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Muslim women today are struggling to deal with the stereotypes and misconceptions associated with the role of women in Islam
The status of women in Muslim society
Muslim women today are struggling to deal with the stereotypes and misconceptions associated with the role of women in Islam
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Muslim Women in the Entertainment Industry
Imagine a world immersed in beauty, wealth, gloss, and fame. I may be generalizing, but lets just say it’s a world in which you are born with a streaming talent that most individuals could only dream of. You constantly have hordes of spectators cheering your success and everyone wants to be your friend. The greatest fear of most women seems to be being hideous or lacking capacity and you have no idea what that feels like. Seems spectacular, doesn’t it? If you are a female actress or singer in the North American region then you probably know it is your cluster that I am referring to. Of course, what I talk about are only the optimistic and positive aspects of working in the acting or music career. Now imagine if you will, a world equally embellished world with gloss, beauty, wealth, and fame. However, there is one slight difference: you are incredibly limited in just about everything you do. It seems that your talents are restricted and by the end of the day people think you are exhausted because expressing yourself has never seemed more like a challenge and chore. Perhaps you are not even sure whether you are in love with what you do anymore. The audience you have is no longer only spectators. The world I describe is one that a female Muslim singer or actress knows very well. Discrimination against women in the entertainment industry, especially singers and actresses, is common in the Muslim world. These ladies often find themselves being prejudiced against and picked on simply because they are trying to pursue a career in a field they love but which is also unfortunately ostracized by religious fanatics.
It is no surprise that female singers and actresses are slightly discriminated ...
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...nterpretations from the holy book of the Quran do not understand that
Although Islam is not a discriminating religion and has always been extremely respectful towards its women, it can become rather biased in the area where entertainment and women are concerned. Perhaps this is so because it is overprotective of its women and wants to maintain an overall respectable image. Perhaps it is strict reverence to its past and history that makes Islam so keen on
to also see s to be a chief reason why Islam is unhappy with such a of Islam is perhaps In the end, whatever the reason may be, there is no denying the unfairness and inequality that exists in the entertainment business for Muslim women. The issue of dressing modestly and behaving courteously has become such a major issue that Islamic extremists cause an outrage whenever they are displeased with situations.
The World’s Religions by Huston Smith is a novel based on the different religions found around the world. The main area of focus within this book was to expand the knowledge of different cultures and their religions. The chapters that were specified to focus on include Islam, Judaism, Christianity and the Primal Religions. Go into detail about each religion. Smith goes into great detail about each religion, concentrating on the teachings and essential elements of each religion, important people that helped form the religion, and traditions. He specifically discusses how these three religions are very similar rather then how different they are, with the main studies on Moses, Jesus, and Mohammad. Finally he discusses the Primal Religions – meaning the traditions that are passed down through oral communication.
Fatemeh Fakhraie’s essay “Scarfing it Down,” explains how Muslim women suffer because of what they wear. Fakhraie blogs about Muslim women in her website she explains; “Seeing ourselves portrayed in the media in ways that are one-dimensional and misleading." Several people judge Muslim's by their appearance because they assume they're a bad person. The author of this essay wants the reader to know that Muslim women wearing a hijab are not a threat to the world.
Furthermore, Haydar expresses that she has been able to embrace the modesty in veiling and that it allows her to be seen as a whole person. She addresses the fact that “many Americans see veiling as an oppressive tool forced on Muslim women by the men in our culture” (414). Yet, Haydar informs the readers that veiling isn’t specific to the Islam culture and is also a choice for many women. She even points out that many other religions promote and advocate for modesty in
In Islam, women are treated with the highest esteem. They are not seen as inferiors or as sexual objects. They are seen to be very important in life as they give birth. The Qur’an mentions how men and women cannot be separate.
For years American women have been and still fight for equality. On the other side
In our world today every country has their own set of avowed and ascribed identities for it's population. An avowed identity is one a person gives to themselves, a woman might say she’s a sister or a wife. The opposite of that is an ascribed identity, or how society sees someone. For example, a rich person could be perceived as a snob. To ascribe someone with an identity is to judge them based on societal norms. The entertainment industry in America is no different then it's parent culture. Both men and women in this industry have identities placed on them, and they change based on their career. Women are given more negative ascriptions than men in the media. That is how Americans identify people they read about, with the identities the media gives them. Women are more negatively perceived that men in the music and fashion industry because of their ascribed identities in the media, and gender roles in our nation.
This still is in many religions and countries, in the south Asia and half world countries. The lifetime of the social level is incredibly lightweight. Back then, females had shorter perfection than the person, at an equivalent time this movement still occur recently, oddly in Muslim countries that are Islamic Republic of Pakistan, Bangladesh, Arab, and Kashmir. There is a unit many countries wherever girls area unit still doing the identical activities like girls within the past century. Gender stereotypes area unit the ways that females area unit approved in quaint ways that and changes wished to be succeeded to boost these stereotypes. It’s uncommon how females aren 't engaging in special activities within the past. If a girls act nowadays, then she will bring her families and society to be a well-organized. So as to reconstruct and revive the gender stereotype, girls should be freelance with nice strength as a result of to be liberal, we tend to cannot bring independence to tug down the
Marjane Satrapi’s graphic novel, Persepolis, makes important strides toward altering how Western audiences perceive Iranian women. Satrapi endeavors to display the intersection of the lives of some Westerners with her life as an Iranian, who spent some time in the West. Satrapi, dissatisfied with representations she saw of Iranian women in France, decided to challenge them. In her words, “From the time I came to France in 1994, I was always telling stories about life in Iran to my friends. We’d see pieces about Iran on television, but they didn’t represent my experience at all. I had to keep saying, ‘No, it’s not like that there.’ I’ve been justifying why it isn’t negative to be an Iranian for almost twenty years. How strange when it isn’t something I did or chose to be?” (Satrapi, “Why I Wrote Persepolis” 10). In acknowledging both Eastern and Western feminism, Satrapi’s novel humanizes the female Iranian perspective in a way that can easily digested by Western audiences.
In the book, Women in the Middle East, a Saudi Arabian proverb states, "A girl possesses nothing but a veil and a tomb" (Harik and Marston 83). The key words, "veil" and "tomb" lend evidence to the fact that many Middle Eastern women lack identity symbolized by the “veil” and lack the right of ownership except for their veil and the tomb. This statement further enforces the notion that many women in the Middle East are expected to serve and tolerate the oppression of the men in their lives throughout their lives on this earth. Moreover, it confirms that many of these women do not get the opportunity to obtain education, join the work force, and even participate in the political affairs of the country. This arrangement further helps the Middle Eastern men to view women as their properties, servants, or even as slaves. Ultimately, there are three main reasons why Middle Eastern men engage in the act of oppressing their women.
The Women of the Middle East have played substantial roles for their corresponding countries since the advent of colonialism in the region. Middle Eastern women have worked in all types of fields including medicine, education, agriculture, government, private sector, and even defense. They have kept roofs over their family’s heads while their husbands were away in wars, or even in foreign countries to work in jobs that they could not find in their own countries. The roles of women in the countries of Yemen and Oman are no exception, but while they still find ways to contribute to their country, they care constantly stereotyped, discriminated, and ridiculed by men who are known and unknown to them. This paper will discuss the individual contributions of the women living in Yemen and Oman, and will discuss in further state laws and cultural norms that are affecting the women living in these countries today.
This can be attributed, in part, to Ayatollah Khomeini ’s want to include “women in social, political, educational and economic activities. He took every opportunity to make clear that he didn’t want women to go back into isolation.” This understanding of Khomeini’s ideals might seem contradictory to his strict fundamental Islamic beliefs, but they may have served his more of a political purpose than religious in some cases. When looking at the
Thus women are barred from mosques and excluded from other Muslim institutions. The "intermingling of the sexes" is frowned upon on the basis that women create fitnah. The Muslim identity of a woman is restricted and limited to her dress code.
For instance, before Nicki Minaj gets famous, she started her career by degrading women in her mix tape, “Sucka Free,” cover picture because most people think hip-hop is only male profession, and it has little respect for women because mostly men listen to hip-hop. And so for female rappers to get the attention from those men, she has to jumpstart her career by using her sex appeal image. In addition to her degrading cover pose, that might caused young women in our society to accept it as a norm, she was criticized by many because that posture was not only inappropriate, but it was copied from Lil’ Kim. In fact, it was the same pose Lil' Kim uses on one of her older cover...
...el the status of women in the Muslim world today as "Islamic" is as far from the truth as labeling the position of women in the West today as "totally liberated and equal".
In today’s globalized world, women’s studies is emerging as a fast growing discipline which is not restricted any more to the academia but is significantly capturing the attention of the civil society. The way civil society responded to “Nirbhaya” gang-rape case of December, 2012 in Delhi; the way people came on the streets in protest against this horrific and barbarous crime committed against a 23 year old woman; this people’s movement has undoubtedly engineered the emergence of a new consciousness among us about the need for a realization of women’s honour and dignity in the society. There have been serious debates on the issue of whether more stringent laws (in the line of Shari’a law) be implemented in our Indian society so that such heinous crimes against women can be prevented. However, the aforesaid incident is only one among many hundred other such crimes happening everyday in almost every corner of the globe. Many such incidents of crime are either suppressed or do not come to limelight. The following analysis is a humble attempt to deal with the status of women (especially in Islam) in a globalized world.