As Her Role in the Society
The Narrative of the Captivity and Restoration, written by Mary Rowlandson describes the events that she was taken captive alongside a number of people by Native Indians. The story is written in first person; therefore, it has details on the happenings during and after the captives. Mary narrates her experiences and highlights her views of her captors and the Native Indian community at large. The narratives indicate Mary Rowlandson's position as a female in her society during her time.
Mary Rowlandson was a daughter, wife and mother. It is said that she was of English descent and was born to an affluent father. After immigration from England, she settled in Massachusetts (Toulouse, 2011). When her father passed on, she met and got married to Joseph Rowlandson. Both Mary and her husband were devout Christians, and in the year 1660 their faith went higher as Joseph rose to become a Puritan minister. During the course of her marriage, Mary bore four children, but unfortunately, one of them passed on when she was still an infant. Even before she is taken captive, her role as a mother to her children is well exposed. When she was in captivity, she is shown to care deeply for her smallest daughter, Sarah, until her demise. Sarah succumbs to injuries she had sustained during her capture. She narrates the depths she went into to nurse Sarah back to health with no success. Her account reveals that even when Sarah died, in her distress, Mary lay down with her. As difficult as her circumstances were in captivity, Mary did not abandon her responsibilities as a mother, but is seen to struggle even harder to continue playing her role. After her release, this does not change. She continues to raise her children, eve...
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...y, Mary Rowlandson shows that during her time, it was not easy to be a female. Though society intended to protect and shield the female from hardship, Mary had to deal with numerous challenges which she overcame through her faith in God and strong will.
Works Cited
Coleman, Linda. Women's Life-writing: Finding Voice/building Community. New York: Popular Press, 1997. Print.
Kort, Carol. A to Z of American Women Writers. New York: Infobase Publishing, 2007. Print.
Rowlandson, Mary. The Narrative of the Captivity and Restoration of Mrs. Mary Rowlandson: Whereunto are Annexed a Map of Her Removes & Biographical & Historical Notes. New York: Houghton Mifflin, 1682. Print.
Toulouse, Teresa. The Captive's Position: Female Narrative, Male Identity, and Royal Authority in Colonial New England. Pennsylvania: University of Pennsylvania Press, 2011. Print.
On February 10, 1675, Mary Rowland was captured in Lancaster, Massachusetts. While being held captive, she narrated her experiences and tried to affirm her Puritan beliefs throughout her survival of being in captivity. She’d rather go with the “ravenous Beasts” than die because she wanted to “declare” of what was happening to her throughout her journey (70). Mary Rowlandson believed God was omniscient, forgiving, and omnipotent and it shaped her perception of the world in an affirmative way throughout all the chaos and suffering.
Davidson, Cathy N. and Linda Wagner-Martin. The Oxford Companion to Womenâs Writing In The United States. New York: Oxford United Press, 1995.
Mary Rowlandson was an Indian captive, and also an American writer. She was born in England approximately 1637-1638. She immigrated to Lancaster, Massachusetts with her parents. Joseph Rowlandson became a minister in 1654 and two years later he married Mary. They together had four children, one whom died as an infant, but the others were Joseph, Mary, and Sarah.
HarperCollins, 1995. "The Species of Perry, Donna. Backtalk: Women Writers Speak Out! New Brunswick: Rutgers University Press, 1993. Schutz, Jorian.
...en she goes home to her family and friends, her attitude toward Indians in general changes greatly. At first, living with Indians is the most appalling thought that she could ever have. Over time, she realizes that she must somewhat befriend them in order to survive adequately. In the end, she even appreciates the Indians, and the experiences she has had with them. Her captivity also brings her closer to God, because during every hardship, she turns to her faith to help her through it. Her time with the Indians also gave her the affliction that she had always hoped for. Mary lived in prosperity before, and had too many comforts of the world around her. The journeys with the Indians give her a kind of reality check, because she sees that not everyone lives in prosperity as she did. The biggest lesson that she learns is to “look beyond present and smaller troubles, and be quieted under them, as Moses said, Exodus.xiv.13, Stand still, and see the salvation of the Lord.”
Mary Rowlandson and Olaudah Equiano both had many obstacles in a certain period of life. From the different narratives, trials and tribulations were brought upon both. Taken from the life of which accustomed to and put in sometimes very harsh conditions had an antagonistic effect. Despite it all, Rowlandson and Equiano were able to get through by keep faith in God, the word of the bible, and spiritualism in itself. After all of the trials and tribulations Rowlandson and Equiano were able to escape and look back on all the things they went through. Mary Rowlandson and Olaudah Equiano can be compared and contrasted by family life, conditions while captured, and moment of rescue.
God displays his protective powers in various ways. She is shown to be in despair numerous times. So many things happen that keep chipping away at her spirit. The Indians come and ransack the town, basically burning it to the ground. She is separated from all of her children except for one and even in that moment, her daughter dies in her arms after being wounded by a gunshot. Rowlandson herself is injured and is forced to keep travelling despite her conditions. Chaos seems to surround her at every angle. She is initially given a very miniscule amount of water to sustain her on the trip along with some nuts and crumbs. Rowlandson states that “… still the Lord still upheld me...” and also that “he hurt me one hand, and proceeded to heal me with the other”. She believes that due to her people being unfaithful, the Lord is now punishing them so that they can repent. But her being puritan and a chosen one, instead of being killed off, she is preserved and is allowed to get back in God’s good standing. At one point she even thinks of attempting suicide and ending all the misery but she states that thanks to God, she came back her senses and reason to know that she couldn’t go through with such an act. God was using the Indians as agents to punish the Puritans and in doing so, whenever the opportunity for freedom arrived and for some reason the opportunity was not seen
...ve Indians. From the copious use of examples in Winthrop's work, and the concise detail in Rowlandson's narrative, one can imbibe such Puritans values as the mercy of God, place in society, and community. Together, these three elements create a foundation for Puritan thought and lifestyle in the New World. Though A Model of Christian Charity is rather prescriptive in its discussion of these values, Rowlandson's captivity narrative can certainly be categorized as descriptive; this pious young woman serves as a living example of Winthrop's "laws," in that she lives the life of a true Puritan. Therefore, both 17th century works are extremely interrelated; in order to create Winthrop's model community, one must have faith and closely follow Puritan ideals, as Rowlandson has effectively done in her A Narrative of the Captivity and Restoration of Mrs. Mary Rowlandson.
The Narrative of the Captivity and Restoration of Mrs. Mary Rowlandson is a personal account, written by Mary Rowlandson in 1682, of what life in captivity was like. Her narrative of her captivity by Indians became popular in both American and English literature. Mary Rowlandson basically lost everything by an Indian attack on her town Lancaster, Massachusetts in 1675; where she is then held prisoner and spends eleven weeks with the Wampanoag Indians as they travel to safety. What made this piece so popular in both England and America was not only because of the great narrative skill used be Mary Rowlandson, but also the intriguing personality shown by the complicated character who has a struggle in recognizing her identity. The reoccurring idea of food and the word remove, used as metaphors throughout the narrative, could be observed to lead to Mary Rowlandson’s repression of anger, depression, and realization of change throughout her journey and more so at the end of it.
Mary Rowlandson was a pretentious, bold and pious character. Her narrative did not make me feel sorry for her at all, which is strange since she really did go through a lot. During the war, the Narragansett Indians attacked Lancaster Massachusetts, and burned and pillaged the whole village. During the siege Mary and her six year old child were shot, she watched her sister and most of her village either burn or get shot. She was kept as a captive, along with her three children and taken with the Narragansett’s on their long retreat. The exposition of the story is set immediately. The reader is perfectly aware of Missus Rowlandson’s status and religious beliefs. She constantly refers to the Narragansetts in an incredibly condescending way, to the point that you know that she does not even consider them human. She paints them as purely evil pe...
In this final research analysis, I will be doing a comparison between the “Narrative of the Life of Frederick Douglass” and the “Narrative of the Captivity and Restoration of Mrs. Mary Rowlandson” to show how both Douglass and Rowlandson use a great deal of person strength and faith in God to endure their life and ultimately gain their freedom.
History has underrepresented females throughout countless centuries. In contrast, Hawthorne allows them to take on essential roles in “Young Goodman Brown,” “The Minister’s Black Veil,” “and “The Birthmark.” The way he presents them distinguishes his stories from others at his time. He proves all of his female characters almost flawless, deeply connects the male protagonists to them, and uses them to reveal the males’ hidden sides.
...y uses anecdotes and stories of women in the 17th and 18th centuries to provide evidence to the reader and demonstrate the roles women filled and how they filled those roles. Furthermore, she illustrates the individuality in each woman’s story. Although in several of the stories the women may be filling the same roles, the uniqueness of the situation varies from woman to woman. Ulrich’s use of period stories helps add to the credibility of the arguments she makes. She makes the reader feel the weight of responsibility on the shoulders of colonial New England women. A sense of appreciation is gained by the reader for the sheer number of roles fulfilled by the women of New England. In addition, Ulrich’s real life accounts also give valuable insight to life as it was during this time period in American history and the silent heroes behind it – the wives of New England.
Many people today know the story of the Indians that were native to this land, before “white men” came to live on this continent. Few people may know that white men pushed them to the west while many immigrants took over the east and moved westward. White men made “reservations” that were basically land that Indians were promised they could live on and run. What many Americans don’t know is what the Indians struggled though and continue to struggle through on the reservations.
In her account, A Narrative of the Captivity and Restauration of Mrs. Mary Rowlandson, Rowlandson