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Mother's influence on daughter essay
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INTRODUCTION
Plaintiff Nazhma Stoltzfus, has brought a quiet title action seeking to assert her partial ownership rights to the farm and to recover damages for wrongful exclusion and conversion. Defendant Elmer Stoltzfus is moving for summary judgment on adverse possession grounds. Elmer’s should be denied because his possession of the land does not satisfy the hostile and adverse requirement of adverse possession.
The Stoltzfus siblings, Elmer and Sabrina, inherited their parents’ farm through intestacy in 1987. Two months ago, Sabrina died and left all of her belongings to her daughter, Nazhma. Missouri courts presume that a co-tenant holds the land in the interest of all his co-tenants unless he acts unequivocally against the interest of
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them. In 1987, Elmer told Sabrina that he planned to make certain renovations and repairs to the property. Sabrina told him “you do anything you want with that…farm.” Elmer’s Deposition at 2. Since then, Elmer possessed the farm in accordance with Sabrina’s rights and made all improvements in accordance with Sabrina’s partial ownership rights. FACT SUMMARY In 1987, Elmer Stoltzfus and his sister, Sabrina Stoltzfus, inherited their parents’ farm through intestacy. See Mo. Ann. Stat. § 474.010(2)(a) (Lexis 2016). The farm is located in Littletown, Missouri. Last year, Elmer struck gold while digging a ditch on the property. Elmer’s Deposition at 3. Last year, he contracted with Greedy Gold, a mining company, for two million dollars plus 25% in royalties in exchange for mining rights. Id. Nazhma has attempted to assert her rights twice: once, when she called Elmer to explain who she was, and again when she went to the farm. Nazhma’s Deposition at 7. Elmer responded to her call by telling her to “go to hell” and her visit by chasing her with a rifle. Id. Elmer has moved for summary judgment on adverse possession grounds. Sabrina Stoltzfus grew up on the farm in the small town of Littletown. She was just a teenager when Elmer raped her. Id. at 6. Her parents showed no sympathy. Instead, they told Sabrina, in Elmer’s words, “to stop tellin’ tales.” Elmer’s Deposition at 4. In 1972, at age 15, Sabrina left the farm to make a better life for herself. Id. at 4. Sabrina survived a period of homelessness, got her GED and earned a full scholarship to Columbia. Nazhma’s Deposition at 4. Everything Sabrina had was earned though her hard work. Sabrina reached out to her family through a letter he sent before her college graduation in April of 1980, when she offered a way to repair their relationship. Letter to Ma and Pa. She extended an olive branch giving her parents the choice to disinherit Elmer in order to mend their broken relationship. Id. Even after what her family put her through, Sabrina was still “willing to give [them] another chance.” Id. Her parents never responded to the letter and both were dead by 1987. Nazhma’s Deposition at 6. Sabrina went on to graduate from Harvard Medical School and later became Chief of Surgery at Mount Sinai Medical Center in New York. Id. at 3. Despite all of her accomplishments, she still needed a family. She found that family in Nazhma, whom she met on a volunteer trip to Ethiopia. Id. at 2. Like Sabrina, Nazhma had a troubled past.
Before seven, Nazhma had seen her mother raped and burned alive, her father beheaded and her brother eaten by a lion. Id. at 1. When Sabrina adopted Nazhma, she had lived alone in a cardboard and sheet metal hut for months. Id. at 2. For eighteen years, Sabrina raised Nazhma, serving as a mother and as an inspiration. With Sabrina’s support, Nazhma graduated from Colombia University’s undergraduate program and went on to New York University’s law school. Id. at 3. Two months ago, Nazhma lost her only remaining family when her mother Sabrina died of brain cancer. Id. Sabrina left everything to Nazhma. Id. at.4 Nazhma has since started two charities: Nazhma’s Center for Girls’ Education and, in memory of her late mother, the Sabrina Stoltzfus Foundation for Recovery, which provides vocational and psychological support for sexual abuse victims. Id. at 8.
After her parents’ died in 1987, Sabrina called Elmer to apologize for missing the funeral. Elmer’s Deposition at 2. During this call, he asked her if she would come work on the farm and told her about his plans to cut down trees to make a beet farm. Id. She chose to remain in New York, but gave him permission to use the farm, saying, “you do anything you want with that…farm.” Id. She was unable and unwilling to work the farm herself, due in part to her demanding career in New York and in part because she wanted to avoid Elmer. She never relinquished her rights to the
land. Since the 1987 call, Elmer has grown crops and kept cows to make a living and pay the real estate taxes for the farm. Id. at 3. The only improvement he has made was a renovation to the barn, which only cost a few months and $25,000. Id. Now, he is seeking to “kick [his] legs up now that the Easy Street has rolled into town.” Id. at 4. Elmer never sought a deed or official title until now. Sabrina never abandoned her rights to the land. She willed these rights to Nazhma. Nazhma’s Deposition at 4.
One of her earliest memories came from when she was three years old. Jeannette had to go to the hospital because she burned herself cooking hot dogs. Her parents didn’t like hospitals, so for that reason after a few weeks they came and took her away. Jeannette and her family were constantly moving from place to place, sometimes staying no more than one night somewhere. Her father always lied to them saying that they had to keep moving because he was wanted by the FBI. Jeannette’s mother never took much interest in Jeannette or her siblings, because the mother didn’t want them and thought that they were bothersome and in the way.
The author of the book talks about starting a nonprofit organization called Girls Education and Mentoring Services (GEMS) because she was a victim of child trafficking but she was able to break free from her past and start up her organization so that she could be advocate for girls going through what she did. This book is Rachel’s memoir and recounts events in her life that led to her becoming the person she is today.
When Deborah was only sixteen she became pregnant with her first child by Cheetah and boy she liked when she was younger. Cheetah and Deborah got married and then had their second child. Deborah became very unhappy in the marriage because Cheetah started drinking and doing drugs. He started abusing Deborah. Cheetah pushed Deborah so much she almost killed him if it wasn’t for Bobbette. Deborah’s brothers Sonny and Lawrence were doing well except for Joe. Joe was another case. Joe went to the military, and the family was hoping that would do him good; but he came out worse than when he went in. Joe was threatened and beaten up by a boy named Ivy. Joe was in so much rage he went and stabbed him and killed him. Joe eventually turned himself in to the law, was convicted of second degree murder and sentenced fifteen years in prison.
Her family life is depicted with contradictions of order and chaos, love and animosity, conventionality and avant-garde. Although the underlying story of her father’s dark secret was troubling, it lends itself to a better understanding of the family dynamics and what was normal for her family. The author doesn’t seem to suggest that her father’s behavior was acceptable or even tolerable. However, the ending of this excerpt leaves the reader with an undeniable sense that the author felt a connection to her father even if it wasn’t one that was desirable. This is best understood with her reaction to his suicide when she states, “But his absence resonated retroactively, echoing back through all the time I knew him. Maybe it was the converse of the way amputees feel pain in a missing limb.” (pg. 399)
Her introduction to reform movements from an early age meant she was exposed to many societal issues, including encounters as a young woman with runaway fugitives at ...
This book shows the struggles that the main character, Precious Jones, has to go through after she was raped by her father twice. Not only is she raped, but her mother does nothing about it and just wants her to live with what ha...
1. Initially Reyna Grande and her siblings Carlos and Mago were left behind while their parents immigrated to the United States to work. During that time Grande faced many struggles among the most prevalent were her feelings of abandonment, the neglect she and her siblings faced at the hands of their paternal grandmother, and the ostracization due to their circumstance. Reyna and her siblings were left behind when she was a baby by her father, as a result Reyna had no concrete recollection of him during hi absence. Two years after her father left her mother left to help him in America when Reyna was four years old. Until that point Reyna’s mother had been the only parental figure she had known. The abandonment didn’t stop at the physical absence
Looking back on the death of Larissa’s son, Zebedee Breeze, Lorraine examines Larissa’s response to the passing of her child. Lorraine says, “I never saw her cry that day or any other. She never mentioned her sons.” (Senior 311). This statement from Lorraine shows how even though Larissa was devastated by the news of her son’s passing, she had to keep going. Women in Larissa’s position did not have the luxury of stopping everything to grieve. While someone in Lorraine’s position could take time to grieve and recover from the loss of a loved one, Larissa was expected to keep working despite the grief she felt. One of the saddest things about Zebedee’s passing, was that Larissa had to leave him and was not able to stay with her family because she had to take care of other families. Not only did Larissa have the strength to move on and keep working after her son’s passing, Larissa and other women like her also had no choice but to leave their families in order to find a way to support them. As a child, Lorraine did not understand the strength Larissa must have had to leave her family to take care of someone else’s
Sethe is an extremely devoted mother who is willing to go great lengths to protect her children. Although she cannot even recognize her own mother from anything besides a scar (72) she still understands the importance motherhood can play in a woman’s life. As a slave, Sethe is stripped of her rights to obtain an education, a career and so much more, however, she does not allow her rights to be a wife, a mother, and to bear children get taken from her because she knows these are a few things in life that are only granted to women. When she d...
One cannot think of the tenants of these farms without feeling some sort of pity or sympathy, because they had no concept of banks or land ownership. To them, land was theirs if they lived, struggled, and eventually died on it; not just because of a flimsy sheet of paper in hand. "My pa come here fifty years ago. An' I ain't a-goin'."(60), was the sentiment expressed by Muley Graves and felt by many Oklahomans when first ordered off their farms. Some reacted quite violently, threatening to shoot anyone who came onto their land with a tractor to tear down their house, but when the tractor came and one of their friends drove it, they laid down their guns in submission. "Who gave you orders? I'll go after him. He's the one to kill."(49), said one disgruntled farmer. "You're wrong. He got his orders from the bank." the driver replied. The farmer also found out that the bank got their orders from the East and wondered in exasperation, "But where does it stop? Who can we shoot?"(49) Basically, the tenants were cut off from their livelihood and without hope since they weren't even sure whom they could kill or what person to talk to in order to keep the land.
As a child, Lena was always kept away from strangers by her mother, fueling her curiosity and imagination. In order to keep the “bad man” from planting babies in Lena, her mother had barricaded the door to the basement and told her not to enter. However, Lena’s curiosity finally enabled her to pry open the door, but she fell into a dark chasm. When she is rescued by her mother, she said “…after that I began to see terrible things. I saw these things with my Chinese eyes, the part of me I got from my mother.” (103) Lena completely overlooked the warnings that were presented to her by an authority figure, her mom. Her mom constantly reminded her of the terrible events that could happen, but Lena felt she was so separated from the world she lived in that she became very curious. She wanted to see the world veiled by her mother’s restrictions, and even face danger she was always kept way from. As a result, she suffered the consequences of seeing everyth...
Foner, Eric, and John A. Garraty. "Homestead Act." The Reader's Companion to American History. Dec. 1 1991: n.p. SIRS Issues Researcher. Web. 06 Feb. 2014.
Nancy was only four years old when her grandmother died. Her grandmother had a big lump on the lower right hand side of her back. The doctors removed it, but it was too late. The tumor had already spread throughout her body. Instead of having a lump on her back, she had a long stitched up incision there. She couldn’t move around; Nancy’s parents had to help her go to the bathroom and do all the simple things that she use to do all by herself. Nancy would ask her grandmother to get up to take her younger sister, Linh, and herself outside so they could play. She never got up. A couple of months later, an ambulance came by their house and took their grandmother away. That was the last time Nancy ever saw her alive. She was in the hospital for about a week and a half. Nancy’s parents never took them to see her. One day, Nancy saw her parents crying and she have never seen them cry before. They dropped Linh and her off at one of their friend’s house. Nancy got mad because she thought they were going shopping and didn’t take her with them.
Forche, Carolyn. “The Memory of Elena.” Literature. 5th ed. Ed. Robert DiYanni. New York: McGraw-Hill, 2002. 1070-71.
We trace her struggles with personal grief, a restricted social life, socio-economic decline, and romantic misfortune, a long history of trauma and repression.”(445)