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Dehumanization of Jews during the Holocaust
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Dehumanization is a process used by Nazis to make Jews feel hopeless and unworthy. In the book Night Elie Wiesel and his father have lots of experience of dehumanization. In the beginning of the book, they did this process slowly. For example, the way they were being talked to. “Faster! Faster! Move you lazy good-for-nothing.” ( Wisel 19) This has to do with my claim because talking to them like that makes them feel unworthy. Especially the word choice. The Nazis only fed them small portions of bread like crust.This has to do with dehumanization because there were so weak they felt hopeless. In the middle of the book, Mr. Wiesel and his father face dehumanization which was moving at a faster rate. For example, the Gestapo and Nazi officer's
(Wiesel 32). This dehumanize the Jews, because they were able to smell and see other Jews burn in the flames. Later on the Jew were forced to leave their cloth behind and have been promise that they will received other cloth after a shower. However, they were force to work for the new cloth; they were forced to run naked, at midnight, in the cold. Being force to work for the cloth, by running in the cold of midnight is dehumanizing.
While dehumanizing the Jews, the Nazis also unintentionally dehumanized themselves, showing that being humane has strict qualifications. In Night, Elie Wiesel shows the Jews being dehumanized when they are being loaded into cattle cars. On page 22, Wiesel says, "The next morning we walked toward the station, where a convoy of cattle cars was waiting." The Jewish people are being herded onto a train for deportation. They are being treated as if they actually were cattle. Does this not also show characteristics of dehumanization in the Nazis?
Wiesel’s autobiography Night easily displays the dehumanization of the Jews. Wiesel clearly sees this process of the Germans taking away the Jews humanity. On the very last page of the book, Wiesel observes, “From the depths of a mirror, a corpse was contemplating me. The look in his eyes as he gazed at me has never left me.” By saying this he knows that he is someone different. The events that he suffered through has affected him and as much as he hates it, he has no humanity
The process of dehumanization is a process which has been repeated throughout history. Dehumanization takes place in the book Night, in which the author of the memoir, Elie Wiesel, is exposed to its effects. He is taken from his family and home, sent to a concentration camp in which he first comes in contact with people who have gone through the process of dehumanization. Most mistake the noun “dehumanization” as the verb “to dehumanize.” Dehumanization is a process, a twisted art; while to dehumanize someone is to persecute in one’s mind and actions whilst the subject being dehumanized still acts and thinks humanly. In a basic summary, to dehumanize is just a step in the process of dehumanization. Dehumanization is a process in which the subject/s are prosecuted (dehumanized), thieved of their family needs, and then stripped of their physiological needs.
to the dehumanization of the Jews. He uses descriptive adjectives to shed light on what is truly happening. He also uses irony to help the reader understand the cluelessness of himself and the Jews. Wiesel’s way of writing in the book demonstrates the theme of dehumanization through false
In the novel, Night, by Elie Wiesel, there were numerous examples of dehumanization. Dehumanization is the process by which the Nazis gradually reduced the Jews to little more than things, which were trouble to them. The first example is found in the third chapter, “I was a body. Perhaps less than even that: a starved stomach. The stomach alone was aware of the passage of time.” This reveals how the characters are completely ripped apart from the world, so much so that they are no longer even refer to themselves as humans. A German officer told the Jews “There are eighty of you in this wagon…if anyone is missing, you’ll be shot, like dogs…” (Weisel 22). This shows that the Germans thought nothing and had little to no respect for the Jews. The subject continues as they are split up by sex as an SS officer announces to a pack of Jews, Men to the left! Women to the right!” (Wiesel 27). They were treated like animals instead of humans. Dehumanization of the camps is added to the novel to allow the reader to get a more in-depth and realistic look into the tragic times for many Jews.
Dehumanization is shown when Wiesel was in Auschwitz and a guard “looked at us as one would a pack of leprous dogs clinging to life.” (Wiesel 38). This shows dehumanization because the guard is not looking at them as humans but as sick dogs. Another example of dehumanization is when the Jews were on the cattle cars and a German officer says “If anyone goes missing, you will all be shot, like dogs.” showing that the officer does not think of them as human beings but as dogs. The stage of genocide, polarization, is shown in the book when the Germans created the ghettos for the Jews, “Then came the ghettos.” (Wiesel 11). This shows polarization because it separated the Jews into two separate ghettos. Another example of this is when the hungarian police made the Jews leave the ghettos to go to the death camps and concentration camps “The time has come… you must leave all this…” (Wiesel 16). This shows polarization because it splits up the ghettos even more thinly because they are moving them to different locations and splitting the ghettos at different times. Dehumanization and polarization were shown in the book and are quite obvious stages of
According to the definition, inhumane is described as an individual without compassion for misery or sufferings. The novel Night by the author Elie Wiesel, illustrates some aspects of inhumanity throughout the book. It is evident in the novel that when full power is given to operate without restraint, the person in power becomes inhumane. There are many examples of inhumanity in this novel. For instance, "Never shall I forget that smoke. Never shall I forget the little faces of the children, whose bodies I saw turned into wreaths of smoke beneath a silent blue sky." Through this quote Elie is explaining his first night at camp and what he saw will be in his head forever - unforgettable. In my opinion, the section in the novel when the Germans throw the babies into the chimney is very inhuman. An individual must feel no sympathy or feelings in order to take such a disturbing action. In addition to that "For more than half an hour stayed there, struggling between life and death, dying in slow agony under our eyes. And we had to look him full in the face. He was still alive when I passed in front of him. His tongue was still red, his eyes were not yet glazed." This is also very inhumane example since the child's weight wasn’t enough to snap his neck when he was hung and so he is slowly dying painful death as all Jewish people walk by him, being forced to watch the cruelty.
Dehumanization Through Elie Wiesel Elie Wiesel’s memoir Night, is an account about his experience through concentration camps and death marches during WWII. In 1944, fifteen year old Wiesel was one of the many Jews forced onto cattle cars and sent to death and labor camps. Their personal rights were taken from them, as they were treated like animals. Millions of men, women, children, Jews, homosexuals, Gypsies, disabled people, and Slavic people had to face the horrors the Nazi’s had planned for them. Many people witnessed and lived through beatings, murders, and humiliations.
callous to the death of their peers, and going so far as to murder fellow
Dehumanization was a big part of these camps. The Nazis would kick innocent Jewish families and send them to concentration or death camps. The main way they dehumanized these Jewish people is when they take all their possessions. In Night they go around taking all there gold and silver, make them leave their small bags of clothing on the train, and finally give them crappy clothing. All this reduces their emotions; they go from owing all these possessions to not having a cent to their name. If I was in that situation I would just be in shock with such a huge change in such a short amount of time. The next way they dehumanized the Jewish people were they stopped using names and gave them all numbers. For example in Night Eliezer’s number was A-7713. Not only were all their possessions taken, but also their names. Your name can be something that separates you from another person. Now they are being kept by their number, almost as if that’s all they are, a number. If I was in their place I would question my importance, why am I here, am I just a number waiting to be replaced? The third way they were dehumanized was that on their “death march” they were forced to run nonstop all day with no food or water. If you stopped or slowed down, you were killed with no regards for your life. The prisoners were treated like cattle. They were being yelled at to run, run faster and such. They were not treated as equal humans. If the officers were tired, they got replaced. Dehumanization affected all the victims of the Holocaust in some sort of way from them losing all their possessions, their name, or being treated unfairly/ like animals.
This will change in the coming weeks, as Jews are segregated, sent to camps, and both physically and emotionally abused. These changes and abuse would dehumanize men and cause them to revert to basic instincts. Wiesel and his peers devolve from civilized human beings to savage animals during the course of Night. Segregation from the rest of society begins the dehumanization of Sighet Jews. The first measure taken by the Hungarian Police against Jews is to label them with yellow stars.
Dehumanization has been around for many years and seen all throughout our world’s history. Dehumanization means to deprive of human qualities, personality, or spirit. In history, people had been dehumanized for all types of reasons, whether it be because of race, gender, age, sex, or any other characteristics. One of the most brutal and memorable examples of dehumanization was the holocaust which took place in many different locations in Europe. Hitler was ruling German at the time and started this disturbing holocaust. Many Jews were dehumanized in this time. The Germans were horrible to the Jews and treated them like they were animals. The Germans had animalized the Jews as shown in the book Maus I and Maus II. Spiegelman depicts the Germans as cats and the Jews as mice because
The tone of the novel is greatly influenced through the fact that the story is autobiographical. There seems to be only one agenda utilized by Elie Wiesel in regards to the tone of the story as he presents the information for the readers’ evaluation. The point of the story is to provide the reader with an emotional link to the horror of the Holocaust through the eyes of one who experienced those horrors. Wiesel speaks from a distance that is often found in autobiographies. He presents the facts as to what he saw, thought, and felt during those long years in the camps.
Genocide can be defined as “the deliberate and systematic destruction of a group of people because of their ethnicity, nationality, religion, or race” (Encyclopedia Brittanica). Throughout history multiple genocides have taken place all over the world, such as the Holocaust and the Rwandan genocide. During these genocides members of the minority were dehumanized in some form. Many steps are taken when genocide goes into action such as dehumanization. Dehumanization is the act of portraying members of a minority in a sub-human category and the denial of human rights to a minority group (Whitehorn 16). Many acts that take place within the novel Night and during the Rwandan genocide can be categorized as acts of dehumanization such as, how the Jewish people and the Tutsi’s were viewed, the brutality that took place during these genocides, and the control that was placed over the minority groups of the Jewish and the Tutsi’s.