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Misrepresentation of native americans in media
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“Go my children; remember the just chief of the palefaces, and clear your own tracks from briers!”(The Prairie; pg.123) The trapper, Natty Bumppo, is remembered as one of the greatest chief of all palefaces. He is represented as the good and bad of both cultures, which shows more concern for others than him. Natty, was a skilled warrior that no matter what the consequences were he was up for a challenge. In addition to Natty, he was a symbol to both the white and red skins. By the end of Natty’s life, he had accomplished uniting Indians and Whites. Whoever thought, Natty Bumppo who shows more concern for the holiness of life, be responsible, as a hunter and a fighter, for so many deaths.
Natty, a role model, does what is necessary for the good of others. In The Last of the Mohicans, Duncan was set on fire for the Huron tribe. Natty shot him, which killed him instantly to stop Duncan from suffering. Natty is showing concern for others, even when Duncan wanted him killed, Natty thought about him. Natty wouldn’t do anything against his morals even if his life were at stake. “As feeding the young of your dead warrior, I would do that cheerfully, could it be done without discredit; but it cannot, seeing that I can never live in a Huron village.” (Deerslayer; pg.150) What Natty wouldn’t do in peaceable times he would definitely not do in times of war because he is morally sound. His character is exhibiting virtue in regards to that he would never go against his tribe and beliefs.
Likewise, Natty was a skilled warrior. “…Tempted the young man to retaliate… Natty threw back the weapon at his assailant, Panther neither raising an arm nor bending his head to avoid it.” (Deerslayer; pg. 150) Chingachgook, his adopted father, taught him to be a warrior. Panther, chief of the Huron village, never thought after throwing the weapon Natty would retaliate. Panther was so shocked that he did not have time to react. Natty was a wise, and accomplished warrior. Also, in The Last of the Mohicans, the opening scene of the movie shows Natty as a skilled warrior and pure at heart. Magua, who was a two-faced Indian, attacked the English on their way to the fort. Natty, Chingachgook, and his brother see this and help fight against Magua. Natty killed about four Indians in this scene.
Not many know about Dragging Canoe and the battle he fought during the American Revolutionary War. The Native American’s role in the Revolutionary War was very important, but not well known. As a result, the Revolutionary War can come across as one-sided. Dragging Canoe fought for the Native American’s existence in the colonies. First, he was strongly opposed to Henderson’s Purchase or also called the Transylvania Purchase. Secondly, Dragging Canoe’s raid at “Battle of the Bluffs” became an issue for the colonists. And lastly, there was negotiating done between the British and Colonists would somehow effect Dragging Canoe, his warriors, and the future for the Native Americans.
Popular perception of both the Sioux and Zulu peoples often imagines them as timeless and unchanging (at least before their ultimate demise at the hands of whites). To what extent does Gump's book challenge the similarities and differences between the Sioux and Zulu people?
...h and the French and Indians, but shows some of the ironic nature of this conflict: that due to kidnapping and tribal adoption, some Abenaki Indians were likely to have almost as many English ancestors as the frontiersmen they opposed. The English frontiersmen could be as "savage" as the Indians. Brumwell does very well dispelling the clichés and stereotypes that many have become accustomed to. He uses records of the Abenaki Indian oral tradition to give a voice to both sides. It is a great book from start to finish. This is a true history buffs companion and a great addition to any library. The book is as complex in its knowledge as it is simplistic and detailed in its imagery. As a result, this book can be read by both specialists and general readers alike and can be pared with almost any text giving light to the French and Indian War or the aftermath thereof.
In the introduction, Hämäläinen introduces how Plains Indians horse culture is so often romanticized in the image of the “mounted warrior,” and how this romanticized image is frequently juxtaposed with the hardships of disease, death, and destruction brought on by the Europeans. It is also mentioned that many historians depict Plains Indians equestrianism as a typical success story, usually because such a depiction is an appealing story to use in textbooks. However, Plains Indians equestrianism is far from a basic story of success. Plains equestrianism was a double-edged sword: it both helped tribes complete their quotidian tasks more efficiently, but also gave rise to social issues, weakened the customary political system, created problems between other tribes, and was detrimental to the environment.
In Thomas King’s novel, The Inconvenient Indian, the story of North America’s history is discussed from his original viewpoint and perspective. In his first chapter, “Forgetting Columbus,” he voices his opinion about how he feel towards the way white people have told America’s history and portraying it as an adventurous tale of triumph, strength and freedom. King hunts down the evidence needed to reveal more facts on the controversial relationship between the whites and natives and how it has affected the culture of Americans. Mainly untangling the confusion between the idea of Native Americans being savages and whites constantly reigning in glory. He exposes the truth about how Native Americans were treated and how their actual stories were
Growing up Black Elk and his friends were already playing the games of killing the whites and they waited impatiently to kill and scalp the first Wasichu, and bring the scalp to the village showing how strong and brave they were. One could only imagine what were the reasons that Indians were bloody-minded and brutal to the whites. After seeing their own villages, where...
Although the work is 40 years old, “Custer Died for Your Sins” is still relevant and valuable in explaining the history and problems that Indians face in the United States. Deloria’s book reveals the White view of Indians as false compared to the reality of how Indians are in real life. The forceful intrusion of the U.S. Government and Christian missionaries have had the most oppressing and damaging affect on Indians. There is hope in Delorias words though. He believes that as more tribes become more politically active and capable, they will be able to become more economically independent for future generations. He feels much hope in the 1960’s generation of college age Indians returning to take ownership of their tribes problems and build a better future for their children.
Spurgeon, Ian Michael. “Natchez Revolt” in Encyclopedia of North American Indian Wars, 1607-1890: A Political, Social, and Military History. Edited by Spencer C. Tucker, James Arnold and Roberta Wiener. Santa Barbara: ABC-CLIO Publishing (2011): 535.
Although the work is 40 years old, “Custer Died for Your Sins” is still relevant and valuable in explaining the history and problems that Indians face in the United States. Deloria book reveals the Whites view of Indians as false compared to the reality of how Indians are in real life. The forceful intrusion of the U.S. Government and Christian missionaries have had the most oppressing and damaging effect on Indians. There is hope in Delorias words though. He believes that as more tribes become more politically active and capable, they will be able to become more economically independent for future generations. He feels much hope in the 1960’s generation of college age Indians returning to take ownership of their tribes problems.
The average British citizen in America during the 17th Century had a preconceived notion of Indians as savage beasts. However, before the arrival of the British, the New England Indians, specifically the Wampanoag tribe, lived a harmonious and interdependent lifestyle. Conflict among the Wampanoag was limited to minor tribal disputes. The war methods of the Indians were in fact more civilized than the British methods. The close living quarters of the British and Indians forced the Indians to adopt aspects of British civilization in order to survive, such as the ways of warfare. Douglas Leach in his book Flintlock and Tomahawk: New England in the time of King Philip's War argues that British influence on Indian society turned the Indians from savage to civilized. This paper will argue that British influence turned the Indians from civilized to savage. The examination of Wampanoag behavior from before British influence through King Philip's War proves that Wampanoag beliefs became more materialistic, that land ownership became important, and that unnecessary violence became a part of their warfare.
Tayo and his cousin Rocky grew up together practically as brothers and attended a school where they were taught by whites. Curiously, it was Rocky who denounced the Native American traditions and wanted to leave the community and to “win in the white outside world” (Silko 47). Traditions such as covering the head of the deer after hunting, was something that Tayo believed in and followed, along with other Native American traditions that Rocky, a full-blooded Native American, declared as superstition. Tayo, being half white, could have just as easily as Rocky worked toward a place in the city with white men, but because of his mixed identity, Tayo always thought of himself as an outsider. He felt even less at home with the white men, because he grew up around Native American culture and
War is a hard thing to describe. It has benefits that can only be reaped through its respective means. Means that, while necessary, are harsh and unforgiving. William James, the author of “The Moral Equivalent of War”, speaks only of the benefits to be had and not of the horrors and sacrifices found in the turbulent times of war. James bears the title of a pacifist, but he heralds war as a necessity for society to exist. In the end of his article, James presents a “war against nature” that would, in his opinion, stand in war’s stead in bringing the proper characteristics to our people. However, my stance is that of opposition to James and his views. I believe that war, while beneficial in various ways, is unnecessary and should be avoided at all costs.
In his novel, Thomas King plays on stereotypes and expectations that occur in our society on the portrayal of Native Americans. He show us the bias image that we have of them by describing what is an indian from a colonizers point of view, how the genre of western movies has an effect on our perception in society. In the novel, Nasty Bumppo, who represents modern society, explains that :
For example, in the local school, stereotypes such as the image of the ‘wild man’ are consolidated by claiming that there was cannibalism among the indigenous people of the northwest coast (Soper-Jones 2009, 20; Robinson 2010, 68f.). Moreover, native people are still considered to be second-class citizens, which is pointed out by Lisamarie’s aunt Trudy, when she has been harassed by some white guys in a car: “[Y]ou’re a mouthy Indian, and everyone thinks we’re born sluts. Those guys would have said you were asking for it and got off scot-free”
Berkhofer, Robert F. The White Man's Indian: Images of the American Indian from Columbus to the Present. New York: Vintage Books, 1979.