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Demerits of legalising prostitution
Merits & demerits of legalisation of prostitution
Merits & demerits of legalisation of prostitution
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Mut’ah or a form of temporary marriage is a marriage contract in the Islam culture. It was originally accepted by all people of the religion and even was practiced by the Prophet himself. However, after the Prophet died, it was banned by the caliph, ‘Umar. Since then, only Shi’ite Muslims have continued to accept mut’ah as a legitimate form of marriage. Mut’ah has been used for a variety of reasons including travel, to allow a man and woman without an intimate relationship to share a house or even to increase convenience for a woman. There are many, many more reasons that a mut’ah marriage might be used for but in today’s society there are two reasons that a majority of people take advantage of. Mut’ah can help two people who would like to date and spend time together without breaking the laws set by the Shari’a. It can also be used as a legalized form of prostitution because the contract that is written when a mut’ah marriage is established creates a loophole in the laws pertaining to prostitution. So, it raises the question: What is the purpose of mut’ah in today’s society? Is it a way to modernize dating for Muslims or is it a way to cover up illegal acts in the Islamic community?
The concept of mut’ah was around in the time of the Prophet and has been said that he himself had a few mut’ah marriages. There were two preeminent reasons for mut’ah marriages to exist. The first was in Islam, it is forbidden for a man and woman (who are not married or family) to be alone together. When mut’ah was used in this context, it was usually during long trips. For example, if a doctor were to accompany a woman and her child on a long trip, the doctor would draw up a mut’ah contract with the child. He would then be married to the child and t...
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...tmodernity and tradition. Madison, Wis.: University of Wisconsin Press, 1990.
"Iran Chamber Society: Iranian Society: Iran's Trafficking of Persons, Especially Women and Children." http://www.iranchamber.com/society/articles/trafficking_persons.php (accessed March 2, 2014).
Mahmood, Shabnam, and Catrin Nye. "Mut’ah (Legalised Prostitution By Sham Marriage) becomes popular among young British Muslims." The Muslim Issue Worldwide, July 13 2013, https://themuslimissue.wordpress.com
Murata, Sachiko. "The Four Pillars Of Mut'a." Al-Islam.org. http://www.al-islam.org/muta-temporary-marriage-in-islamic-law-sachiko-murata/four-pillars-muta (accessed March 2, 2014).
Pohl, Florian. Modern Muslim societies. Tarrytown, N.Y.: Marshall Cavendish Reference, 2011.
Shehadeh, Lamia Rustum. The Idea of Women in Fundamentalist Islam. Gainesville: University Press of Florida, 2003.
Frances, S. (2012). Sex work and the law: A critical analysis of four policy approaches to adult prostitution . Thinking about justice: a book of readings (pp. 190-220). Halifax, N.S.: Fernwood Pub..
Lila Abu-Lughod’s article titled, “Do Muslim Women Really Need Saving?” takes a closer look at the problematic ethnocentric approach many have when trying to gain an understanding of another culture that may be foreign to that individual. In this analytical paper, Lughod looks at women in Islam, specifically the treatment of women and how it might be utilized as a justification for invading into a country and liberating its people. The country Lughod refers to in her article is Afghanistan, and Lughod points out the misunderstanding from the people to the Bush administration like First Lady Laura Bush who believed that intervention was necessary to free women from the captivity of their own homes. It is important to consider the role that different lenses play into all of this, especially when one’s lenses are being shaped by the media. Depictions of covered women secluded from society leave a permanent image in the minds of many, who would then later support the idea of liberation. This paper will discuss that the practice of using propaganda when referring to the lifestyle in the Middle East is not exclusive to the U.S; rather it has been utilized throughout history. Additionally, we will take a closer look on the importance of symbols, such as veils in this case; help to further emphasize the cause to liberate. Finally, we will analyze Lughod’s plea towards cultural relativism and away from liberal imperialism.
There is one day out of the year when you see sights of couples everywhere: Valentine’s Day. You see individuals out in stores buying roses, large teddy bears and grabbing the last remaining chocolate candy boxes that are left on the shelves. But if you are imagining a man and a woman as the couple you’re visioning, you are in for a surprise. A man and a woman isn’t the only way to go through life as how a couple should look. In fact, it is estimated over 100,000 monogamous people in the Unites States are performing polygamy secretly with their partner’s full permission. These popular nonmonogamous relationships do not match to the cultural norm of a loving couple in love for life. One of the most difficult aspects of multiculturalism is the determination to adapt to some cultural groups’ needs involving certain traditional practices that might clash with the ideas of multiculturalism and self-governing civil rights. Normally, many of these exercises have religious roots, but these are not limited. Some important cases are certain rights of opening exercises: spiritual and religious. For most of the cases, a smaller group’s traditional exercises are against the norms of a typical society but also organize a substantial aspect of the way of life for that certain culture. Some samples of polygamy in Islam, female circumcision in Eastern Africa nations, or Ta-moko, as referred to as tattooing of the face, in the culture of Maori. The most crucial topic around these established practices in the multiculturalism debate is the idea of agreement. Yet, not all exercises are achieved with the agreement of the subjects. Some cultures and historic periods are seen to embrace polyamory, while other cul...
One of the most famous contemporary ethnographic studies of women and gender within Islam is Erika Friedl’s Women of Deh Koh, in which her main concern seems to be providing he...
Burns, Thomas J. "Islam." Religion and Society. OU Campus' Dale Hall, Norman. 14 Apr. 2014. Lecture.
Ayoob, M. (2007) The Many Faces of Political Islam: Religion and Politics in the Muslim
Prostitution is the provision of sexual services for negotiated payments between consenting adults. So defined, prostitution is a service industry like any other in which people exchange skills for money or other rewards. Johnson has defined prostitution as “the act of offering oneself for hire to engage in sexual relations” (Johnson 717). In addition, according to Ariza Ahmed, "Prostitution may be the world's oldest profession" (Ariza 1). Prostitution occurs in a variety of forms, two examples are street prostitution where it is more common to see, and also in escort prostitution where the act may take place at the client's residence, hotel room or private clubs. Although, generally the majority of prostitutes usually are female with male clients, but also there are gay male prostitutes, lesbian prostitutes, and heterosexual male prostitutes. One example of this service is sex tourism, which refers to traveling to engage in sexual relations with prostitutes. Since long before human beings were fully human, due to the fact that males have in general wanted more sex than females. And the basic laws of economics will inevitably meet any demand met by someone willing to supply, if the price is right. Also, as chimpanzees trade food for sex, human society ever recorded has a certain fraction of women who, for a fee, will provide sex to men outside of formal relationships such as marriage. In addition, in pre-industrial times between 1750-1850, Miller explains that sex work was one of the few ways a woman could make a good living for herself, and it is estimated that in the nineteenth century about 5.5% of the female population of the typical European or North American city was thus employed (Miller A16). For years later, sex work cont...
Summary: We see that there are many different aspects and types of human trafficking that everyone should be made aware of. As a whole human trafficking is a lucrative industry raking in $150 BILLION globally. The impact that this industry has on its victims is
Sanders, Teela, Maggie O’Neil, and Jane Pitcher. Prostitution: Sex Work, Policy, and Politics. London: SAGE, 2009. eBook Collection. Web. 17 Oct. 2015.
Rippin A. 1990, Muslims, Their Religious Beliefs and Practices Volume 1: The Formative Period, Routledge, London and New York.
Barry, Kathleen. The Prostitution of Sexuality: The Global Exploitation of Women. New York: New York University Press, 1996. Print.
G. Esposito, John L (2002) Islam; What Everyone Should Know. New York. Oxford University Press Inc.
Prostitution refers to the engagement of a transaction in sexual activities with someone for a payment. The actual act of sex is not illegal, what is criminalized is everything around it – owning a house and selling sex (Alati, 2017). In this paper, I will argue that prostitution laws place prostitutes at a greater risk of harm by forcing them onto the streets and disallowing them to protect themselves. First, I will discuss the key aspects of the decisions elevated in the Bedford case while, providing an outcome of the decision made, and how the government responded to these arguments. Second, I will illustrate how the media depicts the criminalization of prostitution through (insert media coverage source and name). Third, I will state my
As an Arab American, a Muslim and a woman writer, Mohja Kahf challenges the stereotypes and misrepresentation of Arab and Muslim women. Her style is always marked by humor, sarcasm, anger and confrontation. “The Marvelous Women,” “The Woman Dear to Herself,” “Hijab Scene #7” and “Hijab Scene #5” are examples of Kahf’s anger of stereotypes about Muslim women and her attempts to fight in order to eradicate them, in addition to her encouragement to women who help her and fight for their rights.
Polygamy in Islam serves a strictly religious purpose. Polygamy was a way of life until the Quran was revealed 1400 years ago. When the earth was young and under-populated, polygamy was one way of populating it and bringing in the human beings needed to carry out God's plan. By the time the Quran was revealed, the world had been sufficiently populated, and the Quran put down the first limitations against polygamy. Polygamy has become an established part of traditional Islamic law and practice; Muslims are accustomed to accepting that a man's right to more than one wife is firmly established in the Qur'an and the Hadith. Polygamy (specifically polygyny, the marriage of one man to many women) is thus considered unquestionably moral, even though it is obviously unfair; only men are allowed the privilege of it. However, a close study of the Qur'an can enable one to see that the Islamic ideal of marriage is monogamous, with only husband-wife pairs. In fact, the Qur'anic stance on polygamy is the same as its stance on slavery; both are objectionable on ethical grounds, but tolerated due to the particular circumstances of Muhammad's community.