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Machiavelli takes on political views in the prince
Political thoughts of niccolo machiavelli's the prince
Analysis of Machiavellie the prince
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Niccolo Machiavelli's The Prince
Niccolo Machiavelli's The Prince examines the nature of power and his views of power are still somewhat in existence today. I'll discuss this in this essay, emphasizing the following theses. Machiavelli discusses power over the people, dictatorial power, and power with people, shared power. While it is possible for power with to attain greater prevalence in society, it will not completely eliminate power over. In The Prince, Machiavelli discusses two distinct groups of people, the political elite, including nobles and other princes, and the general public. Today in the United States, the first group, the political elite, includes political leaders, religious leaders, business leaders and the leaders of strong lobbying groups. The composition of the general public has changed little from Machiavelli's time.
Machiavelli concentrates on relations between the prince and the political elite. He claims that ambition and dictatorial power drive most nobles and princes. A prince must act with dictatorial power in order to maintain his position. Machiavelli assumes that shared power will not be effective with nobles, since "whether men bear affection depends on themselves, but whether they are afraid will depend on what the ruler does" (Machiavelli, p.60-61). Since the nobles are unforgiving and greedy it would be dangerous if not downright suicidal for a prince to rely on their good will.
Equally important, Machiavelli states that a prince, a political leader, has different concerns than the general public. For a prince personal actions, which would be considered immoral or unvirtuous, may save lives or help the prince's country. In this way a prince is not immoral, but instead acts with a morality different in nature from the general public. Machiavelli gives several examples of this. Miserliness is considered a fault. Yet, a miserly prince "will come to be considered more generous when it is realized that his revenues are sufficient to defend himself against enemies that attack him, and to undertake campaigns without imposing special taxes on the people" (p.56). Likewise, starting a war is considered an immoral act by many. Yet, a prince should not allow troubles "to develop in order to avoid fighting a war for wars can not really be avoided, but are merely postponed to the advantage of others" (p.11). Avoiding war may ...
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... the ugly political process preceding the results has overshadowed positive results like a lower deficit and improved economy. Clinton is neither feared nor loved by his political opposition, making it difficult for him to produce results without great struggles. The one result remembered by many is that Clinton raised taxes, taking away their property. Thus, Clinton has had difficulty with both appearances and results. One might say that in addition to power, a prince in relations needs political skill with the public. For a politician weaving a good story of one's accomplishments is more important than the accomplishments themselves.
Machiavelli's idea of power and how it should be handles as he describes in The Prince can still be used to examine the present. While it's possible to see only the negative uses of power, one can also see the potential for power to promote the common good. Machiavelli would argue that attending to the common good is in a prince's best interests, since it gains the support of the people, something more valuable than any fortress or other expression of power.
Works Cited:
Machiavelli, Niccolo. The Prince. England: Penguin Classics, 1981.
Machiavelli enumerated in his work, different types of princedoms and whether they are bound to fail from the start, simply based on their type and the way they are attained. Those princedoms are either Hereditary, Mixed, or completely New. Hereditary princedoms would of course be those in which power is passed down within a family. Mixed princedoms would be princedoms that are reinvented through
Machiavelli believes that a government should be very structured, controlled, and powerful. He makes it known that the only priorities of a prince are war, the institutions, and discipline. His writings describes how it is more important for a prince to be practical than moral. This is shown where he writes, "in order to maintain the state he is often obliged to act against his promise, against charity, against humanity, and against religion" (47). In addition, Machiavelli argues that a prince may have to be cunning and deceitful in order to maintain political power. He takes the stance that it is better for the prince to be feared than loved. His view of how a government should run and his unethical conduct are both early signs of dictatorship.
A prince should still not worry about his reputation, and be cruel when necessary to others versus showing mercy to everyone. For example, if you let a few bad citizens go without punishment, they will continue to hurt the rest of the people in one way or another. If you choose to punish one or a small group of people who do harm to the community, less people will be hurt in the long run. Furthermore, every prince should be somewhat feared by his people. If you are not feared, as well as show too much compassion, then you will not be
As he begins to conclude, Machiavelli states that the prince: “should think about avoiding those things which make him hated and despised.” (Mach 48) Although these lack any withstanding moral values, they are effective in the sense that they better serve their purpose. Machiavelli was seeking to display a way to hold political power by any means possible not a utopian state. This may mean malicious acts, imprisonment, and torture, or it may mean the utilization of power to achieve a common good. Machiavelli doesn’t elaborate on this. He concentrates on a realistic approach towards government, as he remains concerned with the establishment and protection of power.
After five hundred years, Niccolo Machiavelli the man has ceased to exist. In his place is merely an entity, one that is human, but also something that is far above one. The debate over his political ideologies and theories has elevated him to a mythical status summed up in one word: Machiavelli. His family name has evolved into an adjective in the English language in its various forms. Writers and pundit’s bandy about this new adjective in such ways as, “He is a Machiavelli,” “They are Machiavelli’s,” “This is suitable for a Machiavelli.” These phrases are almost always the words of a person that understands more about Niccolo’s reputation than the man himself. Forgotten is that Machiavelli is not an adequate example of the ruler he is credited with describing; a more accurate statement would be to call someone a “Borgia” or a “Valentino.” Most of the time they are grossly mistaken in their references. All these words accomplish is to add to the legend, and the misinterpretation, of the true nature of Niccolo Machiavelli.
Throughout the years many rulers and princes have strived to be the best. The book some believe set the standards for a prince is Niccolo Machiavelli's "The Morals of a Prince." Machiavelli states "Hence it is necessary for a prince wishing to hold his own to know how to do wrong, and to make use of it or not according to necessity" proving that he believes it vital for a prince to know wrong in order to thrive and flourish (Machiavelli 331). Machiavelli undoubtedly has key points that reveal his feelings about being a successful, wrong prince. However, at times his ideology can be rather harsh.
The most astounding aspect of The Prince is Machiavelli’s view that princes may indeed, be cruel and dishonest if their ultimate aim is for the good of the state. It is not only acceptable but necessary to lie, to use torture, and to walk over other states and cities. Machiavellianism is defined as “A political doctrine of Machiavelli, which denies the relevance of morality in political affairs and holds that craft and deceit are justified in pursuing and maintaining political power (Def.)” This implies that in the conquest for power, the ends justify the means. This is the basis of Machiavellianism. The priority for the power holder is to keep the security of the state regardless of the morality of the means. He accepts that these things are in and of themselves morally wrong, but he points out that the consequences of failure, the ruin of states and the destruction of cities, can be far worse. Machiavelli strongly emphasizes that princes should not hesitate to use immoral methods to achieve power, if power is necessary for security and survival.
Machiavelli is undisputedly one of the most influential political philosophers of all time. In The Prince, his most well-known work, he relates clearly and precisely how a decisive, intelligent man can gain and maintain power in a region. This work is revolutionary because it flies in the face of the Christian morality which let the Roman Catholic Church hold onto Europe for centuries. Machiavelli's work not only ignores the medieval world's ethics: The Prince suggests actions which oppose the four most basic of Christianity's Ten Commandments.
For all of Machiavelli’s ruthlessness and espousal of deceit, he knew the value of authenticity and relying on his administration. A true leader cannot achieve greatness alone. Machiavelli says that the prince is the state, and the state is the prince. This means that whatever vision and principles the leader holds in the highest regard, they must be known to the state so that they can be realized. He believed that no matter how a prince was elected, his success would depend largely on his ministers. Collaboration between a prince and ministers would create an atmosphere of harmony and camaraderie, highly reducing the chances of rebellion. Without the support and cooperation of the people, military action is not possible, expansion is not possible and most importantly, governance is not possible. If a leader does not satisfy the needs of the people, they have the power to overthrow him through strength in numbers. Thus, a leader depends just as much on the people as they do on him. A leader must be able to convince the people to buy into his visio...
Additionally, The Prince states that secular forms of government are more realistic than pious ones because a pious government would be bound by morals. In the Prince, Machiavelli tries to convey that the end justifies the means, which means any thing goes. He claims that it would be ideal for a prince to possess all the qualities that are deemed good by other men, but states that no leader can accomplish that. He also states that the security of the state should be the prince’s first priority and it must be protected by any means necessary. Although, this can be true in certain cases, Machiavelli uses it as an excuse to use evil and cruel tactics.
Machiavelli has long been required reading for everyone intrested in politics and power. In The Prince Niccolo M
In The Prince, Machiavelli separates ethics from politics. His approach to politics, as outlined in The Prince, is strictly practical. Machiavelli is less concerned with what is right and just, and instead with what will lead to the fortification of the government and the sustainment of power. Machiavelli believed that a ruler should use any means necessary to obtain and sustain power. He says, “…people judge by outcome. So if a ruler wins wars and holds onto power, the means he has employed will always be judged honorable, and everyone will praise them” (Machiavelli, 55). According to Machiavelli, the ends of an action justify the means (Machiavelli, 55). His motivation for these views in The Prince was the reunification of the Italian city-states (Machiavelli, 78-79). Machiavelli wanted Italy to return to its glory of the Roman Empire (Machiavelli 78-79). Some of the beliefs of Machiavelli could be perceived as evil and cruel, but he found them necessary. Machiavelli was not concerned with making people happy. His purpose was outcome and success, and in his opinion, the only way to be successful was to be realistic. These views of Machiavelli could classify him as one of the earliest modern
Niccoló Machiavelli claims in “The Qualities of the Prince” that a prince must have certain qualities that will allow him to seize and maintain his power as a ruler. Machiavelli asserts that these qualities will guarantee the ruler to be able to govern his subjects effectively. According to him, a prince must study the art of war, must understand generosity and to what extent he must be generous to be effective, must choose to either be loved or feared, and be able to keep his word to his citizens according to the situation. These qualities can still apply in today’s politics, and will be useful for a modern time politician as long as they are used carefully.
The first concept which was “Liberality and Stinginess” has an underlying main idea that a Prince cannot be truly virtuous for “true virtue is not seen and has no
The book The Prince was a book of advice to politicians regarding how gain power and keep that power. The title The Prince is not about someone who has inherited land and a decedent to a king. In Machiavelli’s perspective a prince was a man of the citizens....