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Native American culture
Native Americans the story of their culture
Native Americans the story of their culture
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Our group had the task to present about Native American symbols and mascots in sports. We structured our presentation by presenting the cases of four major sports teams: Chicago Blackhawks, Florida State Seminoles, Cleveland Indians, and the Washington Redskins. Chicago Blackhawks The founder named his team the “Chicago Blackhawks” in honor of the Sauk Indian chief who sided with the British in the War of 1812. However this team has had it easy, because the major complaints they get involve their logo only, leaving the name and mascot in peace. Joe Podlasek, who runs the American Indian Center in Chicago, says “what makes the Blackhawks a bit better is they don't use a mascot to dance around and, in his opinion, mock his heritage” (Bradley). Effectively, we see here that the Natives’ demands for change aren’t numerous, and that they will feel satisfied if only the logo changed. The morals of Native people are based more on the concept of respect; they don’t mind the use of the word “Blackhawk” if they are treated with respect in return. Some also state that Chicago can have it the easy way out, since there is a military helicopter called “Blackhawk”, and they could change their theme to a military one. But the Chicago Blackhawks board refuses to change their logo now because they insist that they are honoring the Sauk culture and mean no cultural harm. The helicopter argument also backfired on the Natives, because some criticized them for not complaining to the government for naming a helicopter line after them. Florida State Semioles During a homecoming dance, one of the members of the homecoming committee suggested that the school adopts a Seminole chief and a horse as their mascot. After approaching the Seminole tribe, who ... ... middle of paper ... ...). "Protesting the Misappropriation of Native American Terms and Images by the Cleveland Baseball Team". Cleveland Plain Dealer. Web. 15 April 2014. “Indians Protest.” The Pittsburg Press 23 Jan. 1988: C2. Print “Most Indians Say Name of Washington “Redskins” Is Acceptable While 9 Percent Call It Offensive”. The Annenberg Public Policy Center of the University of Pennsylvania. n.p. 24 September 2004. Web. 14 April 2014. “Poll: Controversial Redskins name has support” Ben Nuckols. Msn News. 5 March 2013. Web. 14 April 2014. The two sources were used to gather information from studies about the opinions of the public. “The Curse of Chief Wahoo”. Peter Pattakos. The Cleveland Scene Magazine. 25 April 2012. Web. 15 April 2014. “Redface has another big day at the ballpark in Cleveland”. Peter Pattakos. Cleveland Frowns. n.p. 6 April 2014. Web. 15 April 2014.
In a generation focused on social justice and the elimination of prejudice from our society, there is still a use of offensive language and terminology in the area of professional sports. In “The Indian Wars” by S. L. Price, Price attempts to make the reader aware of sports teams that use derogatory terms as their team name and their mascot. He does this by highlighting football, and trying to determine whether Native-Americans are offended by team names in sports, or more specifically, the Redskins. Price’s essay is ineffective because although he raises good points, he doesn’t help the reader to form an opinion by adding historical context to the derogatory names used. He also uses inaccurate poll results to make assumptions about the feelings
In the introduction, Hämäläinen introduces how Plains Indians horse culture is so often romanticized in the image of the “mounted warrior,” and how this romanticized image is frequently juxtaposed with the hardships of disease, death, and destruction brought on by the Europeans. It is also mentioned that many historians depict Plains Indians equestrianism as a typical success story, usually because such a depiction is an appealing story to use in textbooks. However, Plains Indians equestrianism is far from a basic story of success. Plains equestrianism was a double-edged sword: it both helped tribes complete their quotidian tasks more efficiently, but also gave rise to social issues, weakened the customary political system, created problems between other tribes, and was detrimental to the environment.
Cultural stereotypes have always existed and while they may have been acceptable to society in the past, that does not compel us to accept them in today’s society. One such stereotype which is used is that of Native American names and imagery for sports teams and in particular The Washington Redskins of the National Football league. While for many people, this is an argument that has just recently arisen, in actuality, the debate over the use of native names and images has been an ongoing issue for over 50 years. The subject of the Washington Redskins name has been debated across politics, media, academia, religious backgrounds and in the public square for many years.
The dispute over whether Native American mascots should be used as a team symbol dates back to the 1970’s (Price 2). People differ on the basic issue, but there is a more important underlying principle. It is called freedom. Determining whether or not someone is harmed by a practice can reveal whether that practice can or should be morally justified. Wherein lies the truth about exercising the use of American Indian mascots? The reality is that they cannot be morally justified. The certainty is not ascertainable by way of any comparison to other similar phenomena. No such comparison can be made as none exits. Then, are not the only relevant voices those of the Indians themselves? If so, the truth regarding this imagery can only be discovered by conferring with the groups that are depicted. Only those portrayed should have a voice. Or at the very least, be heard louder and more clearly than those who are not mirrored in the representations.
...ers' evolution from mother and student into a leading voice against the merchandising of Native American sacred symbols -- and shows the lengths to which fans will go to preserve their mascots." In keeping all the Native American Mascots in schools, colleges, and professional sports teams we are showing a lack of respect. The Native Americans have voiced the lack of honor these names are bringing to them. "The fact that history has ignored the incredible pain we have inflicted on Native Americans does not now give us the right to ignore their largely muted call." Americans need to take a step back think about how they would feel if there ritual and or sacred tradition was misused. "We feel that we are being put in a position of sacrificing our dignity and pride and will never be treated as equals in white society as long as the use of Indian symbols continues."
In his Sports Illustrated article, “The Indian Wars,” S.L. Price argues that there is no easy answer to whether or not the use of Native American mascots by high school, college, and professional sports teams is offensive. “It's an argument that, because it mixes mere sports with the sensitivities of a people who were nearly exterminated, seems both trivial and profound -- and it's further complicated by the fact that for three out of four Native Americans, even a nickname such as Redskins, which many whites consider racist, isn't objectionable.” Whereas Price provides ample evidence that his claim is true, I disagree with the way it was presented and I still insist that Native American names and mascots are offensive. “The Indian Wars” troubles me because of (a) its pronounced bias, seemingly intent to distract from the history and implications of mascots as it derails efforts to challenge them; (b) its use of polling and representations of opinion; (c) the impression it undoubtedly leaves on its audience that mascots are unproblematic, particularly because indigenous people say so; and (d) the legacies of such inappropriate and inaccurate renderings for public debate and social justice. The Sports Illustrated article leaves much out.
Privilege is thinking something is not a problem because it’s not a problem to someone personally. It’s difficult to see a situation for what it is when it’s not specifically affecting a person. In the article “Indian mascots — you’re out,” author Jack Shakely discusses that the cultural appropriation of Native American mascots in college and professional sports teams is treated like a minuscule matter, but removing the mascots would be “the right thing to do.” Shakely expounds his first experience of conflict with his background and supporting the Cleveland Indians. The article is an opinion piece from Los Angeles Times, published on August 25, 2011. Although it isn’t recent, it’s indubitably timely. The appropriation of Native American culture
Issue of whether to keep Mascots in schools or not, started in late 1970’s and from then this debate is going on. Most of the schools have Indian Mascots in place for half a century and suddenly it become problem to use Indian Mascots. Over 500 Native American organizations also announced their support for the removal of those mascots and over 1200 schools across the United States have changed the name of their sports teams and some school refused to play with those schools using Indian mascots. But some school still think that using mascots are just paying homage to the Native peoples and it’s just another group claiming to be offended. Sports teams used those mascots to promote their team’s athletic powers, like wolf, lion and eagle etc. How portrait of an Indain wearing hat with feather or headdress can be offensive or racist? One thing which never be done up to now that is to view our history from Native eyes. First of all, learn about their culture and their living style from their new perspective not the one which is given in our history books. From last hundred years we taught our generations that this is our country and we had a very long war with Indians which won. We also tell different kind of stories like burning of Fort Pequot Indians because they had trade relationship with British company. Can stories like this possibly be related to mascot issue? Using mascots are really a problem or just a political incorrectness.
The author Justin Angle says how in a study the mascots and names were shown to people unfamiliar with Native American culture and the sport teams, in the end of the study most of the participants viewed Native American’s as “war like”, which can carry negative consequences in the real world affecting the views of some future employers, creating a view that though Native American’s can be seen as strong and bold they can also have been perceived as violent and irrational. The uses of Redskins also create the belief that it is culturally appropriate for the constant use of Native American culture this has led to thousands of schools and sports teams to have questionable mascots and names. Such as the Savages from Salmon High school and the baseball team the “Indians” whose mascot was a hooked nose red skinned Indian with bucked teeth. Comparing this to the now frowned upon depiction of African American as black red lipped stereotyped popular in the 1920s advertisements does it not show similarities in a cultures becoming a caricature. While one is view as racist the other is view and honorable due to it representing one of the greatest passtimes in America,
In our day and age where our youth are becoming more aware of the history of the country and the people who inhabit it, the culture of Native Americans has become more accessible and sparks an interest in many people young and old. Recent events, like the Dakota Access Pipeline, grab the attention of people, both protesters and supporters, as the Sioux tribe and their allies refuse to stay quiet and fight to protect their land and their water. Many Native people are unashamed of their heritage, proud of their culture and their ancestors. There is pride in being Native, and their connection with their culture may be just as important today as it was in the 1800’s and before, proving that the boarding school’s ultimate goal of complete Native assimilation to western culture has
The presence of activity and sport is found within cultures and societies all over the world, and throughout history. Activity in the form of sport can often be the purest form of expression for a society or individual. The sporting world is often thought to be a microcosm of the actual world with the problems and issues of society still being ever present in the sporting community. Since sport can be used as an expression of self, it is no wonder that sport is often a reflection of the society that it occupies. One such society that was deeply impacted by the role of sport is that of Native American boarding school students in the 1800’s and 1900’s. These students lived tough lives but just like how it had helped other cultural societies, sport was able to provide these students with basic needs of autonomy and pride.
Terrence and Jordin Tootoo grew up in Rankin Inlet, Nunavut, in Canada’s arctic region. They were like other Inuit children in Rankin Inlet in many respects: They were brought up to respect the customs of their people and they enjoyed the resources the land around them provided- they learned to hunt and fish for food like the others. However, the brothers were also different from their peers in one main respect- they were blessed with a love for the game of hockey, and also with extraordinary amounts of talent which would enable them to leave their native community to pursue the dream of professional hockey. While the brothers were growing up they were inseparable; however, after leaving Rankin Inlet to pursue the professional game their respective careers took strikingly different paths. Jordin’s journey took him to the top- he was drafted into the National Hockey League and signed a lucrative contract with the Nashville Predators. However, Terrence’s road to the professional ranks was filled with hardship and tragedy, ultimately resulting in his suicide in August of 2002. The contrasting paths taken by the brothers is an illustration of how professional sporting careers can have varying impacts on the lives of Native American and Canadian athletes and their communities. In the following few paragraphs I will outline the history of Native Americans and Canadians in sports. I will examine how successful Native athletes are able to help their communities, both financially and by serving as role models for younger Natives. Also, I will argue that their still exist barriers and challenges to Native athletes that do not confront other athletes. For example, Native athletes are often placed under increased scrutiny because of their positions as role models. I will conclude by commenting on how Native athletes fit into pro sports today, and speculate on what can be done to increase the amount of success enjoyed by Natives.
Times have changed - what was acceptable 30 years ago may not hold up in today’s world. Racially offensive mascots have created division - not unity. If teams like the Indians, Braves and Redskins were to change their names and update their branding, they could potentially benefit more than by holding on to offensive, outdated traditions. Why would a professional sports organization settle for fewer fans, less revenue, and an image that offends its own citizens? By...
Many races are unjustly victimized, but Native American cultures are more misunderstood and degraded than any other race. College and high school mascots sometimes depict images of Native Americans and have names loosely based on Native American descent, but these are often not based on actual Native American history, so instead of honoring Native Americans, they are being ridiculed. According to the article Warriors Survive Attack, by Cathy Murillo (2009) some “members of the Carpentaria community defended Native American mascot icons as honoring Chumash tradition and the spirit of American Indian Warriors in U.S. history and others claimed that the images were racist stereotypes” (Murillo, 2009). If people do not attempt to understand and respect Native American culture, then Native American stereotypes will become irreparable, discrimination will remain unresolved, and ethnocentrism will not be reprimanded.
The next reason we’ll be looking at are the stereotypical images commonly seen in literature and mascots. Mainstream media such as “Dances with Wolves”, “The Lone Ranger”, and “The Last of The Mohicans” and mascots in professional sports teams like Washington Redskins, Cleveland Indians, Atlanta Braves, and Chicago Blackhawks all include representations of Native Americans that for some, are offensive. With this in mind, ...