Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
The prince and its relation to politics
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: The prince and its relation to politics
Niccolò Machiavelli’s The Prince examines the ideas of morality and virtue, as well as how they interact with politics. Although this work is often reduced to sayings such as “the ends justify the means,” and “ it is far better to be feared than loved,” such phrases are often taken out of context. Machiavelli presents an intricate examination of what morality and virtue mean in the scope of princes, as well as how they ought to conduct themselves in order to be deemed “virtuous.” In this context, a virtuous prince is a successful and self-reliant one. Machiavelli’s tenants of morality and virtue are far more nuanced than they are often made out to be, and aim to guide leaders to achieve balance and prosperity in their both their reign and their …show more content…
The goodwill of the people can serve as a protection against the threats of both rebellion from within the state and war from external forces, as in either situation, the people would ideally want to retain the prince as their leader, and wouldn’t rally to the cause of the challenger. He should, however, ought to be careful to not put the desires of the people above the good of the state, but should instead focus on avoiding their ire. Guarding against hatred is more important than actually being liked by the people, and the prince should be sure to not be needlessly violent or cruel to the people so as to keep them from hating him to the point of violence. In this area, a virtuous prince would be one who would know how to appease the people and keep their opinions of him either generally neural or positive.
Another instance in which Machiavelli’s definition of virtue diverges from the common one is in regards to how a prince acquires his state and power. Here, a virtuous prince would use his own troops, skill and resources, rather than depending on fortune, and the arms and talents of others. In order for Machiavelli to describe him as virtuous, a prince should be independent, as a prince who can support and defend himself, and who is not disliked by his people, would be seen as stronger than one who relied on the arms and assistance of
Machiavelli’s, “The Prince” is the ideal book for individuals intending to both govern and maintain a strong nation. Filled with practical advice, he includes numerous religious references to support his claims. He devotes a chapter within the book to speak about the ancient founders of states. In the chapter called, “On new principalities that are acquired by one’s own arms and by virtue”, Machiavelli discussed the importance of a prince to have their own talent in governing a nation, rather than having relied on fortune to rule. The latter is a risk no leader should take and he cited past leaders as a guide for both the current and future princes.
Niccolò Machiavelli was a man who lived during the fourteen and fifteen hundreds in Florence, Italy, and spent part of his life imprisoned after the Medici princes returned to power. He believed that he should express his feelings on how a prince should be through writing and became the author of “The Qualities of a Prince.” In his essay, he discusses many points on how a prince should act based on military matters, reputation, giving back to the people, punishment, and keeping promises. When writing his essay, he follows his points with examples to back up his beliefs. In summary, Machiavelli’s “The Qualities of a Prince,” provides us with what actions and behaviors that a prince should have in order to maintain power and respect.
Indeed, prudence and cunning can be considered to be important elements inherent in the accomplishment of virtuous actions. In the case of Agathocles, Machiavelli recognises a practical element of virtù. Agathocles’ prowess ultimately resulted in being able to perform deeds that required a high level of skill (Strauss, 1995: 44). Nevertheless, the moral implications of his actions restricted the possibility that his undertakings might be considered virtuous. On the other hand, the actions carried out by Cesare Borgia are indicative of a marriage between rational and moral pursuits (Fischer, 2000: 66). To begin with, the actions undertaken by Oliverotto did not result in the preservation of peace and unity; elements that indicate the existence of virtù in state matters (Mansfield, 1996: 71). Conversely, the actions carried out by Cesare Borgia showed the existence of a martial attitude in order to preserve the power of the ruler and the state (Bobbitt, 2013: 43). It must be added that in Machiavelli’s schema, there is a predilection for a strong ruler capable of preserving some kind of political unity amongst the Italian states. Although the actions exercised by Cesare Borgia necessitated the exercise of violence, his ulterior motives had attached to it an important moral element, leading us to conclude that
The bravery and strength of the lion will not be enough to empower the ruler to escape the snares set by his enemies for and the slyness of the fox is also needed. “The lion cannot protect himself from traps, and the fox cannot defend himself from wolves. One must therefore be a fox to recognize traps, and a lion to frighten wolves.” (The Prince) It is not possible for the citizens to love and fear a prince, but being feared is much safer than being loved.“Since love and fear can hardly exist together, if we must choose between them, it is far safer to be feared than loved” (The Prince) Everything a prince says must be filled with these five qualities: being merciful,being trustworthy, religious,kind, honest. Machiavelli defines virtues as qualities that are praised by others, such as generosity, compassion, and piety. He argues that a prince should always try to appear virtuous, but it is more important for the prince to be practical than it is for him to be morally good. The government that is built of this foundation it
Virtue manifests itself differently within Christine de Pizan’s novel The Book of the City of Ladies and Niccolo Machiavelli’s novels The Prince and The Discourses Letter to Vettori. Pizan describes virtue in a moralistic sense, one closer to Aristotle and Plato’s traditional view. On the contrary, Machiavelli has a warped sense of morality and his view of virtue is one without a moral tone; he argues that a prince must adapt himself to whichever situation he finds himself in. Despite their disagreement of the materialization of virtue, they both attribute it to powerful people. Glory is attained through establishing a good political community; it can be marked in preserving the rule, stability, freedom and military power. Although their expressions of virtue differ, their ideas are similar regarding the relationship between virtue and glory; virtue should indefinitely leads to glory.
Gauss, Christian. Introduction. The Prince. By Niccolo Machiavelli. Trans. Luigi Ricci, revised by E.R.P. Vincent. New York: Signet Classic, 1999:7-32
Although Machiavelli gives numerous points on what it takes to excel as a prince, he also shows some raw examples of how he feels a prince should act in order to achieve maximum supremacy. First, when he says, "ought to hold of little account a reputation for being mean, for it is one of those vices which will enable him to govern" proves Machiavelli feels mighty adamant about his view that being mean will help a prince achieve success (332). It is absurd to imagine the meanest prince as the most successful. Also, when Machiavelli states, "our experience has been that those princes who have done great things have held good faith of little account, and have known how to circumvent the intellect of men by craft" revealing his attitude to manipulate people into fearing and respecting the prince (335). Also, Machiavelli shows that for a prince to be successful, he must not think about good faith.
The most astounding aspect of The Prince is Machiavelli’s view that princes may indeed, be cruel and dishonest if their ultimate aim is for the good of the state. It is not only acceptable but necessary to lie, to use torture, and to walk over other states and cities. Machiavellianism is defined as “A political doctrine of Machiavelli, which denies the relevance of morality in political affairs and holds that craft and deceit are justified in pursuing and maintaining political power (Def.)” This implies that in the conquest for power, the ends justify the means. This is the basis of Machiavellianism. The priority for the power holder is to keep the security of the state regardless of the morality of the means. He accepts that these things are in and of themselves morally wrong, but he points out that the consequences of failure, the ruin of states and the destruction of cities, can be far worse. Machiavelli strongly emphasizes that princes should not hesitate to use immoral methods to achieve power, if power is necessary for security and survival.
Machiavelli believed that, ethics and morality were considered in other categories than those generally known. He does not deny the existence of, but did not see how they can be useful in its traditional sense as in politics and in the government of the people. According to Machiavelli, a man is by nature a political angry and fearful. Machiavelli had no high opinion of the people. It is assumed that a person is forced to be good and can get into the number of positive features, such as prudence and courage. The prince can only proceed gently and with love, because that would undermine the naivety of his rule, and hence and the well-being of the state. He thought that, the Lord must act morally as far as possible, immorally to the extent to
Machiavelli is undisputedly one of the most influential political philosophers of all time. In The Prince, his most well-known work, he relates clearly and precisely how a decisive, intelligent man can gain and maintain power in a region. This work is revolutionary because it flies in the face of the Christian morality which let the Roman Catholic Church hold onto Europe for centuries. Machiavelli's work not only ignores the medieval world's ethics: The Prince suggests actions which oppose the four most basic of Christianity's Ten Commandments.
Machiavelli discusses assertive and bold ideas in “The Prince,” revealing his radical and courageous nature. His treatise is deceptively self-soliciting, because he disguises his extreme notions behind a veil of feigned expertise. His frank approach makes him appear confident and deserving of the utmost respect; however, he cautiously humbles himself by pouring immense flattery for the ruling prince into his work and, in doing so, assures protection for himself and his notorious ideas.
In The Prince, Machiavelli attempts to completely decouple the actions of a good ruler from personal ethics. Machiavelli begins to do this by first establishing what he believes human nature to be Machiavelli argues that numerous traits that are innate among humans. Among these, Machiavelli argues that people are generally self-interested, but that their affections for others can be won and lost. They tend to remain happy so long they avoid affliction or oppression. He also argues that they might be trustworthy in prosperous times, but they can turn selfish, deceitful, and profit-driven in adverse times. They admire honor, generosity, courage, and piety in others, but most do not pursue these virtues in their own life. Finally, Machiavelli argues that ambition is found in those who have achieved some power, but most common people are satisfied with the way things are and therefore do not yearn to improve on the status quo. People will naturally feel obligated after receiving a favor or service, and this bond is usually not broken capriciously. Nevertheless, loyalties are won and lost, and goodwil...
Through his many years of experience with Italian politics Machiavelli wrote “The Prince”; a how-to guide for new rulers. We are given descriptions of what a leader should do to effectively lead his country. A leader should be the only authority determining every aspect of the state and put in effect a policy to serve his best interests. These interests are gaining, maintaining, and expanding his political power. Machiavelli’s idea is that a ruler should use a variety of strategies (virtues) to secure his power. Machiavelli lists five virtues that a ruler should appear to have; being compassionate, trustworthy, generous, honest and religious. A ruler should possess all the qualities considered good by other people.
Machiavelli redefined the term virtue from the classical understanding. He did this by incorporating vice into virtue. Machiavelli new understanding of virtue is required and by rulers and soldiers in order to maintain power. The Prince determined that men were not all good. He believed that the classical understanding of virtue could only be applied or used by men in what Machiavelli called imagined republics or kingdoms. Because men were not all virtuous and did not keep their promises, Machiavelli believed the ruler should not be all virtuous or always keep his promises. The necessity to maintain power drives a ruler to step...
From Chapter XV throughout Chapter XIX, Machiavelli proposes to describe how a prince should behave and tells the truth about surviving as a monarch, rather than recommending moral ideals. He describes the virtues commonly assimilated with a prince and concludes that some "virtues" will lead to a prince's destruction, whereas some "vices" will enable him to survive. He describes the advantages of being generous or greedy, merciful or severe, deceitful or honest. Machiavelli...