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Cruelty in works of literature
Adversity essay introductions on why adversity changes a persons character
Adversity essay introductions on why adversity changes a persons character
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Recommended: Cruelty in works of literature
Patience and Perseverance: A Magical Effect Desire is the key to motivation, but determination and commitment to an unrelenting pursuit of your goal will enable you to attain the success you desperately urge for. In the novels Never Fall Down, Sold, and Incidents in the Life of a Slave Girl, each and every individual has witnessed the words, as long as you do not stop, it does not matter how slowly you go. This is due to the fact that every single one of them has endured and preserved through it all: the unlively hardships, the unthinkable circumstances, and the agonizing suffering; but for different reasons, all of them know what the true meaning of distressing cruelty really is. Nothing has ever been achieved in a few tenuous minutes and …show more content…
Mumtaz, the owner of the brothel, locked Lakshmi inside a room with no food or water. She was beaten daily with a strap until her body was too bruised to beat. She endured over five days of the constant hunger, thirst, and pain. Most of the girls Mumtaz receives from the traders would have given in to her demands, but not Lakshmi; Lakshmi perseveres. “What she does not realize is that I already know hunger. I know how your stomach gnaws on itself searching for something to fill it. I know how your insides keep moving, unwilling to believe they’re empty” (Sold 109). This shows an example of Lakshmi’s physical perseverance and her ability to break through her barriers with what has happened to her, and her ability to cope with the starvation and constant pain Mumtaz forces upon her. Lakshmi’s perseverance allowed her to survive at the hands of Mumtaz. She never gave up hope during her stay the brothel, despite the difficulty. She always believed she would get out of there, and she would be free. But, Lakshmi took a terrible risk towards the end of the story, she accepts possible aid from an american. She has been told they would shame her and leave her naked in the street. She did not care, she wanted to be free of the brothel. It was in that moment when Lakshmi made up her mind to do whatever it takes to escape. “I know something …show more content…
For example, in the novel it states, “Long time I been on my own, but now really I’m alone. I survive the killing, the starving, all the hate of the Khmer Rouge, but I think maybe now I will die of this, of broken heart” (Never Fall Down 140). This shows that Arn has lost everything. He has nothing left within him and now is ready to do whatever it takes. By doing this he realizes that now he has nothing else to lose then he must do what is needed to survive. For instance, in the novel it said, “Bend low, bend low, then bend lower...I do like you say, I bend like the grass and now look, here I am” (Never Fall Down 20). This shows the readers that in order to survive you must do as you are told and in the end everything will be worth it. But when it all comes down to it all, you must become like the lion, the king of the jungle, whether it’s good or bad. Arn proves this claim because even though he feels guilty, nothing can stop him from achieving what he has longed for. “Why? Why I’m so bad? He don’t do anything to me. Why? Because every minute I have to think about surviving. Every minute” (Never Fall Down 196). Going through all of this will allow life to eventually thrive. “From eleven-year-old kid till now, not one tear. So many year, I think I kill off all the tear inside me. But after this long,
What happens when a young girl is betrayed and sold into a world of harassment and betrayal? Her father dies, and her mother and she are “taken in” by a “man.” She is sold by her so-called stepfather to a woman named Mumtaz. Mumtaz owns a place called the happiness house. This is where the main character and a few other girls live. This is the place where men come, and girls were forced to do things that they didn’t want to do. Mumtaz found ways to not let the girls pay off their debt, and they could only leave after they are diseased. Lakshmi is a young girl, who is forced to lose her gold (innocence) at a young age. Throughout her journey, she realized
An oppressed soul finds means to escape through the preparation of food in the novel, Like Water for Chocolate (1992). Written by Laura Esquivel, the story is set in revolutionary Mexico at the turn of the century. Tita, the young heroine, is living on her family’s ranch with her two older sisters, her overbearing mother, and Nacha, the family cook and Tita’s surrogate mother. At a very young age, Tita is instilled with a deep love for food "for Tita, the joy of living was wrapped up in the delights of food" (7). The sudden death of Tita's father, left Tita's mother's unable to nurse the infant Tita due to shock and grief. Therefore Nacha, "who [knows] everything about cooking" (6) offers to assume the responsibility of feeding and caring for the young Tita. "From that day on, Tita's domain was the kitchen" (7). Throughout the novel, food is used as a constant metaphor for the intense feelings and emotions Tita is forced to conceal.
...nd willingly obliges as she feels a man “pushing himself between her thighs,” only gasping for air, not complaining (McCormick 103). The fact she doesn’t know what is happening at every moment around her proves how unregulated and truly horrible the life she has ahead of her is, and how utterly unprepared for the world Lakshmi was when she left her remote village.
Incidents in the Life of a Slave Girl opens with an introduction in which the author, Harriet Jacobs, states her reasons for writing an autobiography. Her story is painful, and she would rather have kept it private, but she feels that making it public may help the antislavery movement. A preface by abolitionist Lydia Maria Child makes a similar case for the book and states that the events it records are true.
Linda Brent, Ms. Jacobs' pseudonym while writing "Incidents in the Life of a Slave Girl," became so entrenched in hatred of slaveholders and slavery that she lost sight of the possible good actions of slaveholders. When she "resolved never to be conquered" (p.17), she could no longer see any positive motivations or overtures made by slaveholders. Specifically, she could not see the good side of Mr. Flint, the father of her mistress. He showed his care for her in many ways, most notably in that he never allowed anyone to physically hurt her, he built a house for her, and he offered to take care of her and her bastard child even though it was not his.
...stepfather received when he sold Lakshmi is all her family gained from the sexual enslavement. For me, the physical tin roof needed for an improvement of shelter disappeared amidst the struggle for freedom, but Lakshmi showed compassion and effort in order to return home. Reclaiming her life involved risking everything, yet her willpower and purpose proved to be enough after one year of forced prostitution. The symbolic relationship between the tin roof and her debt is consistent throughout every vignette. In the end, both objects dissipated leaving only one completed goal: personal triumph. Her suffrage was inspired by Ama’s words: “Simply to endure … is to triumph” (McCormick, p. 16). The tin roof and debt symbolize her struggle as a woman and having the power to fight for freedom.
The issue of Slavery in the South was an unresolved issue in the United States during the seventeenth and eighteenth century. During these years, the south kept having slavery, even though most states had slavery abolished. Due to the fact that slaves were treated as inferior, they did not have the same rights and their chances of becoming an educated person were almost impossible. However, some information about slavery, from the slaves’ point of view, has been saved. In this essay, we are comparing two different books that show us what being a slave actually was. This will be seen with the help of two different characters: Linda Brent in Incidents in the Life of a Slave Girl and Frederick Douglass in The Narrative of the life of Frederick
Women slaves were subject to unusually cruel treatment such as rape and mental abuse from their master’s, their unique experience must have been different from the experience men slaves had. While it is no secret that the horrors of the institution of slavery were terrible and unimaginable; those same horrors were no big deal for southern plantation owners. Many engaged in cruelty towards their slaves. Some slave owners took particular interest in their young female slaves. Once caught in the grips of a master’s desire it would have been next to impossible to escape. In terms of actual escape from a plantation most women slaves had no reason to travel and consequentially had no knowledge of the land. Women slaves had the most unfortunate of situations; there were no laws that would protect them against rape or any injustices. Often the slave that became the object of the master’s desires would also become a victim of the mistress of the household. Jealousy played a detrimental role in the dynamic the enslaved women were placed within. Regardless of how the slave felt she could have done little to nothing to ease her suffering.
In Harriet Jacobs’ Incidents in the Life of a Slave Girl, Jacobs recalls her experiences of being a slave through the eyes of Linda Brent. Linda held no knowledge of being a piece of property through her childhood. When she turned six, her childhood vanished. Although she was still a child, she had to mature at a much accelerated rate than children who were not slaves, or of color. Throughout Linda’s life of a slave girl, she depended on substantial family tethers as a source of perseverance, support, and aspirations for a superior life. In a few ways, these tethers can be perceived as a blessing in disguise. Even though Linda’s support system served as an extensive force ultimately leading her to
In her essay, “Loopholes of Resistance,” Michelle Burnham argues that “Aunt Marthy’s garret does not offer a retreat from the oppressive conditions of slavery – as, one might argue, the communal life in Aunt Marthy’s house does – so much as it enacts a repetition of them…[Thus] Harriet Jacobs escapes reigning discourses in structures only in the very process of affirming them” (289). In order to support this, one must first agree that Aunt Marthy’s house provides a retreat from slavery. I do not. Burnham seems to view the life inside Aunt Marthy’s house as one outside of and apart from slavery where family structure can exist, the mind can find some rest, comfort can be given, and a sense of peace and humanity can be achieved. In contrast, Burnham views the garret as a physical embodiment of the horrors of slavery, a place where family can only dream about being together, the mind is subjected to psychological warfare, comfort is non-existent, and only the fear and apprehension of inhumanity can be found. It is true that Aunt Marthy’s house paints and entirely different, much less severe, picture of slavery than that of the garret, but still, it is a picture of slavery differing only in that it temporarily masks the harsh realities of slavery whereas the garret openly portrays them. The garret’s close proximity to the house is symbolic of the ever-lurking presence of slavery and its power to break down and destroy families and lives until there is nothing left. Throughout her novel, Incidents in the Life of a Slave Girl, Harriet Jacobs presents these and several other structures that suggest a possible retreat from slavery, may appear from the outside to provide such a retreat, but ideally never can. Among these structures are religion, literacy, family, self, and freedom.
This is the account of an ex-slave by the name of William Barker who now resides in Bethany, AL. He is approximately 95 years old and lives in a little shack with a plot of land. He has worked for some local townsfolk doing some grounds keeping and gardening since he was freed when he was 20. But for the most part, Barker keeps to himself. He has no wife and no children. He is only 5 foot 4 and may weigh about 145 lbs. As a slave he worked as a gardner, and later learned to cook, but soon thereafter was freed. Gardening is all he seems to know. However, he seems very proficient at hunting. He says that is the only way he keep alive, living off what God gives him from the land and water. He was son to Frances William and Eliza William. His father died in the war. Because of his size and ability to cook, William Barker did not go to war. His mammy died within weeks of being free due to starvation. Here is his account
Fourteen thousand. That is the estimated number of Sudanese men, women and children that have been abducted and forced into slavery between 1986 and 2002. (Agnes Scott College, http://prww.agnesscott.edu/alumnae/p_maineventsarticle.asp?id=260) Mende Nazer is one of those 14,000. The thing that sets her apart is that she escaped and had the courage to tell her story to the world. Slave: My True Story, the Memoir of Mende Nazer, depicts how courage and the will to live can triumph over oppression and enslavement by showing the world that slavery did not end in 1865, but is still a worldwide problem.
Next let us examine Mariam's plight. She is denied the chance to go to school. "What's the sense schooling a girl like you? It's like shinning a spitspoon." She lives with a cruel mother. "You are a clumsy little harami. This is my reward for everything I've endured. An heirloom-breaking, clumsy little harmi"(4). She has a neglectful father. "Mariam kept thinking of his face in the upstairs window. He let her sleep on the street. On the street. Mariam cried lying down"(35). Her mother commits suicide and Mariam blames herself. "You stop that. These thoughts are no good, Mariam jo. You hear me, child? No good. They will destroy you. It wasn't your fault. It wasn't your fault no". Mariam nodded, but as desperately as she wanted to she could not bring herself to believe him"(44). She is forced into marriage to a man she does not love. "I don't want to," Mariam said. She looked at Jalil. "I don't want this. Don't make me"(47). She is sent to live in a strange city were she does not know anyone. She has a physically abusive husband. "Then he was gone, leaving Mariam to spit out pebbles, blood, and the fragments of two broken molars"(104). Her husband is cruel and says hurtful words to her. She can not do anything right in his eyes. When he is not ignoring her he is being verbally or physically abusive towards her.
In “The Trial of Girlhood” and “A Perilous Passage In the Slave Girl’s Life” Jacobs’s narrative emphasizes the problems that are faced by female slaves. She shares the sexual abuses that are commonly practiced by slave master against young female slaves. She does this through revealing the unique humiliation and the brutalities that were inflicted upon young slave girls. In this narrative we come to understand the psychological damage caused by sexual harassment. We also realize how this sexual harassment done by the slaveholders went against morality and “violated the most sacred commandment of nature,”(Harriet 289)as well as fundamental religious beliefs.
Heartbreak and Hardships: A Look Into Women Subjected By Hunger On the lengthy path of life it is inevitable that you will come across struggle. The novel Les Miserables by Victor Hugo was written during the French Revolution which created struggles for men, women, and children. During these times women were subjected into prostitution due to one simple fact; they needed money to live. Among this large group of women, there is a woman named Fantine.