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Marx and alienation in contemporary society
Marx and alienation in contemporary society
Concept of alienation as outlined by Marx
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Nishad Patnaik explains Marx’s concept of alienation in the capitalist economic system. Patnaik contends that peoples’ criticisms do not go far enough to see that there is a conflicting relation between commodity and alienation. Alienation results from the capitalist system that commodifies social relations. Although money represents both product and labor, people attach the monetary meaning to the value of the material product because both are tangible. Money wrongly sets a fixed value to labor only based poor variable of the length of labor, not taking the productivity and quality into account. The exchange value form objectifies labor with the resulting products, tying its value to the product. Thus, people do not see the character, skill and effort value humans put into the production. Patnaik and Marx explain that commodification of labor is also commodification of the relationship between people. The workers themselves commodify their skills and production for money. Here, social relationships depend on exchange interactions, making them less meaningful and more materialistic. Thus, people become alienated from their knowing the character …show more content…
Patnaik’s technology example proves that describing value based on time of labor is not accurate and fair because it does not account for the productivity. Commodification of self and of social relations appears in the fact that most interactions are based on exchange. Individuals trade their labor for money, which they later trade for products. It is also evident in the little consideration of workers’ character. Different attitudes toward different classes and the socioeconomic inequality among classes support that commodification of social relations results in a hierarchy. The very low possibility and reality that all people work for character, social interests, and fulfillment proves that alienation
In Niall Ferguson’s essay “America’s Oh Sh*t Moment,” he mentioned America’s newfound unemployment work ethic. The statement was quite interesting to me because from my perspective, it is accurate because the majority of Americans do not want to work. They would much rather sit at home all day and watch television. Unfortunately, most can not sacrifice their jobs due to financial circumstances. Furthermore, I will use the idea of work ethic to write my paper by comparing America’s work ethic to India’s. Despite the fact that India is a third world country, most Indians have a stronger work ethic than Americans. Therefore, I will develop an argumentative synthesis to support my thesis based on the information I discover after I conduct thorough research.
Before the industrialization movement began, there was more of a blend between the classes, and now there is a distinct separation between the bourgeoisie and the proletariat. Because of the industrialization of the countries, the replacement of manual labor with the use of machinery and the division of labor, the work of the proletarian has become homogeneous. It does not contain the individuality or charm of the laborer as handmade goods do. The worker instead becomes part of the machine and is reduced to performing menial, repetitive tasks. Thus, the workman's pay rate reflects his work, and is reduced to minimum amount needed to barely sustain them. Therefore, as the skill needed to perform the job reduced, so does the amount of the wages. Also, as industrialization increases, so does drudge and toil. The worker become, in the eyes of the bourgeois in control, a part of the machine and as expendable and as easily replaced as any part of the machine. This is in the forms of prolonged work hours, amount of work done in a certain time, or by the increase of the speed of the machinery, which wears down and drains the workers.
Industrial capitalism transformed greatly in a century; however work continued to decline with the advancement of time. Therefore, work was better in 1750 then it was in 1850. " The worker therefore only feels himself outside his work, and in his work feels outside himself" (134.).
Alienation is feelings of powerlessness, meaninglessness, and social isolation associated with certain social relationships. For example, in the grocery store, which were owned by white people. The white cashier refused to touch the black peoples’ hands. When handing them their brought items, he would let it hit the counter instead of handing it to them. The same thing occurred when the cashier went to hand them their change. The white cashier treated the black customers as meaningless and powerless. But, Dr. Vernon Johns said that the black people in their community are not business oriented therefore, they have no choice but to shop at the white businesses. Black people need to own more business which would lead to power and meaning for black
This paper is briefing of book called “Race against the Machine” written by Erik Brynjolfsson and Andrew McAfee. This paper focuses on the impact of technology on the current employment issues. Three explanations of current economic issues that is cyclical, stagnantion and “end of work” is provided (Brynjolfsson & McAfee, 2011). Then the idea of excessive progress in technology making man jobless is presented and to support it various arguments are put forward. Secondly the idea of technology development causing division of labor into high skilled, low skilled, capital, labor, superstars and ordinary labors is presented and explained in detail. Finally remedies for solving these issues are presented and explained. Major takeaways of this paper are mismatch between the productivity and job creation, interlink between Technology improvement and division of labor and importance of education in building stable skilled labors and in the developing a stable society. (Brynjolfsson & McAfee, 2011)
This study will reveal this process and argue its validity. Appendant to this study on alienation there will be a micro-study which will attempt to ascertain Marx's view of freedom (i.e. positive or negative). The study on alienation in conjunction with the micro-study on Marx's view of freedom will help not only reveal why Marx feels labour. limits mans freedom, but it will also identify exactly what kind of freedom is being limited. Estranged Labour Karl Marx identifies estranged labour as labour alien to man.
The first type of alienation is from “product of labor”. This is where the worker is separated from their work. This is basically saying that the work that the worker is creating does not necessarily show their creativity. Marx wrote:
Marx’s theory of alienation is the process by which social organized productive powers are experienced as external or alien forces that dominate the humans that create them. He believes that production is man’s act on nature and on himself. Man’s relationship with nature is his relationship with his tools, or means of production. Man’s relationship with himself is fundamentally his relationship to others. Since production is a social concept to Marx, man’s relationship with other men is the relations of production. Marx’s theory of alienation specifically identifies the problems that he observed within a capitalist society. He noted that workers lost determination by losing the right to be sovereign over their own lives. In a capitalist society, the workers, or Proletariats, do not have control over their productions, their relationship with other producers, or the value or ownership of their production. Even though he identifies the workers as autonomous and self-realizing, the Bourgeoisie dictates their goals and actions to them. Since the bourgeoisie privately owns the means of production, the workers’ product accumulates surplus only for the interest of profit, or capital. Marx is unhappy with this system because he believes that the means of production should be communally owned and that production should be social. Marx believes that under capitalism, man is alienated in four different ways. First, he says that man, as producers, is alienated from the goods that he produces, or the object. Second, man is alienated from the activity of labor to where...
individuals, society, or work. Some sociologists believe that alienation is inevitably produced not by the individual but by the shallowness and the lack of individuality in modern society. The concept of alienation has been held to account for behaviour patterns. as diverse as motiveless violence and total immobility. Alienation is a state in which the creations of humanity appear to humans as alien objects.
The concept of alienation plays a significant role in Marx's early political writing, especially in the Economic and Philosophical Manuscripts of 1848, but it is rarely mentioned in his later works. This implies that while Marx found alienation useful in investigating certain basic aspects of the development of capitalist society, it is less useful in putting forward the predictions of the collapse of capitalism. The aim of this essay is to explain alienation, and show how it fits into the pattern of Marx's thought. It will be concluded that alienation is a useful tool in explaining the affect of capitalism on human existence. In Marx's thought, however, the usefulness of alienation it is limited to explanation. It does not help in either predicting the downfall of capitalism, or the creation of communism.
Marx’s theory of alienation describes the separation of things that naturally belong together. For Marx, alienation is experienced in four forms. These include alienation from ones self, alienation from the work process, alienation from the product and alienation from other people. Workers are alienated from themselves because they are forced to sell their labor for a wage. Workers are alienated from the process because they don’t own the means of production. Workers are alienated from the product because the product of labor belongs to the capitalists. Workers do not own what they produce. Workers are alienated from other people because in a capitalist economy workers see each other as competition for jobs. Thus for Marx, labor is simply a means to an end.
The structural-functional analysis of jobs in the U.S. is governed by the workforce stratification and technology. The more educated and diverse a society is the better society’s job market is served. This social economic separation of class has been both good and bad for society. Many workers at the lower levels of employment are both pleased and displeased with many aspects of work. Though this fact also holds true with most any job at any level, pay scale often compensates for endurance of a particular job type. The security of a person’s job also is an issue that in today’s economic times forces one to be prepared for change. This is to say that even if one’s field of expertise is needed today it may not be tomorrow. This type of ever-changing job market leads many to believe that another socio-economic change may occur at any time. This change was apparent with the transition into the industrial age and again in the information age. These concerns caused stress, various health issues, a...
Alienation, in Marxist terms, refers to the separation of the mass of wage workers from the products of their own labor. Marx first expressed the idea, somewhat poetically, in his 1844 Manuscripts: "The object that labor produces, its product, stands opposed to it as something alien, as a power independent of the producer."
...nvironment. Ultimately, humans are creative, hardworking and productive beings. As we spend the majority of our day at work, we want it to be rewarding and fulfilling. In this theory of alienation, being a worker comes first and being a person comes second. Alienation makes people spend their lives working on things they hardly care about while they make money for someone else as they sacrifice their own interests and goals. Capitalism turns workers into machines and alienates them from their full potential. Workers are not content as they are unable to determine their own paths as they are at the mercy of their employers. Alienation produces boredom, stress, unhappiness, misery and low productivity.
The relationship between worker and employer has created what is perhaps the most prominent disparity in the capitalist economy. Wage labor is controlled by private owners who manage trade, production, and industry with the goal of making profit. A worker’s labor becomes a marketable instrument used by a proprietor for capital accumulation. Since the laborer works in the service of his employer, the employer has ultimate control over both the wage and assignment of the worker. Karl Marx dubbed the result of this divide, alienation, or Entfremdung, which asserts the supremacy of prolificacy over the well-being of the worker. According to Marx’s theory of alienation, the worker becomes estranged from the object of production, from the product itself, from his autonomy in the workplace, and from fellow workers. In this excerpt from the New York Times, which discusses the distribution of capital among Google Venture employees, Bill Maris, managing partner of the company, addresses these ramifications. Maris believes that because “Google values openness over hierarchy (Miller)” and makes certain that its employees receive an equitable salary and fair say in deciding their task; the workers in Google Ventures may not be “alienated.” However, although his reasoning encompasses Marx’s theory, Marx would contend that capitalism inevitably alienates workers from their potential to realize their full humanity regardless of Google Ventures’ worker privileges and would thus, disagree with Bill Maris, which I will go on to discuss in greater detail.