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The features and the limitations of the Athenian democracy
The features and the limitations of the Athenian democracy
Athenian democracy benefits and drawbacks
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In ancient Greece, the polis, or people, had a say in their society through democracy. Athenian democracy was meant to benefit the people through justice. Unfortunately, this did not always happen. In Hecuba, the practice of democracy contradicted its fundamental principles. The amount of justice a person could receive vastly depended on their stature in Greek society. Oftentimes, the collective vote of the army benefitted the few who held the most sway, such as when Odysseus suggested the sacrifice for Achilles' tomb. However, the policies they passed did not affirm the morals of what is just to slaves like Hecuba, when they chose her daughter. Also, those such as Agamemnon who did not agree with the policies enacted by the soldiers lived in constant fear of openly opposing it.
A person's status in Greek society highly impacted the way people treated them. People of nobility would be held in a higher regard than just a free man. This hierarchy also carried onto the battlefield. Those who had proven themselves courageous in battle would have more sway over a group. Achilles achieved this, since others respected him as a member of the army. Thus, when Achilles died, he insists on receiving a sacrifice over his tomb, because the heroic code depends on giving individuals honor that they have earned. This is exemplified when he says, "Where, then, Danaans, do you think you're going, / leaving my tomb without a prize" (Euripides 84). This task was due Achilles, because he had triumphed on the battlefield at Troy by fighting nobly. Afterwards, when the army was tasked with deciding who would be Achilles' sacrifice, Odysseus swayed the people with his words. The people not only regarded Odysseus as a noble in society, but he also prove...
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...held the most amount of prominence in the group benefited the most through the collective vote, and morals would often be disregarded in the policies. In addition, individuals would live in fear from the policies endorsed by the group, because they could not openly contest them. In Hecuba, democracy did not live up to its potential to be just to all members of society.
Works Cited
Esposito, Stephen. "The Chorus and the Themes of Euripides' Hecuba." An Essay on Euripides' Hecuba. Newburyport: Focus Publishing/R. Pullins Co., 2010.
Euripides. Odysseus at Troy: Ajax, Hecuba, and Trojan Women. Ed. Stephen Esposito. Newburyport: Focus Publishing/R. Pullins Co., 2010.
Rosenbloom, David. “Euripides’ Hecuba: Nothing to Do with Democracy?”. American Philosophical Association. http://apaclassics.org/sites/default/files/documents/ abstracts/Rosenbloom_3.pdf. PDF file.
I suppose Achilles quickly realized after he died that fame has no meaning for you after you're dead. In retrospect, he understood that death gives meaning, and fills one up with the passion for life. Every action, however mundane, is filled with the miracle of life and completes itself when one interacts with others. This is what Achilles meant when he asks Odysseus about his son and his former kingdom--never mind the dead, what are the living doing? Achilles yearns to be back among the living.
- M.I. Finley, the World of Odysseus. Introduction The Trojan War and its characters are detailed in the writings of Homer, Vergil, Dante and many others. It is a fantastical tale of a decade-long siege of a powerful city by a massive pan-hellenic force. However, even though it has proved to be such a rich source of inspiration for writers, poets and artists throughout history, it is debated whether it actually took place. Heinrich Schliemann famously said “I have gazed on the face of Agamemnon” while discovering tombs with the bodies of Mycenaean chieftains in Turkey.
Yet, despite the fact that no two women in this epic are alike, each—through her vices or virtues—helps to delineate the role of the ideal woman. Below, we will show the importance of Circe, Calypso, Nausicaa, Clytaemestra, and Penelope in terms of the movement of the narrative and in defining social roles for the Ancient Greeks. Before we delve into the traits of individual characters, it is important to understand certain assumptions about women that prevailed in the Homeric Age. By modern standards, the Ancient Greeks would be considered a rabidly misogynistic culture. Indeed, the notoriously sour Boetian playwright Hesiod-- who wrote about fifty years before Homer-- proclaimed "Zeus who thunders on high made women to be evil to mortal men, with a nature to do evil (Theogony 600).
In The Bacchae, I believe that Euripides uses the relationship of male and female to explore the alluring concept of feminine empowerment in a patriarchal society and to demonstrate the cost this empowerment subsequently has on ordered civilization. In this paper, I will argue that Euripides uses the conflictual relation between the genders to criticize the role of women in Greek society while also showing the consequences of a total feminine revolt. Through developing this conflict, Euripides is demonstrating how the path to the most successful civilization is through a balance of masculine rationality and feminine emotional freedom. I will prove this by analyzing the positions of Pentheus, the Bacchants, and Dionysus throughout the play. The character Pentheus
Odysseus (Ulysses in Roman) was one of the great Pan-Hellenic heroes of Greek mythology. Famous for his courage, intelligence and leadership he was most recognized through his resourcefulness and oratory skills. Throughout classical literature and through many authors Odysseus’ characteristics have changed as much as the stories that surround him. The epic and tragedy I will focus on in particular is The Odyssey by Homer and Hecuba by Euripides. The defining characteristics of Odysseus ranges widely as is shown in Homer’s The Odyssey and Euripides’s Hecuba. The figure of Odysseus in homers The Odyssey is the antithesis of the Odysseus in Euripides Hecuba due to their historical contexts and respective audiences.
The Odyssey is a tale that has changed literature and storytelling. In this tale Odysseus is a Soldier from the battle of Troy trying to get home to his island of Ithaca, where he is king. His wife and son must wait ten years while he is trying to make his way home. In Odysseus’s absence wooer’s, or better known as suitors, learn of his absence and travel to Ithaca to win his wife’s hand in marriage. These men come every day feasting on Odysseus’s food and wine, and give his servant’s orders. His son Telemachus, does his best to keep the suitors from ruining his fathers house but he is only a boy, and doesn’t receive the respect of an adult. Telemachus then has a visit from the god Athena, whom Odysseus is friends with, who advises him to travel to find out about his father. In his travels he hears that Odysseus may still be alive. Meanwhile Odysseus goes through a series of adventures and hardships that prove his wisdom. It is interesting in contrast of the Iliad, even though Achilles was much stronger and a better warrior, Odysseus was portrayed as a greater hero due to his wisdom. He uses this wisdom to escape from the Cyclops.
Throughout the Iliad, heroic characters make decisions based on a specific set of principles, which are referred to as the “code of honor.” The heroic code that Homer presents to readers is easy to recognize because the heroic code is the cause for many of the events that take place, but many of the characters have different perceptions of how highly the code should be regarded. Hector, the greatest of the Trojan warriors, begins the poem as a model for a hero. His dedication and firm belief in the code of honor is described many times throughout the course of the Iliad. As a reward for heroic traits in battle, prizes were sometimes awarded to victors of war. In Book 1 Achilles receives Chryseis as a prize and a symbol of honor. Heroism had its rewards and its setbacks which ultimately was the backbone of the Illiad in the case of Achilles prize. Hector, arguably the greatest Trojan warrior or even the bravest of the Homeric heroes is very fierce and fights for what he believes is his destiny. In book VI Hector expresses his bravery when Andromache pleads with Hector not to fight when Hector says, “But I would die of shame to face the men of Troy and the Trojan woman trailing their long robes if I would shrink from battle now, a coward. Nor does the sprit urge me on that way. I’ve learned it all too well. To stand up bravely, always to fight in the front ranks of Trojan soldiers, winning my father great glory, glory for myself” (VI, 387).
The death of Pericles was a significant event in the course of the Peloponnesian War; however, even without Pericles' leadership the Athenian Assembly had countless opportunities to prevent their loss and chose not to take them. The fickleness and inefficiency of democracy ('the mob') allowed the Athenians to be easily influenced and therefore electing populists such as Cleon, Lysicles and Hyperbolus into dominant leadership roles. Election, via democratic means, of such populists, meant that the Athenians would take a much more aggressive approach to the war and therefore abandon the policies that Pericles had previously established. So in turn, democracy the institution for which the Athenians fought tirelessly to protect, rather than the death of Pericles, ironically became the dominant factor influencing the final outcome of this Ancient Greek civil war.
The Greeks placed great importance on personal honor. Why is this? Is it because to them man I nothing without honor. Or is it that the honor is more important than the man? "Honor to the Greeks is something that is won by a man's prowess, his ability to fight and be victorious on the battle field"(Schein 62). This is just one example of how honor is obtained. A second method of gaining honor is to be a great orator, one must posses the ability to speak in the assembly and express his ideas eloquently, and persuasively to the gathered body. A third way of achieving personal honor is to demonstrate athletic ability.
Athenian democracy includes participation of all adult, free, male, citizen, made possible for all. If at the beginning and during the thriving period of the Athens democracy the occupations of a state position was considered to be an worthy duty for the citizens, the taking in of ...
Greek women, as depicted as in their history and literature, endure many hardships and struggle to establish a meaningful status in their society. In the Odyssey, Penelope’s only role in the epic is to support Odysseus and remain loyal to him. She is at home and struggles to keep her family intact while Odysseus is away trying to return to his native land. The cultural role of women is depicted as being supportive of man and nothing more. Yet what women in ancient Greece did long ago was by far more impressive than what men did.
The notion of honor is prevalent throughout the Iliad and Antigone. Both texts demonstrate that honor is essential to Greek heroes because honor is the foundation of the society and family. Homer and Sophocles clearly show that honor guides people’s actions and responses and decides the fate of themselves and others. Both authors also place emphasis on the importance of proper burial because it is a strong indication of honor to the deceased and the deceased’s family. As can be seen in the Iliad and Antigone, the aim of every Greek hero is to gain everlasting honor because it ensures his place in the social memory of his society resounding even after death.
Ever since I was a young girl, I have heard countless tales sung and spun by an even larger number of bards. In fact, it has even become somewhat of a challenge for the local bards to present a tale with which I am not familiar. It was due to this very challenge that I came to hear this particular rendition of the story of Odysseus. As a Trojan, I am familiar with not only the tales surrounding the Trojan War, but also with the stories following its heroes. However, never had I heard the retelling of the life of Odysseus in this particular manner. I have yet to hear an epic of the same quality or caliber as that of Homer’s The Odyssey, while it is by no means without its weaknesses; this epic proves to be unique and important with its revolutionary cast of strong female characters as well as engaging plot and characterizations which speak to Trojans of all stations in life.
Among the hundreds of human characters in Homer’s epic poem Iliad, there are only a few women. Each woman plays an integral role in the story about the Trojan War, yet they do not significantly change the course of events. The function of these women is to illuminate the character of the men around them by providing a domestic perspective to add additional dimensions to the men beyond their roles as just war fighters.
Athens was governed by democracy whereas Sparta was governed by oligarchy. Thucydides depicts Athenian politics as the interaction of a vocal political elite with a silent and undifferentiated mass audience. In History of the Peloponnesian War, Pericles stood before the assembled demos and when they were “arrogantly confident” he “shocked them into a state of fear.” When they were “unreasonably afraid,” he “restored them to confidence.” This shows that he was able to “domesticate” the crowd (65). Thucydides shows no real interest in the apparent lack of actual political voice among the vast majority of individual Athenians. The silence of contending voices renders democracy as merely nominal. During the Classical Period, democracy was in its beginning forms, and the practice of representation was not as democratic as it is today. Regardless, democracy was in effect during the years of Pericles’ dominance, and Thucydides was reluctant to acknowledge that any greatness was due to democracy (Zumbrunnen,