. According to Shostak, “None of the women had experiences as much tragedy as Nisa…” (Shostak, 351).
It has changed from feeling sorry for this woman to thinking she is going to murder someone. Near the end of the story, after describing Miss Emily’s life, Faulkner catches up to the present day where Miss Emily has died. He explains how Emily’s cousins came once they heard of her death and buried her. The cousins all walked into Miss Emily’s room, which greeted them with a bitter smell.
Her family life is depicted with contradictions of order and chaos, love and animosity, conventionality and avant-garde. Although the underlying story of her father’s dark secret was troubling, it lends itself to a better understanding of the family dynamics and what was normal for her family. The author doesn’t seem to suggest that her father’s behavior was acceptable or even tolerable. However, the ending of this excerpt leaves the reader with an undeniable sense that the author felt a connection to her father even if it wasn’t one that was desirable. This is best understood with her reaction to his suicide when she states, “But his absence resonated retroactively, echoing back through all the time I knew him. Maybe it was the converse of the way amputees feel pain in a missing limb.” (pg. 399)
Since its publication in 1981, Joy Kogawa's Obasan has assumed an important place in Canadian literature and in the broadly-defined, Asian-American literary canon. Reviewers immediately heralded the novel for its poetic force and its moving portrayal of an often-ignored aspect of Canadian and American history. Since then, critics have expanded upon this initial commentary to examine more closely the themes and images in Kogawa's work. Critical attention has focused on the difficulties and ambiguities of what is, in more ways than one, a challenging novel. The complexity of Obasan's plot, the intensity of its imagery, and the quiet bitterness of its protest challenge readers to wrestle with language and meaning in much the same way that Naomi must struggle to understand her past and that of the larger Japanese-Canadian community. In this sense, the attention that Obasan has received from readers and critics parallels the challenges of the text: Kogawa's novel, one might say, demands to be reckoned with, intellectually as well as emotionally.
In Maxine Kingston’s “No Name Woman” she retells the story about a tragic past family secret. Kingston reveals the horrible family dishonor of her aunt who committed suicide, and murdered her newborn son, by jumping into the family well in China. She continues to explain her thoughts and emotions evoked from her aunt’s actions. As time passes, Kingston’s opinion and thoughts change and her perspective is altered. Kingston shows an evolutionary change in opinion toward her aunt by explaining her different thoughts in different stages of her life.
Amy Tan’s ,“Mother Tongue” and Maxine Kingston’s essay, “No Name Woman” represent a balance in cultures when obtaining an identity in American culture. As first generation Chinese-Americans both Tan and Kingston faced many obstacles. Obstacles in language and appearance while balancing two cultures. Overcoming these obstacles that were faced and preserving heritage both women gained an identity as a successful American.
English is an invisible gate. Immigrants are the outsiders. And native speakers are the gatekeepers. Whether the gate is wide open to welcome the broken English speakers depends on their perceptions. Sadly, most of the times, the gate is shut tight, like the case of Tan’s mother as she discusses in her essay, "the mother tongue." People treat her mother with attitudes because of her improper English before they get to know her. Tan sympathizes for her mother as well as other immigrants. Tan, once embarrassed by her mother, now begins her writing journal through a brand-new kaleidoscope. She sees the beauty behind the "broken" English, even though it is different. Tan combines repetition, cause and effect, and exemplification to emphasize her belief that there are more than one proper way (proper English) to communicate with each other. Tan hopes her audience to understand that the power of language- “the way it can evoke an emotion, a visual image, a complex idea, or a simple truth”- purposes to connect societies, cultures, and individuals, rather than to rank our intelligence.
who wanted to enter her life, she is left alone after her father’s death. Her attitude
Emily attempts to recapture her past by escaping from the present. She wants to leave the present and go back to a happier past. Miss Emily wants to find the love she once knew. “After her father’s death she went out very little; after her sweetheart went away, people hardly saw her at all” (243). Emily alienates herself from everyone when the two people she has loved most in her life go away. She becomes afraid to grow close to anyone in fear of losing them again.
For the majority of the novel, she lives with Obasan and takes after her by not speaking much. Rough Lock Bill comments on her shy silence and praises her for it, saying that, “Smart people don’t talk too much” (Kogawa 174). He even scolds himself for talking too much on an occasion, thinking that too much talk equals not much thought behind the words. This contrast is also illustrated by Naomi’s observations of her two aunts: “one lives in sound, the other in stone” (Kogawa 39), meaning she sees Aunt Emily’s vocal tendencies as simplistic and plain, while Obasan is set in stoic silence and indirect responses. Magnussen observes: “Naomi seems to honour Obasan’s silences above Emily’s words…. Naomi’s imagery articulates her confidence that Obasan’s stony silence shields a more authentic language” (Magnussen 6). Naomi sees Obasan’s silences harder to decipher and therefore more meaningful than Aunt Emily’s straight speaking. However, toward the end of the novel Naomi finds herself wanting to break free from the chains of silence keeping her. She states that “[she wants] to break loose from the heavy identity…. unable to shout or sing or dance, unable to scream or swear, unable to laugh, unable to breathe out loud” (Kogawa 218). Though Naomi is full of grief, she does not know how to deal with it and the silence of Obasan and the obligations of politeness feel
As a child, Lena was always kept away from strangers by her mother, fueling her curiosity and imagination. In order to keep the “bad man” from planting babies in Lena, her mother had barricaded the door to the basement and told her not to enter. However, Lena’s curiosity finally enabled her to pry open the door, but she fell into a dark chasm. When she is rescued by her mother, she said “…after that I began to see terrible things. I saw these things with my Chinese eyes, the part of me I got from my mother.” (103) Lena completely overlooked the warnings that were presented to her by an authority figure, her mom. Her mom constantly reminded her of the terrible events that could happen, but Lena felt she was so separated from the world she lived in that she became very curious. She wanted to see the world veiled by her mother’s restrictions, and even face danger she was always kept way from. As a result, she suffered the consequences of seeing everyth...
Her mother and her lover, both glad to her take her in to clean up and rest, but before the day’s end her mother tells her she needs to return to her father. Fully aware of the extent of her ex-husband 's brutality she still insists that her own daughter must go back for fear of prosecution by lawyers. Nieve sums up the emotional betrayal by her mother “After my mom covered me with kisses and hugged me tight, she said that if the lawyers didn 't give her permission, she couldn’t let me stay the night because she’d sign a paper that very clearly said she wouldn’t do that. Never in my life did I imagine I’d ever hear my mother say something like that” (75).This statement shattered Nieve’s hopeful view of her mother as her saviour. And with this betrayal she began the learn the true nature of man’s fear and strength. At the age of just nine, she had no trust in her parents, she only had herself. Shortly after this blow, agents of the CDR take Nieve to an orphanage disgussed as a boarding school. Her mother and father again battle for custody of Nieve, but as far as Nieve is concerned, she is an orphan. This point of view is shared by Nieve when her mom comes to discuss Nieve’s potential adoption “Norma is the woman who wants to adopt me. My mother was ashamed because she never imagined the school would ever ask her to come in to talk about such a thing. ‘How can a girl
The novel Tsotsi, by Athol Fugard, is a story of redemption and reconciliation, facing the past, and confronts the core elements of human nature. The character going through this journey, who the novel is named after, is a young man who is part of the lowest level of society in a poor shanty town in South Africa. Tsotsi is a thug, someone who kills for money and suffers no remorse. But he starts changing when circumstance finds him in possession of a baby, which acts as a catalyst in his life. A chain of events leads him to regain memories of his childhood and discover why he is the way he is. The novel sets parameters of being “human” and brings these to the consideration of the reader. The reader’s limits of redemption are challenged as Tsotsi comes from a life lacking what the novel suggests are base human emotions.