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Contributions of Paul towards Christianity
Spiritual formation is a journey
Importance of spiritual formation
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Recommended: Contributions of Paul towards Christianity
The process of becoming like Christ is what Spiritual formation is to me. There are several disciplines and pathways to choose from on the journey to become like Christ. From the Bible, Paul was one of the first to write to encourage many of the first churches to continue to pursue Christ. He wrote to the Galatians, “My dear children. For whom I am again in the pains of childbirth until Christ is formed in you.” (Gal. 4:19 NIV) He earnestly desired all people to know Christ and to make Him the center of their lives. He wrote about his own experience, knowledge and service to God, as an example for others, to encourage them in their relationship with Christ. This was the goal of Paul’s ministry, to make Christ known. The words he wrote, …show more content…
The nine pathways include: “Naturalists – Loving God Outdoors, Sensates - Loving God with the Senses, Traditionalists – Loving God through Ritual and Symbol, Ascetics – Loving God in Solitude and Simplicity, Activists – Loving God through Confrontation, Caregivers – Loving God by Loving Others, Enthusiasts – Loving God with Mystery and Celebration, Contemplatives – Loving God through Adoration and Intellectuals – Loving God with the Mind” (2010). Thomas suggests that understanding our temperaments will help us know how we best relate to God and will help us understand the person God made us to be (2010). Emphasis is placed on tending to the garden of our soul so we are better able to feed others (2010). We need God’s nourishment and every Spiritual path should have Christ as the center for true Spiritual formation. I once heard, we must spend time with God in order to have the traits of God and the nine pathways provide us with different ways to spend time with God. Skye Jetham (2013) tells us what God cares most about is our presence. He really wants
The extra theistic landscape includes stories from the participants that include beliefs that transcend the mundane, but are not related to the belief in God. The third path of spirituality described by Ammerman is ethical spirituality. This is essentially the common ground between the theistic and extra theistic landscapes; ethical spirituality “is that real spirituality is about living a virtuous life, one characterized by helping others, transcending one’s own selfish interests to seek what is right” (45). Ammerman has found that most of the participants consider themselves spiritual and religious, the minority consider themselves spiritual but not religious, these participants included those from the unaffiliated and the non-attenders. This is the fourth and final path Ammerman outlines in chapter 2 of her book. As Ammerman continues, she describes activities of the theistic and extra theistic such as, praying, reading scripture, meditating, and using music as a way to show
In his book “Four Spiritualities: Expressions of Self, Expressions of Spirit,” Peter Richardson discusses the nature of spirituality and the different pathways one can take to achieve peace. He categorizes the pathways according to personality types, specifically, the Myers-Briggs breakdown. The different kinds of pathways depend upon the two inner letters within the Myers-Briggs personality type.
Paul establishes his credentials forthrightly and formally. This was crucial in terms of validating the ensuing message of the epistle. His readership, as well as his critics (the Judaizers), needed to be reminded of his apostolic authority as he attacked the heresy that had taken foothold in the Galatian Christian community.
Background information of Paul and what led him to become the ultimate witness of Christ to the Gentiles.
Reflect on your current understanding of the Christian faith. In other words, what is the essence of the Christian worldview? How does one become a Christian?
In the beginning of chapter 12 he writes, “Present your bodies a living and holy sacrifice”, and “Do not be conformed to this world” . Much of the errors and trials that Paul dealt with in his “Epistles”, were because the believers had conformed their lives to the world and not to God. The Lord wants us to see His glory. He has created an incredibly beautiful and marvelously expanding universe to proclaim His glory and omnipotence. He has given us Jesus Christ to reveal Himself to us. He does not withdraw Himself, cover Himself and hide Himself. He is bringing a revelation of His glory throughout all His creation and He will be seen in all the earth. This is the beauty of the gospel message. The scriptures declare that the earth is filled with the glory of God. "The whole earth is full of His glory." (Isaiah 6:3) At present we are not aware of it, but it will be manifested throughout the earth. "Nevertheless, as surely as I live, and as surely as the glory of the Lord fills the whole earth” (Numbers
Chapter four addresses the divisions within the Corinthian church, such as jealousy, quarrelling and their defective view of the church. The apostle Paul links their view of the church to church leadership stating “If they had a true view of the church, they would have a true view of the leaders of the church” (p79). The situation was that their view was lower for the church and higher for the leaders thus they were boasting about the leaders. Paul’s view was that the Corinthian church was spoon feed Christians not maturing as they should. Paul’s reference to addressing the church as worldly did not mean they were unregenerate because they did possess the Spirit but they were not being spiritual, not being controlled by the Holy Spirit. He goes on to say “They have experienced new birth by the Spirit but have remained babies in Christ; they have not yet become mature in Christ” (p80) The Apostle most likely would express the same opinion about many Church congregations today. Many churches are elated with their church growth, but it is often superficial. If the church does not offer a real growth opportunity the journey is short lived. The church fills up with Christians not participating in the sanctification process. As with many churches today the Corinthians had a self-serving attitude about themselves and their church. The Corinthians would have never behaved the way they did if they had a higher view of the church and what it stood for and a lesser view of the leaders. Paul outlines three visions of the church “each of which has important implications” (p82). The first metaphor is agricultural: God’s field (v9) 9 For we are co-workers in God’s service; you are God’s field, God...
Furthermore, 2 Corinthians 4:5 reads “Remember, our Message is not about ourselves; we’re proclaiming Jesus Christ, the Master. All we are is messengers, errand runners from Jesus for you. It started when God said, “Light up the darkness!” and our lives filled up with light as we saw and understood God in the face of Christ, all bright and beautiful” (MSG).
Paul has given an extraordinary of example of humbleness to those who preach and teach the Gospel. Although, the Apostle Paul was well known prepared on any theological subject, he went to Jerusalem to meet with other apostles to verify that his message was alienated with the Gospel. Therefore, pastors and church leaders should look intentionally for spiritual mentors that help them to grow in their knowledge of the Gospel. (121, Habermas)
Ultimately, spiritual formation is a journey I will walk throughout my lifetime and it is one that I gladly am not alone in traveling. My end goal is union with God in His Kingdom, as I believe it is for all Christians. I intend on allowing His grace and love to flow freely through me and show in my heart as well as in my actions.
Paul summarizes all this preaching in seventeen stanzas by referring to the "Spirit" and the "Flesh." We are first introduced by Paul of these topics/words in his letter to the Galatians. Paul contrasts the two ways of living in a community in chapter five of Galatians. "Spirit" is the caring of others and builds interpersonal relationships within a community. The "Flesh" is a self centeredness and a natural way to live of only caring for oneself. The "works of the flesh" will break apart a community.
My Experience with Naturalist Approach On one experience using this approach I took my bible, put on my gum boots and went for a walk on our farm. On the way I talked to God about desperately wanting to be closer to him but not knowing how. I walked down to the small stream that runs through our property and I sat on the bridge which I would call my “Gethsemane”.
In ministry it is important to note that the different people involved in your ministry will be at different stages of their spiritual growth. Having an awareness of your own personal theology will be important for how you go about teaching the students who are involved in your youth ministry. One part of personal theology is spiritual formation. Duffy Robbins states that spiritual formation is, “the growing into the likeness of Jesus” (448). Another main part of personal theology is community. Understanding and having an idea of both spiritual formation and community helps with the formation of personal theology of ministry. This paper will share five areas of theology and how they relate to practical theology in youth ministry. The five areas of theology include view of God, view of people, view of sin, view of redemption, and view of scripture.
I use the phrase developing because my relationship with God is growing and will never stop. I see and feel the Lord is many different ways. Being a biology major, the science and beauty of God creations reveal so much to me. Knowing how complex life is I don’t know how one couldn’t believe it was made by a higher power. I feel God’s presence most with beautiful sunsets, healing of illnesses, and the creation of life. God works in such mysterious ways to get our attention. Not only does God reveal himself to me but he reveals myself to me. God reveals myself to me with the little things and thoughts in my mind throughout the day. Like most, I have sinful thoughts, I get upset and jealous but the Holy Spirit has put itself inside me so when I think of something sinful I think through my choices and reflect on what I know in my heart is the right thing to do. We don’t put those feelings of goodness in our heart, God does. The Lord shapes me everyday and usually every time I can feel it in my heart. It’s a feeling of heaviness or lightness that makes me question what I am doing or brings tears of joy to my eyes. My relationship with God is progressing but I still have so much more to learn about my
Jesus cleared this up for his followers in John’s gospel, “I am the vine; you are the branches. If you remain in me and I in you, you will bear much fruit; apart from me you can do nothing (The Holy Bible).” A Christ follower’s formation is represented several times throughout Scripture as “fruit.” Here, Jesus is making it clear: spiritual formation, and being conformed to his image, is something which happens to us. Again, Christian spiritual formation takes its followers in a very different direction. Humans working hard toward a more spiritual life makes sense, but a process where spiritual progress means leaving the work to someone else doesn’t. However, this is seen time and time again in God’s messages to his followers. Another instance happens in John’s first letter, “This is love: not that we loved God, but that he loved us and sent his Son as an atoning sacrifice for our sins (The Holy Bible).” Even the most basic function of spirituality, love, is preceded by God loving his children, which grants them the ability to love others. Driving this whole process of spiritual formation then seems to be trust in “the vine” to finish the formative work he