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Culture and diversity theory
Cultural diversity
Diversity in different cultures
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The Ibo culture is a culture of traditions and order. They stick to common religions, practices, and general ways of living. They have several traditions relating to the respect of ancestors, Gods, men, and several other external and spiritual beings. The people of Umuofia depend greatly on unity, several Gods, and opportunities of social ranking to control their land. Though, in the long term their traditional ways of living will not stand in a rapidly changing world. In order to stay connected and alive, I believe that the Ibo people have to learn to adapt while maintaining their individuality. Towards the end of the chapter four, after the rainy season begins again, the children of Umuofia sing a song sing a song about a man named Nnadi who is cooking and eating alone as the rain is falling. As Nwoye hears the song he contemplates why the man is alone doing as he pleases, the book continues by saying "In the end he decided that Nnadi must live in the land of Ikemefuna’s favorite story where the ant hold his court in splendor in the sands dance forever.” (35) Here, Nwoye is making his own interpretation from the song. This clearly shows that he is adapting to enable himself understand every day things. Adapting was pinnacle in his understanding of the song because without his ability to conform and …show more content…
One key concept that is of great importance when evaluating their sustainability in a rapidly changing world are their traits of adaptation and individuality. Their ability to adapt to unfamiliar circumstances helps them now get stuck in living a life of no improvement and failure. Because of this it is crucial that the Ibo people continue to grow in their ability to adapt and individualize themselves, or else they will fall behind in a world that is doing its best to move
His family was banished for their tribe and was sent way to Okonkwo’s mother lands tribe for a crime Okonkwo did not mean to commit but banished regardless. The missionaries show up and they begin to win some of the Ibo people with their new all-powerful God. Eventualy some missionaries show up to the tribe that they now reside in and tell the story of the father the son and the Holy Spirit. These stories did not captivate him but the hymns of peace and the acceptance of everyone into their church Is what amazed him. We see this at the end of chapter () that Nwoye has this idea “ “ pg.
One of the flaws inside the Ibo culture that eventually leads to their downfall is the social system. The weaker people join the church as a way to gain acceptance. The osu, or outcasts who lived in the Ibo culture want to feel accepted and as a result, follow the Christians. “The two outcasts shaved off their hair, and soon they were the strongest adherents of the new faith” (157). These two outcasts never have the feeling of being a part of the clan. The church welcomes them. The osu cannot cut their hair, marry, or receive a title in the clan. They are “cast out like lepers” (157). The church welcomes the osu and treats them like human beings. This is where the Ibo social system is at fault. An ideal job is to be a farmer and since not everyone can afford seeds and a barn...
These Ibo people are already afraid of the British due to them killing the Abame tribe, but now they are coming into their other villages and say that "their buttocks" are going to build some building so they can worship a God they have. To top it off one of the new Christians, Enoch, taunts the egwugwu, or spirits. Even if someone doesn't believe the same as another they should not make fun of their beliefs. Enoch knocks off one of the egwugwu's masks off essentially killing the "spirit". This fear of the British increased, because now one of their own has killed a "spirit" that could possibly enable a curse on them or crop. "Enoch had killed an ancestral spirit, and Umuofia was thrown into confusion."(186) After all this rage against the British has already happened on of the Ibo's own people has caused Umuofia into fear and
“He wanted Nwoye to grow into a tough young man capable of ruling his father’s household when he was dead and gone to join the ancestors. He wanted him to be a prosperous man, having enough in his barn to feed the ancestors with regular sacrifices.” (Achebe 53). In Chinua Achebe’s novel Things Fall Apart, it demonstrates how a person can change by the revealing of a new culture and how things can actually fall apart with an introduction of new ways. In the novel, Nwoye goes through a great deal of change while developing to the new culture.
The question of civilization is central to the conflict between the Igbo and the British. The idea that the British were responsible for "civilizing" and converting the natives on other continents because they were “savages” (according to the colonizers). Since Igbo societies were structured and functioned differently from societies in Europe, they were deemed as uncivilized. The definition of the civilized is a place or a group of people that have social, cultural, and moral development in their society. By the definition of civilized, the Igbo people are civilized because they have evidence of social, cultural, and moral development in their specific society.
The first way the Ibo culture of Nigeria is civilized is through the government. The government takes care of issues in a fair way. After both sides were done speaking at the Egwugwu Ceremony, the Evil Forest said, “Our duty is not to blame this man or praise that, but to settle the dispute” (Chapter 10 pg.93) The Evil Spirits main goal was not trying to blame the person who did wrong, but to solve the problem in a fair manner to get it over with. Another example of how the Ibo culture is civilized through government is it is organized with rules. The government leaders made white men go back to their own land so they wouldn’t change the Ibo culture. As it says in the article Political Colonization, “They said the land had changed and that they were dying. And they demand that all white men go back to their own country so that the land might return to the way it was before the british came.” The government made that rule because it would help the Ibo culture stay alive and not transfer over to another culture. The last way the Ibo culture is civilized through government is
The men that come to Umuofia destroy the cultural balance of faith and religion that encompasses the native people in Africa. People in Umuofia depend strongly on the ancestors and gods in their culture. It is their tradition and their beginning, from which they govern their lives. Even the priestess that serves the god Agbala, "...was full of the power of her god, and she was greatly feared" (16). Without the stronghold of customs and traditions, only chaos exists. Peace, trust, and knowledge are thrown off when the new religion of Christianity is introduced. When the missionary explains that:
The Ibo’s government is administered by the nine egwugwu who are ancestral spirits that represent each village of the clan. As large crowds of the Ibo tribe would gather on the village
The Ibo culture is also depicted as primitive and unjust by Achebe. This is noted in the primitive aspects of the Ibo people’s system of belief, which appears uncivilised and unjust. These examples of the Ibo culture are then combined with and redisplayed by the other primary method that Achebe uses to depict the dual aspects of Ibo culture, the two missionaries figures. Firstly Mr. Brown is utilised in a way that acknowledges the sophisticated structure and beliefs of the Ibo culture and improvement brought to the Ibo people through the missionaries involvement in the village.
In many ways the changes that the missionaries brought upon the Ibo were unavoidable. The rituals and cyclic view the Ibo had of time held their culture together. The Ibo did not hold on to their ideas of interdepenence and community. Therefore, they were more suspetable to surcoming to the ways of the white man. The colonial infiltration caused the Ibo to not only loose their cultural identity, but their voice. The missionaries alterations brought silece among the native dialect of the Ibo. Achebe states at the end of the novel "even now they have not found the mouth with which to tell of their suffering." From this quote it is apparent that there is little left of the Ibo culture. The colonial infliltration caused the Ibo to fall apart, and break the vital cycle that once held their culture together.
& nbsp ; This novel also provides a very detailed, and seemingly accurate, account of the lives of the Ibo. The Ibo were an extremely spiritual people who answered to their gods daily. A hardworking people who base their personal worth on their community and crop achievements. Their yam crops were the backbone of the community and he who possessed the largest crops were usually respected by all in the community.
The Umuofia Tribe, though prosperous only knew traditions. When change is mentioned and brought to the tribe, the tribe is dumbstruck, most do not know how to respond, while other embrace the change with open arms. In the novel, Things Fall Apart, by Chinua Achebe, traditions and change are depicted as equally beneficial to society.
Nigeria Nigeria had an eventful history. More than 2,000 years ago, the Nok culture in the present plateau state worked iron and produced experienced terracotta sculpture. The history of the northern cities of Kano and Katsina dates back to approximately 1000 A.D. In the following centuries, Hausa Kingdoms and the Bornu Empire became important terminals of north-south trade between North African Berbers and the forest people, exchanging slaves, ivory, and other products. The Yoruba Kingdom of Oyo was founded in 1400s.
The Ibo people had a very different religious lifestyle and culture. They believed in many gods; they were a polytheistic tribe. The Ibo supreme god was Chukwu, and the people believe "he made all the world and the other gods" (Achebe 179). They believed that everything has a spirit and that ancestral spirits called the "egwugwu" kept the law. The Ibo...
What is culture? Culture refers to the cumulative deposit of knowledge, experience, beliefs, values, attitudes, meanings, hierarchies, religion, notions of time, roles, spatial relations, concepts of the universe, and material objects and possessions acquired by a group of people in the course of generations through individual and group striving