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Homeless and mental illness 2018
Introduction to homeless and mental health issues
Homeless and mental illness 2018
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Mr. Xiong is a 47 year old male who presented to the ED with suicidal ideation with multiple plans to harm himself. He states a plan to hang himself or take a lot of pills. At the time of the assessment Mr. Xiong appear tearful. He expressed feelings of depression. Symptoms include: feelings of hopelessness, worthlessness, tearfulness, isolation, insomnia, and sadness. Mr. Xiong reports homelessness, legal conflict with employment, and lack of support as stressors contributing to his distress. He currently endorses suicidal ideation with a plan to hang himself. He admits to a history of self harm, the last time being 6-7 months ago when he was in jail, which he tried to hang himself. He reports multiple attempts in his past due to drug use.
Vincent Chin, a Chinese American, was brutally beaten by two white men with baseball bats in Detroit during the summer of 1982. They had just lost their jobs in the auto-industry because Japanese cars were gaining popularity in America, and they had assumed Chin was Japanese. Chin died a few days later in the hospital due to injuries sustained during the attack. When the case was brought to court, the courts ruled that the two white men has simply been attempting to teach Chin a lesson, and the two men got off with a fine of a few thousand dollars and a couple years ' probation. This ruling was what sparked the modern Asian American civil rights movement in the United States. The information presented here is what I already know from multiple workshops I 've attended and led on Vincent Chin and his story. What I want to know is how much of this information should Wayne State’s faculty and students know? Telling and hearing this story multiple times, I personally feel that residents of Detroit should know about the spark of a revolution in their hometown, but should they really? My personal attachments the Vincent Chin story have led to pursue the attempt of answering this question.
In the epilogue to The Death of Woman Wang, we see several ways in which Chinese culture determined the sentence meted out to the Jens by Huang. False accusation of innocent persons was a capital crime in 17th century China, punishable by death. The Jens, however, were not executed. The largest factor in sparing the younger Jen, was based around the cultural importance placed on continuation of family lines and the strict ways in which this could acceptably happen.
“The Death of Woman Wang”, written by Chinese historian Jonathan Spence, is a book recounting the harsh realities facing citizens of Tancheng country, Shandong Province, Qing controlled China in the late 17th century. Using various primary sources, Spence describes some of the hardships and sorrow that the people of Tancheng faced. From natural disasters, poor leadership, banditry, and invasions, the citizens of Tancheng struggled to survive in a devastated and changing world around them. On its own, “Woman Wang” is an insightful snapshot of one of the worst-off counties in imperial Qing China, however when taking a step back and weaving in an understanding of long held Chinese traditions, there is a greater understanding what happened in
Jonathan D. Spence weaves together fact and fiction in his book The Death of Woman Wang. Approaching history through the eyes of those who lived it, he tells a story of those affected by history rather than solely recounting the historical events themselves. By incorporating factual evidence, contextualizing the scene, and introducing individual accounts, he chronicles events and experiences in a person’s life rather than episodes in history. Spence pulls together the narrative from a factual local history of T’an-ch’eng by scholar Fenge K’o-ts’an, the memoir of magistrate Huang Liu-hung, and fictional stories by writer P’u Sung-ling. The book closely resembles an historical fiction while still maintaining the integrity of an historical reconstruction.
China Men - The Brother in Vietnam & nbsp; In her tale, "The Brother in Vietnam," author Maxine Hong Kingston relates the drastic misinterpretation of Shakespeare's "Romeo and Juliet" on the part of the "brother's" students. It is clear to the reader that their disillusioned thoughts and ideas of the world were instilled in their vulnerable minds by their own parents at young ages, an occurrence that still takes place in our society today. In his account of the situation, the brother first clearly makes a note that these confused and suspicious students comprise not one of his elementary classes, but rather his only non-remedial class. From this he is evidently implying that one would expect a heightened ability to understand and more accurately analyze the power and beauty of great literature on the part of the students. Thus from the beginning, the reader is alerted to the fact that their confusion the students perceive this Shakespearean tragedy as a horror story, the mere thought of it shadowed in their minds by fear. They see the Montagues and Capulets as families driven mad; Verona as a plague-infested country where killing and marriage take place in dark regions alike. They infer from it that young love is dangerous, and by reading of a suicide made possible by a potion that was initially intended to preserve tender love instead of stealing it, their notions that there is evil in everything seem The brother, frustrated and upset, is unable to "shift the emphasis" that the play has left on these youths, and he feels that he is to blame for "spoil[ing] the love story for a generation of students. " The reader looking on from the outside, however, is able to see that the brother could not have prevented this warped learning no matter how hard he tried. For it seems that the fault lies in the parents of these young people, who were continually planting seeds of suspicion and fear in their children's vulnerable minds. In fact, as we look back on the author's former accounts as a child, it seems that these Chinese parents told their children lies more often than the actual truth. told by her mother that their religion was Chinese. She further remembers her parents having claimed upon the birth of her younger brother, which she had secretly witnessed, that the infant had been miraculously discovered "naked under a pine tree" on Christmas Day. Still perhaps the most disturbing of all is the author's recollection of the war through the eyes of her younger self. Her memories are uncannily realistic and vivid; nevertheless, she was, on more than one occasion, told by her mother that what as a young girl. However, to any reader, it is evident that these are not, and can in no way be mere "scary movie flashbacks." As a result, we are left asking ourselves why any parent would teach their children what they know is untrue. In the case of a war, it is somewhat easier to comprehend the desperation of parents to hold their families together from the tearing claws of battle. And if it will prove to be the only glue that will preserve the family structure, such lying seems more acceptable.
In the poem "A Song of Changgan", It establishes with the speaker not wanting to be with her husband "And I lowered my head toward a dark corner; And would not turn to your thousand calls;" However, as she turns fifteen she considers that she has no other choice and grasps the fact that she loves him. "But at fifteen, I straightened my brows and laughed, Learning that no dust could ever seal our love, That even unto death I would await you by my post; And would never lose heart in the tower of silent watching." When the speaker turns sixteen, her husband sets off on a lengthy journey which made her worried as he hasn't come home for a while. "Your footprints by our door, where I had watched you go, Were hidden, every one of them, under green moss, Hidden under moss too deep to sweep away. "
Michaelson, Peter. “A Hidden Reason for Suicidal Thoughts”(2013). Why We Suffer. n.pag. Web. 2 Apr. 2014
The Death of Woman Wang, by Jonathan Spence is an educational historical novel of northeastern China during the seventeenth century. The author's focus was to enlighten a reader on the Chinese people, culture, and traditions. Spence's use of the provoking stories of the Chinese county T'an-ch'eng, in the province of Shantung, brings the reader directly into the course of Chinese history. The use of the sources available to Spence, such as the Local History of T'an-ch'eng, the scholar-official Huang Liu-hung's handbook and stories of the writer P'u Sung-Ling convey the reader directly into the lives of poor farmers, their workers and wives. The intriguing structure of The Death of Woman Wang consists on observing these people working on the land, their family structure, and their local conflicts.
Ms. Rizera was calm and cooperative throughout the assessment. Ms. Rizera reported her father is currently in jail and has been for a while and one of her sibling sent him a letter. Ms. Rizera reported she became up-set with her step-mother informing her of this because of the attention her sibling was receiving from her father as a response. It appear to trouble her that her father has not been in her life much due to serving several sentences for past charges. Ms. Rizera denies suicidal ideation, homicidal ideation, and symptoms of psychosis. She reported one previous hospitalization while in New York for reporting suicidal ideation to her mother. Ms. Rizera reported at the time her father was in jail and she was staying with her mother. She expressed attempting to find way to leave her mother's home due to relational
A mother finds her 17 year old teenage son hanging from the rafters of their basement. To hear of this occurrence is not rare in society today. Every 90 minutes a teenager in this country commits suicide. Suicide is the third leading cause of death for 15-24 year olds. The National suicide rate has increased 78% between 1952 and 1992. The rate for 15-19 year olds rose from two per 100,000 to 12.9, more than 600 percent. (Special report, Killing the Pain, Rae Coulli)
Early one bright, sunny morning I excitedly arrived to my internship at UnityPoint Health St. Luke’s in Sioux City to discover that a young girl had attempted suicide the night before. After telling her mom she wanted to die during an argument, 17 year old Sally* took a container of Benadryl out of the medicine cabinet, locked the bathroom door, and proceeded to swallow whatever pills where in the bottle. Luckily, she made it to the hospital in time to make a full physical recovery, but it was obvious that there were mental health issues that needed to be addressed. From the original report, it appeared as a simple enough case, a patient attempting suicide in the mental health field is not all that uncommon. However, an interview with the client
Rosen, The Serious Suicide Attempt: Five Year Follow Up Study of 886 Patients, 235 J.A.M.A. 2105, 2105 (1976).
The key to understanding suicide and self-destructive behavior comes from the awareness of how some destructive thought processes control the need to end one’s life. Being cognizant of how these thoughts are veiled and can lead to a self-destructive downward spiral, enables clinicians to better assess risk and design interventions for depressed and suicidal clients. According to Nock and Banajii (2007) worldwide, suicides among adolescents have increased dramatically averaging one million each year. Many teenagers experience strong feelings of stress, confusion and self-doubt in the process of growing up. Pressures to succeed, the economy, and the environment can intensify these feelings. At present, self-report has been unsuccessful in the prevention of teen suicide; the tools available to help health care professionals detect potential suicide ideation are not sufficiently reliable (Nock & Banajii, 2007). In fact, Nock and Benajii stated that often during therapy, suicidal ideation may not be present and surfaces once the patient goes home or oftentimes, the patient will deliberately hide the urge to end his life. Because the existing tools rely solely on subjective statements, it is very challenging to decipher congruency between what is verbalized and what remains unsaid (Nock & Banajii, 2007).
According to the National Institute of Mental Health, scientific evidence has shown that almost all people who take their own lives have a diagnosable mental or substance abuse disorder, and the majority have more than one disorder. In other words, the feelings that often lead to suicide are highly treatable. That’s why it is imperative that we better understand the symptoms of the disorders and the behaviors that often accompany thoughts of suicide. With more knowledge, we can often prevent the devastation of losing a loved one.
New Haven: Yale University Press, 2004. Print. The. Suicide and Suicidal Behaviors. Suicide : Medline Plus.