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Aristotle views on happiness
Nicomachean ethics essay
Aristotle views on happiness
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Aristotle and Butler received both criticism and praise for their views on sensitive topics, such as happiness and virtue. Aristotle was best known by modern audiences for his answer to a basic, yet disputable topic: what does it mean to be happy? Butler, on the other hand, spoke in a more technological way, in which he describes happiness as when one gets what he wants. When comparing these thinkers, it becomes clear that, although they agree on certain points, a large discrepancy still exists between some of their fundamental concepts.
In Nicomachean Ethics, Aristotle argues that the highest end is the human good, while claiming that the highest end pursued in actions is happiness. On page 135, Aristotle describes happiness a little further
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“Self-love and any particular passion may be joined together; and from this complication, it becomes impossible in numberless instances to determine precisely, how far an action, perhaps even of one’s own, has for its principle general self-love, or some particular passion.” (Butler, p.g. 213) Butler meant that an overabundance of self-love can hinder us from being truly happy, and that benevolence (love of one’s neighbor) cannot prevent us from being happy. But like Aristotle, Butler believes that everyone has the right to happiness. But, everything in a balance. “Upon the whole if the generality of mankind were to cultivate within themselves the principle of self-love; if they were to accustom themselves often to set down and consider, what was the greatest happiness they were capable of attaining for themselves in this life, and if self-love were so strong and prevalent, as that they would uniformly pursue this their supposed chief temporal good, without being diverted from it by any particular passion; it would manifestly prevent numberless follies and vices.” By saying this, Butler meant that if everyone were able to accept and habituate the actions of self-love, it would avert recklessness and immorality. Lastly, Butler asserts the fact that happiness is only found in enjoyment of objects that are best suited for each individual’s needs.
William James once said that “Action may not bring happiness but there is no happiness without action." Everyone living in a society we live in today are putting in efforts to obtain happiness. Many individuals will pursue that happiness while others will compromise it. To achieve happiness, everyone has their own methods, but sometimes it will not work, when you realize you can’t always have what you want. In the text To Kill A Mockingbird and the Shakespearean play Romeo and Juliet, Harper Lee and Shakespeare developed the idea that every individual pursue or compromise happiness differently because we have different beliefs and values that shapes our identities. Compromise can seem like a negative thing, but in some situations it is crucial to happiness. It is not possible to always everything you want in life but the desire of pursuing happiness provide individuals with more satisfaction than compromising happiness.
Aristotle accepts that there is an agreement that this chief good is happiness, but that there is a disagreement with the definition of happiness. Due to this argument, men divide the good into the three prominent types of life: pleasure, political and contemplative. Most men are transfixed by pleasure; a life suitable for “beasts”. The elitist life (politics) distinguishes happiness as honour, yet this is absurd given that honour is awarded from the outside, and one’s happiness comes from one’s self. The attractive life of money-making is quickly ruled out by Aristotle since wealth is not the good man seeks, since it is only useful for the happiness of something else.
Humans, throughout recorded history, have searched for a proper way of living which would lead them to ultimate happiness; the Nicomachean Ethics, a compilation of lecture notes on the subject written by Greek philosopher Aristotle, is one of the most celebrated philosophical works dedicated to this study of the way. As he describes it, happiness can only be achieved by acting in conformity with virtues, virtues being established by a particular culture’s ideal person operating at their top capacity. In our current society the duplicity of standards in relation to virtue makes it difficult for anyone to attain. To discover true happiness, man must first discover himself.
Aristotle believes that happiness rests within an absolutely final and self-sufficient end. The reasoning behind this theory is that every man is striving for some end, and every action he does must be due to this desire to reach this final end. He believes that in order for a man to be happy, he must live an active life of virtue, for this will in turn bring him closer to the final end. Although some may believe that these actions that the man chooses to take is what creates happiness, Aristotle believes that these actions are just a mere part of the striving toward the final end. I believe that Aristotle’s great-souled man is the highest virtue of character; His actions are never too extreme and he is appropriate in all his manners. The magnanimous person is within the intermediate state of character. “The deficient person is pusillanimous, and the person who goes to excess is vain” (§35). The magnanimous person surrounds himself with great things. The great things occurs when “he receives great honors from excellent pe...
From examining ends and goods, Aristotle formulates eudaimonia. He questions “what is the highest of all the goods achievable in action?” (Shafer-Landau 2013, 616). Aristotle argues that the majority of people agree that the highest good is achieving happiness, however, they disagree over what happiness actually is, for example, some claim t...
In conclusion, Aristotle’s elucidation of happiness is based on a ground of ethics because happiness to him is coveted for happiness alone. The life of fame and fortune is not the life for Aristotle. Happiness is synonymous for living well. To live well is to live with virtue. Virtue presents humans with identification for morals, and for Aristotle, we choose to have “right” morals. Aristotle defines humans by nature to be dishonored when making a wrong decision. Thus, if one choses to act upon pleasure, like John Stuart Mill states, for happiness, one may choose the wrong means of doing so. Happiness is a choice made rationally among many pickings to reach this state of mind. Happiness should not be a way to “win” in the end but a way to develop a well-behaved, principled reputation.
There has been considerable debate worldwide, regarding the accuracy of eyewitness testimony in the criminal justice system. Particularly, arguments have surrounded wrongful convictions that have resulted from incorrect eyewitness evidence (Areh, 2011; Howitt, 2012; Nelson, Laney, Bowman-Fowler, Knowles, Davis & Loftus, 2011). The purpose of this essay is to consider psychological research about the accuracy of eyewitness testimony and its placement in the criminal justice system. Firstly, this essay will define how eyewitnesses and their testimonies are used within the criminal justice system and the current debate surrounding its usage. Secondly, the impact of post-identification feedback will be used to show the affect on the confidence of a witness. Thirdly, studies around gender related differences will show how a witnesses gender can affect memory recall and accuracy. Fourthly, empirical studies will be used to highlight how a psychological experience called change blindness can cause mistakes in eyewitness identification. Finally, the effect of cross-examination will be used to explore the impact on eyewitness accuracy. It will be argued, that eyewitness testimony is not accurate and highly subjective, therefore, the criminal justice system must reduce the impact that eyewitness testimony is allowed to have. Developing better policies and procedures to avoid wrongful convictions by misled judges and jury members can do this.
Aristotle and the Book of Nicomanchean Ethics In Book I of Nicomachean Ethics, Aristotle states that the ultimate human goal or end is happiness. Aristotle describes the steps required for humans to obtain happiness. Aristotle states that activity is an important requirement for happiness. He states that a happy person cannot be inactive.
Aristotle begins his ethical account by saying that “every art and every inquiry, and similarly every action and every choice, is thought to aim for some good; and for this reason the good has rightly been declared to be that at which all things aim” (line 1094a1). Though some things might produce higher good than others, Aristotle looks for the highest good, which he says we must “desire for its own sake” and our actions are not decided on some other goal beyond this good itself (line 1094a20-25).[1] This highest good is then realized to be happiness (line 1095a16-20).
In Civilization and Its Discontents (Ch. 2), Sigmund Freud argues that happiness is routed in two basic ideas: the first having to do with no pain and the other having to do with pleasure. Along with his idea of what the root of happiness is, he also describes multiple ways this happiness can be attained. Freud states that love and beauty are both means of achieving happiness. Although love and beauty cannot completely prevent all worldly suffering, they both offer a powerful explanation that can help an individual determine the true meaning of their life. In this presentation, we will argue that this argument succeeds because true happiness is difficult to come by in this life, but things such as love and beauty provide a basis for passionate strife in an individual, while also causing an intoxicating kind of sensation that may lead to a definite meaning to Earthly existence for a human being.
In Book I of Nicomachean Ethics, Aristotle states that the ultimate human goal or end is happiness. Aristotle then describes steps required for humans to obtain the ultimate happiness. He also states that activity is an important requirement of happiness. A virtuous person takes pleasure in doing virtuous things. He then goes on to say that living a life of virtue is something pleasurable in itself. The role of virtue to Aristotle is an important one, with out it, it seems humans cannot obtain happiness. Virtue is the connection one has to happiness and how they should obtain it. My goal in this paper is to connect Aristotle’s book of Nicomachean Ethics to my own reasoning of self-ethics. I strongly agree with Aristotle’s goal of happiness and conclude to his idea of virtues, which are virtuous states of character that affect our decision making in life.
On Aristotle’s search to find the highest good of a human being, he first asked what the ergon, or task, of being human is. His main focus was mostly on what the purpose or goal of human existence should be. Aristotle said that everyone is trying to reach happiness, whether it is by having money, love, or being honored. However, according to the Stanford Encyclopedia of Philosophy, he believes that the good we are trying to reach is one ultimate level of experience and that it is “desirable in itself and never for the sake of something else.” All the other good that we experience throughout our lives is just pushing us toward the one thing that will make us happy in the end. Although we may think of being happy as a state of mind, Aristotle thought of it as how you lived your life. In other words, the happiness will not come and go within a couple of minutes or hours. It is a goal that is reached “at the end of one’s life and is a measurement of how well one has lived up to their full potential as a human being” (Shields).
The pursuit for happiness has been a quest for man throughout the ages. In his ethics, Aristotle argues that happiness is the only thing that the rational man desires for its own sake, thus, making it good and natural. Although he lists three types of life for man, enjoyment, statesman, and contemplative, it is the philosopher whom is happiest of all due to his understanding and appreciation of reason. Aristotle’s version of happiness is not perceived to include wealth, honor, or trivial
Aristotle is defining happiness as the complete and sufficient good for human beings. In other words, happiness is desired for itself and not for the sake of anything else, it satisfies all the desires and has no evil mixed with it. Happiness according Aristotle is "being happy" and by "living well" and "doing well."(Nicomachean Ethics, 6) This depends on what individual consider living well and doing well. Many might think that living well involves wealth, honor and success whereas other might disagree arguing the living well means leading a good spiritual and religious life. However, the end, which we all want to achieve, is happiness, even thought it has different meaning and some might consider what is good for them also being good for another person. In all of the activities there is some end and we seek it for its own sake. If everything else is the same mean to these same ends, it will obviously be our highest and best end. Happiness is something always ...
Happiness can be viewed as wealth, honour, pleasure, or virtue. Aristotle believes that wealth is not happiness, because wealth is just an economic value, but can be used to gain some happiness; wealth is a means to further ends. The good life, according to Aristotle, is an end in itself. Similar to wealth, honour is not happiness because honour emphases on the individuals who honour in comparison to the honouree. Honour is external, but happiness is not. It has to do with how people perceive one another; the good life is intrinsic to the...