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Apartheid in south africa
Social effects of World War II
Apartheid in south africa
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1 Liu In the book, No Future Without Forgiveness, it introduces that South Africa was one of a land that experienced the most profound apartheid and racial oppression. It stacked hundreds of years of oppression, hatred and killings between the blacks and whites. Fortunately, there are some great people helping South Africa out of the woods. The author of this book, Desmond Tutu, perfectly reconciled the conflict and contradiction in South Africa. Therefore, after reading this book, what I want to appeal is that people should have equal rights. Meanwhile, in this paper?s following analysis, I will discuss as the blacks, what unequal and cruel …show more content…
When the world develops to date, a country cannot be seen as individual. If a country cannot accept the concept of multiracial society and do not want to unite other countries or nations, it will not develop rapidly and effectively. Nowadays, political integration and economic globalization is the trend. For example, European Communities established in 1967 and became European Union in 1991. There also have a lot of global economic organizations, such as World Bank, International Monetary Fund, and World Trade Organization. Apparently, there still has a large amount of blacks do not get the equal rights. However, the reason why people do not want to give them the same rights is ridiculous. Different color skin, different values, or different religious believes. Even some people just according to themselves imagination or hear the rumor from others. Only a few of people would like to know and experience the blacks? life and hear their opinion about the society. In fact, when the society put down the prejudices and stereotype, all the people are conducive to the society. It will not have differences because of different nations or color skin. At the same time, when people have the equal rights, they will have a stronger responsibility to uphold their society and promote the society?s development. Certainly, when people enjoy the equal rights, the blacks may try to forgive the tough period. ?We are bound up in a delicate network of interdependence because, as we say in our African idiom, a person is a person through other persons??Thus to forgive is indeed the best form of self-interest since anger, resentment, and revenge are corrosive of that summum bonum, that greatest good, communal harmony that enhances the humanity and personhood of all in the community.? (pg. 35) Nevertheless, although the blacks could forgive the cruel history, they should not forget
Since the 1880?s, when European nations colonized Africa, Europe had almost complete control over the continent, but this changed during the 1950?s and 60?s. By 1958, ten African countries had gained their independence, and sixteen more joined the list in 1960 alone. Although these nations? gain of independence demonstrates the ability of blacks to overpower their white oppressors, Baldwin argues ?The word ?independence? in Africa and the word ?integration? here are almost equally meaningless; that is, Europe has not yet left Africa, and black men here are not yet free? (336). While black people had been legally free in the United States since 1863, two decades before the European colonization of Africa, they were still not truly free, almost a century later.
However, Coates, in his article points out that white people robbed, unkindly treated, and misused African American people. He argues that the “Case for Reparations” will give chances for black African American to have a better future and forget their past. Also he argues that white people crated the damages to the blacks and they need to know how to care and abolish those wrong things that the white people had done to the black African
...s to nothing less than the perpetual achievement of the impossible? (346). Thus creating a new foundation for Black society, upon which hatred for other races will be justified, does nothing but stunt its ability to achieve its rightful spot in western society.
The poem, “My Great-Grandfather’s Slaves” by Wendell Berry, illustrates the guilt felt for the sins of a man’s ancestors. The poem details the horror for the speaker’s ancestors involvement in slavery and transitions from sympathy for the slaves to feeling enslaved by his guilt. Berry uses anaphora, motif, and irony, to express the speaker’s guilt and provide a powerful atmosphere to the poem.
Martin Luther King Jr. declared, “Darkness cannot drive out darkness: only light can do that. Hate cannot drive out hate: only love can do that” ( citation ) . Many people feel as Mr. King did, that love can fight hate, and ultimately love is the answer, the fixer, to this figurative darkness. The word’s love and hate express a strong and perhaps intense feeling for something or someone. However, these intense emotions are commonly used in opposition of each other. It is crucial, though, to note that these powerful emotions can easily cross lines and become blurred. Evidence of this claim is supported by Rempel and Burris’ “...Integrative Theory of Love and Hate,” which outlines what it means to love and what it means to hate, and how humans
The painting Light of Hope is a realistic painting of a light house on the coast of an American shore done by contemporary artist Thomas Kinkade. Thomas Kinkade started his career with his first lithograph, and after some time he realized he was inspired to paint not for the money but from his heart. His main goal became glorifying God and spreading His light. Kinkade grew up in Placerville, California and growing up to be a big family man. Often in his paintings he leaves little symbols representing his wife and children. Over the years he has donated his earned money to different charities and is al crediting God for his ability to paint. His purpose as a painter has been and will continue to share of the light of God (Thomaskinkade).
Must one forget before one can forgive? Forgiveness involves not holding a sin against a person any longer, but forgiveness is a decision of the will. Since we cannot selectively remove events from our memory, it is impossible to truly forget sins that have been committed against us. Simon Wiesenthal, a Holocaust survivor, in his book The Sunflower, writes of an experience that occurred when he was a prisoner in a concentration camp during the Holocaust. He recounts a day when he was taken from work and lead to the bedside of a dying man. The dying man Karl, a member of the SS, confessed to Simon about his dreadful act for he sought absolution from a Jew. As Karl begs for Wiesenthal to forgive him, Wiesenthal remained silent and walked away. Wiesenthal’s purpose is to argue whether the inhumane acts of the SS should be forgiven. Because
“After 250 years of enslavement in America, African Americans were still terrorized in Deep South; they were pinned to the ghettos, overcrowded, overcharged, discriminated, and undereducated”. The best solution is to owe them reparations. To aid them out of their unjust inherit status. The novel is based on real life situations of many African Americans that had to face during slave, and post slave era in the United States of America. The purpose is to show that not having reparations for the African Americans lead to many downsides to the nation’s inequalities. In the novel “The Case for Reparations” by Ta-Nehisi Coates, he uses just ethics and remorse obligation, to demonstrate the nation should to pay for the damage done to the black community.
...all. However, society’s dividing beliefs soon began to influence all that was to become of them. Their struggles became their motivations in life, especially as they took on a new world and found what was beyond plantations and hard work. Why was slavery and racism so powerful? They were no longer just units of language, they had obtained meaning. “White America” had become aroused and attached its emotional and physical sensations to the controlling of African-Americans. They had merely separated their feelings from life. And even so, they used fear as a shield to protect their sentiments. However accordingly, through African-Americans past, present, and growing future, a wound can never be fully healed, for you will always carry it for the rest of your life. But, through mental, spiritual, physical, and emotional practices it is easier to succumb to the pain.
Throughout history, African Americans have encountered an overwhelming amount of obstacles for justice and equality. You can see instances of these obstacles especially during the 1800’s where there were various forms of segregation and racism such as the Knights of the Ku Klux Klan terrorism, Jim- Crow laws, voting restrictions. These negative forces asserted by societal racism were present both pre and post slavery. Although blacks were often seen as being a core foundation for the creation of society and what it is today, they never were given credit for their work although forced. This was due to the various laws and social morals that were sustained for over 100 years throughout the United States. However, what the world didn’t know was that African Americans were a strong ethnic group and these oppressions and suffrage enabled African Americans for greatness. It forced African Americans to constantly have to explore alternative routes of intellectuality, autonomy and other opportunities to achieve the “American Dream” especially after the 13th, 14th, and 15th amendments were passed after the Civil War.
Booker T. Washington was a young black male born into the shackles of Southern slavery. With the Union victory in the Civil War and the Emancipation Proclamation of 1863, Washington’s family and blacks in the United States found hope in a new opportunity, freedom. Washington saw this freedom as an opportunity to pursue a practical education. Through perseverance and good fortunes, Washington was able to attain that education at Hampton National Institute. At Hampton, his experiences and beliefs in industrial education contributed to his successful foundation at the Tuskegee Institute. The institute went on to become the beacon of light for African American education in the South. Booker T. Washington was an influential voice in the African American community following the Civil War. In his autobiography, Up from Slavery, Washington outlines his personal accounts of his life, achievements, and struggles. In the autobiography, Washington fails to address the struggle of blacks during Reconstruction to escape the southern stigma of African Americans only being useful for labor. However, Washington argues that blacks should attain an industrial education that enables them to find employment through meeting the economic needs of the South, obtaining moral character and intelligence, and embracing practical labor. His arguments are supported through his personal accounts as a student at Hampton Institute and as an administrator at the Tuskegee Institute. Washington’s autobiography is a great source of insight into the black education debate following Reconstruction.
Mandela used this forgiveness to assist him in his attempts to “win over skeptic whites” and negotiate “the country’s first all-race elections” (Myre).
“Dead Men’s Path” by Chinua Achebe. In this short story “Dead Men’s Path,” Chinua Achebe gives the protagonist an exciting chance to fulfill his dream. Michael Obi was officially headmaster of Ndume Central School, which was backward in every sense. He had to turn the school into a progressive one, however the school received a bad report when the supervisor came to inspect.
The realistic fiction novel Things Fall Apart, by Chinua Achebe, depicts the life of Okonkwo, a descendant of Igbo heritage, during the imperialistic times in Africa. The story follows through the village of Umuofia, present-day Nigeria, and places significant ties between the historical background in this time period. During the story, the tribe is bombarded by the white man’s religion, and while Okonkwo is away in exile, their culture begin to fall apart. Torn by the woman-like behavior of his clan upon his return, Okonkwo can’t bear the idea of living with such change, and hangs himself. Like Okonkwo, John in Brave New World also takes his own life because of the changed society. Many of the same factors in Brave New World and Things Fall
Dr. Alex Borraine once said, “ I still believe that goodness and beauty, compassion and new beginnings, can triumph over the evil which seems to be all-persuasive.” Archbishop Desmond Tutu is an incredibly controversial man, with this being said his speech at Stellenbosch in August 2011 made headlines around the world. His speech was about the fact that the white population, being the beneficiaries of the apartheid system, should pay a “wealth tax”. This caused heavy debate within our country and therefore the main topic that will be addressed in this essay. Specific reference will be made to transformative constitutionalism and whether this “wealth tax” would be constitutional within our country.