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Film cinema and literature
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Gustave Flaubert's Madame Bovary on Film
The figure of Emma Bovary, the central character of Gustave Flaubert's novel, Madame Bovary, caused both cheers of approval and howls of outrage upon its publication, and continues to fascinate modern literary critics and film makers. Is she a romantic idealist, striving for perfect love and beauty in dull bourgeois society? Is she a willful and selfish woman whose pursuit of the good life brings about her own destruction and that of her family? Or is she, like Ibsen's Hedda Gabler and Nora Helmer, a rebel against the repressive, patriarchal society in which she finds herself? Is she, perhaps, a bit of all three?
Two prominent modern film directors have brought Emma Bovary's story to the screen--Vincente Minnelli in 1949 and, more recently, Claude Chabrol in 1992. This paper will study these two versions of Flaubert's novel and how each director employs and manipulates the medium of film to bring a work of fiction to the screen.
The films of Minnelli and Chabrol represent two radically different approaches to Flaubert's novel. In general, Minnelli tends to romanticize the story, even sentimentalize it, making Emma much more of a sympathetic heroine than seems to be the case in Flaubert's text. Much of the ironic tone of the novel is lost. Minnelli also omits from his film all scenes which are not directly connected with Emma. The harsh realism and ironic social commentary which underlie Flaubert's novel are ignored for the most part. Chabrol, on the other hand, attempts to be scrupulously faithful to the text and spirit of the novel. The director claims that virtually every word of dialogue in the film was taken directly from Flaubert...
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...ot literature" (Kael 407). This remark might aptly be applied to Chabrol's adaptation of Madame Bovary. She also remarks about Chabrol's work in general that "there is a remarkable consistency of tone; everything seems on the same level of interest to Chabrol....nothing is very exciting, just as nothing is boring" (407). To Kael, Chabrol is "a sublime craftsman, the ideal conventional movie maker" (54).
But, in the final analysis, Chabrol is closer to Flaubert's artistic techniques. He lets the story speak for itself, and the viewers must form their own judgments about the story of Madame Bovary.
Works Cited
Harvey, Stephen. Directed by Vincente Minnelli. New York: Harper and Row, 1989.
Kael, Pauline. Deeper Into Movies. New York: Little Brown, 1973.
Russell, Alan, trans. Madame Bovary. New York: Penguin Books, 1950.
...001 they destroyed the old Soldier Field and built the new Soldier Field. They began construction of the new field in 2002. While the stadium was being built the Bears had to play in Champagne. The new stadium has many new features that the old stadium did not have. The stadium has a 250 foot granite wall to honor the men and women who have been in the service. There are also two 96 by 23 foot video boards, eight thousand club seats, and a hundred and thirty-three luxury seats. The new stadium is much better than the old one. Soldier field is an outstanding football stadium. (Soldier Field History)
The book America’s Musical Landscape starts by looking back to early North American Music from the American Indians, to the religious and non religious music of the European and African settlers. According to the book “Native American music was and is song, sometimes supported by instruments.”1 The Native American used different types of instruments to accompany their songs or chants such as the drums, flute and rattles. Like music for us today the Native Americans used music in all different aspects of their lives. The early European settlers br...
Gustave Flaubert incorporates and composes a realistic piece of literature using realistic literature techniques in his short story, “A Simple Heart.” Flaubert accomplishes this through telling a story that mimics the real life of Félicité, and writing fiction that deliberately cuts across different class hierarchies; through this method, Flaubert
Gustave Flaubert incorporates and composes a realistic piece of literature using realistic literary techniques in his short story, “A Simple Heart.” Flaubert accomplishes this through telling a story that mimics the real life of Félicité, and writing fiction that deliberately cuts across different class hierarchies; through this method, Flaubert is able to give the reader a clear understanding of the whole society. Flaubert makes the unvarnished truth about simple hearts clear by exposing a clear replica of a realistic story, therefore, allowing the reader to clearly understand the society and the different classes of characters. The story, “A Simple Heart” focuses on the life of a naive, simple-minded underclass maid, Félicité, and her encounters with those around her.
Whenever books are adapted for film, changes inevitably have to be made. The medium of film offers several advantages and disadvantages over the book: it is not as adept at exploring the inner workings of people - it cannot explore their minds so easily; however, the added visual and audio capabilities of film open whole new areas of the imagination which, in the hands of a competent writer-director, can more than compensate.
... animals in technologically intensive economies and threats to the very surgical of wild animals species” (Fellenz 74-77). Even after all this, the number of animals used in agriculture and research grows by the billions every year, in the United States. “Many animals have financial value to humans. Livestock farmers, ranchers, pharmaceutical companies, zookeepers, circus trainers, and breeders are among the many people who have a financial interest in the animal trade. If humans were to stop using animals, these people would be out of work. Many others would be deprived of their favorite sport and leisure activities” (Evans). Thanks to the many efforts done, by the many people in England and the United States, many other counties began creating animals rights as well, like Asia and South America. Still to this day, do animals rights organizations flourish worldwide.
The animal rights movement is trying to get people to see exactly how animals have been treated. Most people see animal cruelty as “…unspeakable acts perpetrated by warped individuals mostly against dogs, cats, birds, and sometimes horses” (Munro, 512). Once seeing how countless animals have been treated, numerous people across the world are joining the cause to help these poor “nonhuman animals”. One reason that supports that animals deserve rights is that “non-human mammals over a year of age have mental capacities for memory, a sense of future, emotion, and self-awareness to a certain extent” (Dog˘an, 474). With this reasoning, animals have enough mental capacity to be considered subjects of life, and therefore deserve rights to support this thesis. Another reason states that “rights are defined in terms of capability of having interests” (Dog˘an, 481). Animals show an interest in living. As stated, “[a]nimals have a natural motive to live…[e]very day, they practice caution and care necessary to protect themselves. Their bodies are likewise structured for survival” (Dog˘an,
In 1949, Motion picture director Vincente Minnelli carefully crafted a film adaptation of author Gustave Flaubert’s 1854 novel Madame Bovary. Minnelli was able to portray various literary metaphors from Flaubert’s novel in his film to capture the image of the story. Through Minnelli’s own use of cinematic metaphors, with the help of the camera movement, editing, lighting, and music. Though Minnelli’s creation was brilliant there are times that he fails to fully express Flaubert’s imagery. This paper will be a critical analysis of a scene in the film, (1:50:15-1:51:33) and a passage from the novel, (Part III, chapter eight page 288-289). It will review the ways the film, properly portrayed the novel in its use of dialogue, the adaptation of the literary metaphors into cinematic metaphors. In the scene in discussion, the central character Madame Bovary is on her deathbed. She had eaten a handful of arsenic, and is dying a very painful death. By her side are her husband Charles Bovary, and the town priest Abbe Bournisie, who has come to give the women a blessing sacrament of holy unction before she passes.
Francione, G. L. (2012). Moral Concern, Moral Impulse, and Logical Argument in Animal Rights Advocacy. In Animal Rights: The Abolitionist Approach. Retrieved November 29,
In conclusion, I agree with Tom Regan’s perspective of the rights view, as it explores the concept of equality, and the concept of rightful treatment of animals and humans. If a being is capable of living, and experiencing life, then they are more than likely capable of feeling pleasure and pain, except in a few instances. If humans are still treated in a respectable and right way even if some cannot vote, or think for themselves, then it is only fair that animals who also lack in some of these abilities be treated as equals. As Regan puts it, “pain is pain, wherever it occurs” (1989).
The characters Charles and Emma of Gustave Flaubert’s novel, Madame Bovary, escape from the drudgery and monotony of their life through fantasy. For Emma, it is a direct manipulation of her world, while for Charles it is disillusionment with the world. Each of these characters lives in complete ignorance of the true personality of the other. Emma ignores Charles's simple love and devotion while Charles is oblivious of Emma's affairs.
to abide by it. In the novel, Emma meets a pitiful doctor named Charles Bovary.
Madame Bovary, a novel by Gustave Flaubert, describes life in the provinces. While depicting the provincial manners, customs, codes and norms, the novel puts great emphasis on its protagonist, Emma Bovary who is a representative of a provincial woman. Concerning the fundamental typicality in Emma Bovary’s story, Flaubert points out: “My poor Bovary is no doubt suffering and weeping at this very moment in twenty French villages at once.” (Heath, 54). Yet, Emma Bovary’s story emerges as a result of her difference from the rest of the society she lives in. She is in conflict with her mediocre and tedious surroundings in respect of the responses she makes to the world she lives in. Among the three basic responses made by human beings, Emma’s response is “dreaming of an impossible absolute” while others around her “unquestionably accept things as they are” or “coldly and practically profiteer from whatever circumstances they meet.” (Fairlie, 33). However, Emma’s pursuit of ideals which leads to the imagining of passion, luxury and ecstasy prevents her from seeing the world in a realistic perspective or causes her to confuse reality and imagination with each other.
Madame Bovary is Gustave Flaubert’s first novel and is considered his masterpiece. It has been studied from various angles by the critics. Some study it as a realistic novel of the nineteenth century rooted in its social milieu. There are other critics who have studied it as a satire of romantic sensibility. It is simply assumed that Emma Bovary, the protagonist, embodied naive dreams and empty cliché that author wishes to ridicule, as excesses and mannerisms of romanticism. She is seen as a romantic idealist trapped in a mundane mercantile world. Innumerable theorists have discovered and analysed extensively a variety of questions raised by its style, themes, and aesthetic innovations. In this research paper an attempt has been made to analyse life of Emma Bovary as a paradigm of Lacanian desire.
Animal rights have unequivocally been a major concern amongst humans for some time now. Animal rights are based on the notion that non-human animals should be allowed to live freely: free from abuse and suffering, as humans are. The extreme issue amongst humans is whether or not non-human animals have the capacity for rationality to deserve such equal consideration. When examining the issue of animal rights, one may have come to question one’s psyche on whether or not animal rights are ethical.