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Impact of multiculturalism in canada
Essay on Multiculturalism in Canada
Essay on Multiculturalism in Canada
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Yucheng Liu
200362731 2017.02.07
Response to “I’m Not Racist, But…” by Neil Bisoondath In this very controversial article “I’m Not Racist, But…” Bisoondath use his own experience as example to criticize the abuse of racism words and the community care a little about the stereotype and ignorance problem. Bisoondath describe racism is as Canadian as maple syrup, American as apple pie, as French as croissants, as… This shows Bisoondath’s ideas is about everyone in the community. We all know Canada is a multiculturalism country and no doubt Canadian is proud of it, but this is not completely true. Canada is more open and accept than the other countries but the racisms still exist. “True racism is based, more
All blondes are dumb. Gingers have no soul. All Jews are greedy. All Asians are bad drivers. Imagine living in a world where people are put into a category simply because of their appearance, race, or religion. It limits a person’s chance of expressing individuality through categorization. Desmond Cole’s article, “The Skin I’m In” introduces the struggles faced by black people through racial stereotypes in Canada— a country known for its diversity. Cole reveals the experiences of black people who are stereotyped as dangerous; as a result, they are victimized with prejudice, discrimination, and injustice by society.
During the 1840’s and 1850’s America experienced its golden age in shipping and sailing.1 At the front of this era was Donald McKay whose innovative ship designs lead to the numerous sea speed records, some of which stand today. For most of the early 19th century American ship building consisted of merchant and cargo ships. It took a long time for these ships to sail across seas. With the increased speed came decreased time to wait for pay. Another need for increased speed was the California gold rush of 1849. People wanted to make the trip as quickly as possible in order to stake their claims. Donald McKay’s clipper ships enabled people to do that.
... presence of religious diversity amongst the multiculturalist scene, multiculturalism and its relationships to ethnocultureal minorities, Quebec’s reasonable accommodation as well as the overlap of Aboriginal and multiculturalism issues, require research and development. This speak volumes about Banting and Kymlicka, as it places their work on a larger spectrum that will one day be surrounded by other impressive works that may compliment or challenge their findings. Canadian multiculturalism is completely different than what takes place in different countries. It goes without saying that not every picture can be painted with the same type of brush because the world is not full of the same picture that has a white washed idealized understanding. With that being said, the problems in other countries are not inherent to the multiculturalism picture in other countries.
Referring to the article with the same name “I’m Not Racist, But…”, a social psychology lecturer at the University of Sydney, Dr. Fiona White says, “stereotyping is a normal cognitive process that allows us to efficiently categorise things into groups” but “becomes problematic when people begin to endorse certain negative associations and allows these negative associations to affect their behavior towards certain groups.”
Canada is internationally renowned for its commitment to multiculturalism. In fact, Canada was the first nation to officially adopt a multicultural policy. However, while the Canadian government has developed a broad-based multicultural mandate that includes a national human rights code and increased penalties for hate-motivated crimes, and most Canadians oppose overt forms of discrimination and hate, racism continues to exist in Canadian society, albeit in a subtle fashion.
Do you know that despite Canada being called multicultural and accepting, Canada’s history reveals many secrets that contradicts this statement? Such an example are Canadian aboriginals, who have faced many struggles by Canadian society; losing their rights, freedoms and almost, their culture. However, Native people still made many contributions to Canadian society. Despite the efforts being made to recognize aboriginals in the present day; the attitudes of European Canadians, acts of discrimination from the government, and the effects caused by the past still seen today have proven that Canadians should not be proud of Canada’s history with respect to human rights since 1914.
The times will never change as Canada does not directly face the problem; “problem was supposedly solved at some point in the past. The ‘real’ racism is in conflating ‘legitimate’ dislike for Indigenous peoples...with historic colonialism/racism ‘which is over.’’”(Vowel 120). This finding identifies that people think that racism is over but the progress made was not substantial to prevent racism against the Aboriginal people community. The law can not help these people, unless it was directed to Aboriginal peoples as a hate crime. People also lived in different times, continuing their past racist tendencies and teaching the new generations their actions because they focus on one perspective.
Hyman, Ilene, Agnes, Meinhard, and John, Sheilds. "The Role of Multiculturalism Policy in Addressing Social Inclusion Processes in Canada" Ryerson University. N.p., n.d. Web. 14 Nov. 2013. .
Throughout the span of the past few weeks I have traversed the globe, visiting several countries and regions, only to realize that although new methods develop, language as a way of expressing ones self has remained the most effective. Despite this fact, language still has its pitfalls. Neil Postman, in his essay “Defending Against the Indefensible,'; outlines seven concepts that can be used to aid a student in better understanding the language as a means of communication. He describes how modern teaching methods leave a student vulnerable to the “prejudices of their elders';, further stating that a good teacher must always be skeptical. He urges teachers of all subjects to break free from traditional teachings as well as “linguistical tyranny';
Composer-lyricist-librettist of RENT, a rock opera inspired by "La Bohème", Jonathan Larson was born in Mt. Vernon, New York, and raised in suburban White Plains, the second child of Allan and Nanette Larson. Both Jonathan's parents loved music and theatre, and show tunes and folk music were always playing in their home. Jon and his sister Julie took piano lessons during elementary school. He could play by ear, and his teacher encouraged him to experiment with rhythm, harmony, and setting words. By high school, he was called the "Piano Man" after the enormously popular song of that title by Billy Joel; he also played tuba in the school marching band. Active in school and community theatre, Jonathan had major roles in several musicals.
Systemic discrimination has been a part of Canada’s past. Women, racial and ethnic minorities as well as First Nations people have all faced discrimination in Canada. Policies such as, Charter of Rights and Freedoms, provincial and federal Human Rights Codes, as well has various employment equity programs have been placed in Canada’s constitution to fight and address discrimination issues. Despite these key documents placed for universal rights and freedoms Aboriginal and other minority populations in Canada continue to be discriminated against. Many believe there is no discrimination in Canada, and suggest any lack of success of these groups is a result of personal decisions and not systemic discrimination. While others feel that the legislation and equality policies have yet resulted in an equal society for all minorities. Racism is immersed in Canadian society; this is clearly shown by stories of racial profiling in law enforcement.
To begin with, the role of Critical Race Theory provides us with the idea of “racial realism”, the idea that racism, the normalcy of white supremacy is part of the everyday life of an ‘other’, in other words, racial or indigenous minorities in Canada (Slides on Critical Race Theory). The Critical Race Theory gives an understanding of the power that can be given to a definition such as ‘race’, and how
1.Wente’s article The Original Sin of White Privilege uses logical reasoning, anecdotal and a statistical example to argue that the concept of white privilege is deteriorating in Canada.
How many times have we come across the terms “I am not racist, but…”, to then hear an individual state that they were merely joking and having a bit of fun after making an insensitive and false statement about a particular cultural group? Such denial experienced over and over again ultimately suggests a lack of understanding and education toward an issue that should no longer be prevalent in the culture of a country that defines itself as “multicultural,” yet chooses to discriminate against a minority. There is no shortage of evidence that racism still exists to this day, regardless of how science has illustrated that racial groups are a result of society, not biology.
Racism is one of the world’s major issues today. Many people are not aware of how much racism still exists in our schools workforces, and anywhere else where social lives are occurring. It is obvious that racism is bad as it was many decades ago but it sure has not gone away. Racism very much exists and it is about time that people need to start thinking about the instigations and solutions to this matter. Many people believe that it depends on if a person was brought into the world as a racist or not but that is not the case at all. In fact, an individual cannot be born a racist but only learn to become one as they grow from child to adulthood. Basic causes, mainstream, institutions, government, anti racism groups, and even some hidden events in Canada’s past are a few of the possible instigations and solutions to racism.