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Argument About Human Cloning
Pros of cloning summary
Health risks of human cloning
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People protest the idea of cloning because many are mystified as to how it could be used and what its purposes can be. The purpose and use of cloning, in the scenario the paper is based on, is to save a life. This use and purpose of cloning is extremely specified in the sense that it would save a human being’s life. The fact that we, as humans, might be able to figure out how to clone so that lives could be saved is extremely exciting and inspiring. On the other hand, there is a time and a place for everything, including research. While cloning is justifiable in certain circumstances, I would want to make sure other healthcare issues were taken care before donating money to research for cloning.
Whether or not there would be a decision to finance further cloning research, there are clear ways in which this kind of cloning is justifiable. The first reason that the cloning of this child (who will be called Stella) is justifiable is because with the birth of the cloned child (who will be called Mia) can save Stella’s life. “Indeed, the report (from the National Advisory Commission) suggests that it would be a ‘tragedy’ to allow ‘the sick child to die because of a moral or political objection to such cloning’” (575). This statement deals with the reality of the fact that Stella’s life is at stake and that; if possible, actions should be taken to keep Stella alive. One of the possible actions in this scenario is cloning and this section of the report is arguing that if, indeed, cloning can save Stella, then “moral or political” issues should not get in the way of saving her life. The use of cloning here is not the same as a woman and a man deciding to use cloning to have a child that they are unable to have. Instead, the use of clonin...
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...ses from a professional interest and the other stems from a personal interest. In short, researchers (who have a zest for scientific answers) are wearing a different hat than an individual who desires healthcare.
What with Stella being close to death, my response is to attempt to try everything and anything to save her. If giving birth to Mia through cloning so that Stella can live and Mia can have a fantastic life (with the same amount of hardships as other people) then I think that the scenario for cloning is more than justifiable. On the other hand, I do think that it is important to make sure that others have reasonable healthcare prior to doing extra research on the cloning of human subjects. Finally, I chose to use names for the children so that the reader would have a more personal connection to both the child who was dying and the child who gets to live.
Silver’s argument illustrates to his audience that reproductive cloning deems permissible, but most people of today’s society frown upon reproductive cloning and don’t accept it. He believes that each individual has the right to whether or not they would want to participate in reproductive cloning because it is their reproductive right. However, those who participate in cloning run the risk of other’s imposing on their reproductive rights, but the risk would be worth it to have their own child.
Therapeutic cloning is the process whereby parts of a human body are grown independently from a body from STEM cells collected from embryos for the purpose of using these parts to replace dysfunctional ones in living humans. Therapeutic Cloning is an important contemporary issue as the technology required to conduct Therapeutic Cloning is coming, with cloning having been successfully conducted on Dolly the sheep. This process is controversial as in the process of collecting STEM cells from an embryo, the embryo will be killed. Many groups, institutions and religions see this as completely unacceptable, as they see the embryo as a human life. Whereas other groups believe that this is acceptable as they do not believe that the embryo is a human life, as well as the fact that this process will greatly benefit a large number of people. In this essay I will compare the view of Christianity who are against Therapeutic Cloning with Utilitarianism who are in favour of Therapeutic Cloning.
Children grow up watching movies such as Star Wars as well as Gattaca that contain the idea of cloning which usually depicts that society is on the brink of war or something awful is in the midsts but, with todays technology the sci-fi nature of cloning is actually possible. The science of cloning obligates the scientific community to boil the subject down into the basic category of morality pertaining towards cloning both humans as well as animals. While therapeutic cloning does have its moral disagreements towards the use of using the stem cells of humans to medically benefit those with “incomplete” sets of DNA, the benefits of therapeutic cloning outweigh the disagreements indubitably due to the fact that it extends the quality of life for humans.
Brown, Alistair. "Therapeutic Cloning: The Ethical Road To Regulation Part I: Arguments For And Against & Regulations." Human Reproduction & Genetic Ethics 15.2 (2009): 75-86. Academic Search Complete. Web. 24 Mar. 2014.
Cloning, especially human cloning attracts increasingly more attention after the first mammal cloning animal Dolly born in 1997. Cloning is divided into two categories: therapeutic cloning and reproductive cloning. Therapeutic cloning is more related to tissue level cloning to transplant healthy cells and reproductive cloning is individual level cloning. Thus, the term cloning in this essay is used to describe both individual level and tissue level cloning. Public have different views. Some people support it because of its medical value, yet some people argue that it may bring many safety risks and moral problems. Hence, decisions ought to be made to identify the extent of cloning. Therefore, this essay introduces two major benefits of human cloning on disease therapy and analysis two arguments against it on safety and ethical issues.
In “Never Let Me Go” by Kazuo Ishiguro we see cloned human beings that are raised in a boarding school so that they can grow up and become organ donors. The main purpose of these kids was growing up and donating their organs one by one till they finally die at an early age. These kids were not treated as human beings. They were created in a test tube just to be a donor. The main character who was also a donor is the narrator of this story. Life should be controlled by the person that owns it and that person should make decisions how to live and where to live, clones are still human beings with soul and flesh there for they deserve human right. If they cannot get the right they deserve then cloning should be illegal unless there is understandable reason. These kids are raised in a place called hailsham, where they are taken care of so that they can stay healthy but they were not allowed to leave the school and socialize with the world till they turn eighteen and graduate.
In conclusion, it is clear to see that cloning is not the taboo it has been made out to be. It is a new boundary that humanity has never encountered before and so it is understandable that people have qualms about ‘playing God’ by shaping a life. Although some might argue that it is immoral to clone human beings, the truth is that it is unethical not to. Given that such technology has the potential to save millions upon millions of lives, not tapping into that industry would have dire consequences on the future. In this case, the ends more certainly justify the means.
Imagine a world where everyone looked like you and was related to you as a sibling, cousin, or any form of relation, wouldn’t that be freaky? Although cloning is not an important issue presently, it could potentially replace sexual reproduction as our method of producing children. Cloning is a dangerous possibility because it could lead to an over-emphasis on the importance of the genotype, no guaranteed live births, and present risks to both the cloned child and surrogate mother. It also violates the biological parent-child relationship and can cause the destruction of the normal structure of a family. The cloning of the deceased is another problem with cloning because it displays the inability of the parents to accept the child’s death and does not ensure a successful procedure. Along with the risks, there are benefits to Human Reproductive Cloning. It allows couples who cannot have a baby otherwise to enjoy parenthood and have a child who is directly related to them. It also limits the risk of transmitting genetic diseases to the cloned child and the risk of genetic defects in the cloned child. Although the government has banned Human Reproductive Cloning, the issue will eventually come to the surface and force us to consider the 1st commandment of God, all men are equal in the eyes of god, but does this also include clones? That is the question that we must answer in the near future in order to resolve a controversy that has plagued us for many years.
The cloning of human embryos for biomedical research has be an ethical issue ever since the opportunity presented itself. To get a better grasp of the issue, Human Cloning and Human Dignity: An Ethical Inquiry was read to see what the moral issues were involved with the cloning of human embryos. The paper discusses two main points: the cloning of human embryos should be used for biomedical research and the cloning of human embryos should not be used for biomedical research. The paper has broken the section for the use of cloning embryos into two positions, so there are really three positions provided in reading. I have chosen to agree with position one in the paper.
Not so far in the future, a young boy of the age of six, dying a heart-wrenching death, will only be able survive with a bone marrow transplant. His parents will have searched near and far for a match, but none will come to their aid. The only possible way that they can produce a perfect match for their son's bone marrow is to clone their son. Unfortunately, at this time this topic is still being discussed and debated upon with the government. Their only child that has been their treasure for six years might die. A clone of their son becomes their apple of aspiration to keep the treasure from being buried.
In arguing against cloning, the central debate is derived from the fact that this unnatural process is simply unethical. The alleged
Last of all, Cloning is not ethical, many religious groups look down upon cloning and think it’s not proper because they think it’s like playing God. Many scientists were mainly thinking about cloning animals and, most likely, humans in the future to harvest their organs and then kill them. “Who would actually like to be harvested and killed for their organs?” “Human cloning exploits human beings for our own self-gratification (Dodson, 2003).” A person paying enough money could get a corrupt scientist to clone anybody they wanted, like movie stars, music stars, athletes, etc (Andrea Castro 2005),” whether it be our desire for new medical treatments or our desire to have children on our own genetic terms (Dodson, 2003).
Imagine yourself in a society in which individuals with virtually incurable diseases could gain the essential organs and tissues that perfectly match those that are defected through the use of individual human reproductive cloning. In a perfect world, this could be seen as an ideal and effective solution to curing stifling biomedical diseases and a scarcity of available organs for donation. However, this approach in itself contains many bioethical flaws and even broader social implications of how we could potentially view human clones and integrate them into society. Throughout the focus of this paper, I will argue that the implementation of human reproductive cloning into healthcare practices would produce adverse effects upon family dynamic and society due to its negative ethical ramifications. Perhaps the most significant conception of family stems from a religious conception of assisted reproductive technologies and cloning and their impact on family dynamics with regard to its “unnatural” approach to procreation. Furthermore, the broader question of the ethical repercussions of human reproductive cloning calls to mind interesting ways in which we could potentially perceive and define individualism, what it means to be human and the right to reproduction, equality and self-creation in relation to our perception of family.
In the article that I chose there are two opposing viewpoints on the issue of “Should Human Cloning Ever Be Permitted?” John A. Robertson is an attorney who argues that there are many potential benefits of cloning and that a ban on privately funded cloning research is unjustified and that this type of research should only be regulated. On the flip side of this issue Attorney and medical ethicist George J. Annas argues that cloning devalues people by depriving them of their uniqueness and that a ban should be implemented upon it. Both express valid points and I will critique the articles to better understand their points.
In recent years our world has undergone many changes and advancements, cloning is a primary example of this new modernism. On July 5th, 1995, Dolly, the first cloned animal, was created. She was cloned from a six-year-old sheep, making her cells genetically six years old at her creation. However, scientists were amazed to see Dolly live for another six years, until she died early 2005 from a common lung disease found in sheep. This discovery sparked a curiosity for cloning all over the world, however, mankind must answer a question, should cloning be allowed? To answer this question some issues need to be explored. Is cloning morally correct, is it a reliable way to produce life, and should human experimentation be allowed?