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Realism in international and relations: criticism
Realism in international and relations: criticism
Realism in international and relations: criticism
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From the realist perspective of international relations, states responsibility to protect civilians is the legitimating of military intervention by strong states against weak ones. According to Hans J. Morgenthau, one of the assumptions of classical realism is that all human beings inherently seek to increase their power . The power-seeking human nature creates a situation where statesmen struggle for power over other states: “Politics is a struggle for power over men…the modes of acquiring, maintaining, and demonstrating it determine the technique of political action.” In international politics, states are always concerned about national interests such as security and wealth. To preserve their interests, intervention could be an option. …show more content…
K.Waltz argues that in a self-help international system, the state’s foreign policy is determined based on its national interests . States continuously make efforts to preserve their interests and to ensure their survival because in the self-help system, “no one can be relied on to do it for them.” S.Tucker claims that states’ interests expand as they gain more power in international politics. Similar to H.Morgenthau, K.Waltz argues that success means preservation and reinforcement of the state’s …show more content…
This idea was initially formulated by J.Locke, who stated that individuals are embedded naturally “in a State of Perfect Freedom”, who order themselves in a freely way. For that reason, international assistance is necessary in order to make sure that human rights are not violated by, for example, brutal and repressive regimes articulated by dictators in the failing states. The intervention is thus inevitable, in case there is a state which is not able to provide the civilian population with basic human rights. This idea was used as a ground for the United Nations Charter Chapter VII, according to which, the international community has the responsibility to assist states build capacity to protect their populations from genocide, war crimes, ethnic cleansing and crimes against humanity”. Similarly, the International Commission on Intervention and State Sovereignty claims that if a state fails to safeguard civilians, or is harming them, it will lose “the minimum consent of good international citizenship”
...heories outlined in this paper. One of the defining principles of realism is that the state is paramount to anything else, including morality. Realists argue that deviation from the state interests in an anarchic system creates vulnerability. Morality of state theorists uphold state sovereignty and argue that intervention is not permissible unless the circumstances are crass and warrant action. They talk about aggression as the only crime that one state can commit to another and suggest that aggression should only be allowed as a retaliatory measure. Finally, cosmopolitans believe that morality can be achieved at the individual level and that morality can be somewhat universally applied. Non-realists do not support preemptive actions or intervention under almost any condition, and the criteria by which intervention is warranted aligns with the principles of justice.
The issue of human rights has arisen only in the post-cold war whereby it was addressed by an international institution that is the United Nation. In the United Nation’s preamble stated that human rights are given to all humans and that there is equality for everyone. There will not be any sovereign states to diminish its people from taking these rights. The globalization of capitalism after the Cold War makes the issue of human rights seems admirable as there were sufferings in other parts of the world. This is because it is perceived that the western states are the champion of democracy which therefore provides a perfect body to carry out human rights activities. Such human sufferings occur in a sovereign state humanitarian intervention led by the international institution will be carried out to end the menace.
The United Nations General Assembly 36-103 focused on topics of hostile relations between states and justification for international interventions. Specifically mentioned at the UNGA was the right of a state to perform an intervention on the basis of “solving outstanding international issues” and contributing to the removal of global “conflicts and interference". (Resolution 36/103, e). My paper will examine the merits of these rights, what the GA was arguing for and against, and explore relevant global events that can suggest the importance of this discussion and what it has achieved or materialized.
The four realisms that Michael Doyle lays out are complex realism, fundamentalism, structuralism, and constitutionalism. All realisms share the “worldview or an explanation of interstate politics as a state of war” (Doyle 45). Doyle makes the argument that where these different strains of realism differ is there answer to three fundamental questions: “What causes the ‘state of war’? What causes particular wars and particular peaces? [and] What strategy of peace is explicit or implicit in the work of each of the three traditions?”
With peace and sanctity of mankind as the primary driver, a set of ethical standards must be established to ensure the governing of the global system. In order for this to occur, general ethical standards should be agreed upon by all sovereign governments. But one might ask, what are these ethical standards? The ethical standards are relative to the method of intervention a nation or international agency may pursue if a nation is believed to be denying basic human rights from its citizens. These basic human rights are to be determined by an international agency such as the United Nations, to be ratified by its member sovereign nations. For this to be possible, these standards must be broad in order to encompass all people without bias
According to realist view ordering principle of the international system is based on anarchy. There is no higher authority other than the states themselves to check and balance their actions. Consequently, nation-states are the main players in this system. In other words, sovereignty inheres in states, because there is not a higher ruling body in the international system. This is known as state centrism. Survival is an obligation continuing to be sovereign. On the other hand, sovereignty is the characteristic feature of states and its meaning is strongly tied to use of force. According to the most of the realist variants, states are “black boxes”; the determinative factor is states’ observable behavior, not their leaders’ characteristics, their decision making processes or their government systems.
In realism, states are seen as rational, unitary actors. Realists assume that the actions of a state are representative of the entire state’s population, disregarding political parties, individuals, or domestic conflict within the state (Goldstein & Pevehouse, 2010). Any action a state takes is in an effort to pursue national interest. National interest is “the interest of a state overall (as opposed to particular political parties or factions within the state)” (qtd. in Goldstein and Pevehouse, 2010, p. 355). If a state is rational, they are capable of performing cost-benefit analysis by weighing the cost against the benefit of each action. This assumes that all states have complete information when making choices (Goldstein & Pe...
Both states have certain tools that they prefer to wield and one of these is secrecy. On the American side, spies, observation flights, and suppressed journalism were used to achieve American goals, and the Soviet Union paralleled this. The Soviet Union continuously denied placing offensive weapons in Cuba, then resorted to attempting to prevent evidence from being revealed (though unsuccessfully). Secrecy is used by both states to coerce the other into certain actions by putting them in unfavourable positions. This tool is in line with neorealism’s ideas. Neorealism believes that the anarchic system in place “makes it impossible for governments to fully trust each other.” Within both the film and the theory, such a sentiment translates into secrecy. There can be no cooperation between the two on matters of international interest and all actions that are taken must be done without the other’s knowledge. Neorealism advocates the use of secrecy as a tool of international relations and this tool is depicted within the film.
This can be seen as a strength and a weakness. A state is more inclined to favor an agreement or sign a treaty if there is a significant gain for the state than if it would have minimum benefit. The strength behind this realist idea is that the state will always look out for the best interest in its people and for its security. Classical realists are correct in describing states as motivated by self-interest and this claim is still relevant in current international politics but because of the dynamic of the current international system an excess in self-interest could lead to massive global instability. Although this idea may seem trivial and straightforward, it’s a main ideal of classical realism that has significant weaknesses in the current international system. The main priority in the current growing of interdependence of states is to maintain a peaceful international system. If states are motivated strictly by self-interest and pursue agreements solely based on selfish reasons, it could lead to a global catastrophe. A major point that classical realist claim is that history is cyclical. Their reasoning for making this claim is that states become too caught up in their self -interest and power that eventually they destabilize themselves when constrained to law and custom. Currently, the international community is experiencing effects of agreements that were motivated by excessive self-interest instead of in the interest of maintaining peace and stability. The prime example of this is the rise of terrorism and the instability of the Middle
The first paradigm of international relations is the theory of Realism. Realism is focused on ideas of self-interest and the balance of power. Realism is also divided into two categories, classical realism and neo-realism. Famous political theorist, Hans Morgenthau was a classical realist who believed that national interest was based on three elements, balance of power, military force, and self interest (Kleinberg 2010, 32). He uses four levels of analysis to evaluate the power of a state. The first is that power and influence are not always the same thing. Influence means the ability to affect the decision of those who have the power to control outcomes and power is the ability to determine outcomes. An example of influence and power would be the UN’s ability to influence the actions of states within the UN but the state itself has the power to determine how they act. Morgenthau goes on to his next level of analysis in which he explains the difference in force and power in the international realm. Force is physical violence, the use of military power but power is so much more than that. A powerful state can control the actions of another state with the threat of force but not actually need to physical force. He believed that the ability to have power over another state simply with the threat of force was likely to be the most important element in analysis the power of as state (Kleinberg 2010, 33-34).
Since the end of the Cold war and collapse of the Soviet Union in 1989, the concept of sovereignty has begun to disappear from modern day international relations. Sovereignty refers to a state’s ultimate political authority over its given territory and that external to this there’s no higher authority that states must obey nor recognise (Baylis.J, Smith.S, Owens.P. 2011). The notion of sovereignty is a key factor of the theory of realism (Neufeld.M. 1998), and is heavily interlinked with the theory’s key perceptions of non-intervention and self-help (Baylis.J, Smith.S, Owens.P. 2011) – ideas that will be examined throughout this essay, and used as a means to prove the lack of sovereignty present in the international
...reted without reference to domestic politics or leadership. Realists argue that the interests of states transcend domestic politics and leadership change because that the broad orientation of foreign and defense policies are unchanging. Although the realist model may be most appropriate for analyzing actions when vital interests are at stake such as in times of crises, it seems to have little explanatory power for national security policy making in times without crisis.
People’s ideas and assumptions about world politics shape and construct the theories that help explain world conflicts and events. These assumptions can be classified into various known theoretical perspectives; the most dominant is political realism. Political realism is the most common theoretical approach when it is in means of foreign policy and international issues. It is known as “realpolitik” and emphasis that the most important actor in global politics is the state, which pursues self-interests, security, and growing power (Ray and Kaarbo 3). Realists generally suggest that interstate cooperation is severely limited by each state’s need to guarantee its own security in a global condition of anarchy. Political realist view international politics as a struggle for power dominated by organized violence, “All history shows that nations active in international politics are continuously preparing for, actively involved in, or recovering from organized violence in the form of war” (Kegley 94). The downside of the political realist perspective is that their emphasis on power and self-interest is their skepticism regarding the relevance of ethical norms to relations among states.
To conclude, there are four main components of the realist approach to international relations, they are: state which includes egoism as the states are composed by the selfish people, self-help which includes balance of power as power is used to enhance the survival rate, survival which includes hegemony in order to maintain its position and anarchical system which related to lust for power and led to security dilemma.
Magno, A., (2001) Human Rights in Times of Conflict: Humanitarian Intervention. Carnegie Council for Ethics in International Affairs, 2 (5). [online] Available from: http://www.carnegiecouncil.org/resources/publications/dialogue/2_05/articles/883.html> [Accessed 2 March 2011] United Nations Development Programme (UNDP), Human Development Report (2000) Human Rights and Human Development (New York) p.19