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History of Earth essay
Describe history of earth
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Long ago, back when the earth was new, the only ones to exist were animals. Where the animals lived, there was only land and it stretched as far as one could see. But above, there was a mountain called “Mount Guadalupe” meaning The Valley of The Wolves. The mountain was located in the middle of the land. In Mount Guadalupe lived 2 wolves, one called “Ulrika” which means The Supreme One and the other one was “Adolfo” meaning The Noble one. The siblings were so different, Ulrika was brave, loyal, peaceful and leading while Adolfo was arrogant, careless and ruthless but them being different made a balanced society. The wolves had more power than any beings had. They were supreme gods and the animals worshipped them. The wolves were siblings and …show more content…
The lion did not like the bear’s answer so he could not handle himself so he responded angrily by killing the bear. The Yowlumne in favor for Ulrika were furious and did not know what to so they reported the lion’s actions to Ulrika while the ones for Adolfo were proud of the lion because they thought that it was the best decision he could make. When Ulrika heard the news he was so furious and he needed to find a solution to stop the fighting while Adolfo was proud of his lion and he rewarded him by giving him a golden flower which represented protection and honor and was only given to the bravest being. Ulrika was so disappointed in his brother that he told him that his actions were unfair and they needed to find a being to judge who was right and who was wrong, they needed justice and eventually balance. Adolfo agreed, he knew he was going to be right because he was so full of himself. So Ulrika and Adolfo needed the night to think of what being was going to be best for this …show more content…
The bears had an idea that if they gathered around the snow, the being will be created so they shared it with everyone since they knew that the snow was a sign of justice. Since everyone knows how wise the bears are, they believed them and gathered around, then they all started to perform a ritual dance around the snow to thank the sky and hoped that the being will be created. Slowly, they started to see a person growing out of the snow, they all shouted happily and danced
Tlaxcala... It has what you like was founded in 1591 by a group of thirty families of tlaxcaltec, originating in the header of Tepeticpac, Indians who – as part of the project of colonization of the frontier chichimeca - months ago had been settled in Mexquitic. At this stage Tlaxcala, or Tlaxcalilla, it received the name of the town of Nuestra Señora de los Remedios, settling in the current founders Plaza. Later, between June and July next year and to facilitate the founding of the people of San Luis, along with the town of Santiago was moved near the Tlaxcala interchangeably known as river or Santiago. Thus, in the early years both settlements were known as town of Nuestra Señora de los Remedios. It is believed that Tlaxcala was officially founded in August, date in which the Catholic Church celebrates the Virgin of the assumption, titular Patron Saint of Tlaxcala; This explains why shortly after the site was designated as our Lady of the assumption of Tlaxcalilla or Saint Mary of the assumption of Tlaxcalilla. Because of their tlaxcalteca origin and serve as an example in the process of acculturation of the Chichimeca groups in the region, the authorities granted to the inhabitants of this village a number of privileges that placed them above the others in the city of San Luis Potosí, both on the civil aspect and the religious. For example, for his Government, unlike others, since there were a Republic, whose head was Joaquín de Paredes, who held the post of Governor. A few years of the Foundation, the town began a phase of major complications. On Sunday 18 of July 1599 in its territory, as well as in Santiago, was an old Indian origin guachichil, with reputation of sorceress, who incited the inhabitants to destroy religious i...
Mauna Loa is Earth’s largest volcano and most massive mountain as it takes up nearly half of the flourishing landscape of the island of Hawai’i. This island is actually made up of five volcanoes, Kohala, Mauna Kea, Hualalai, Mauna Loa, and Kilauea, all in such close proximity that they fused together to form one whole island. Mauna Loa is located in the south central area of Hawai’i, in the Hawai’i Volcanoes National Park and its coordinates are 19°5' N, 155°6' W. It is 13,680 ft above sea level, but if one measures from its true base on the ocean floor, it is estimated to be 30,080 feet tall. Its name is quite fitting as it means “Tall Mountain”.
Lassen Peak, also known as Mount Lassen, is the southernmost active volcano in the Cascade Range. It is part of the Cascade Volcanic Arc which is an arc that covers southwestern British Columbia to northern California. Located in the Shasta Cascade region of Northern California, Lassen rises 2,000 meters above the surrounding terrain and has a volume of 0.5 cubic miles, making it one of the largest lava domes on Earth. It was created on the destroyed northeastern side of now gone Mount Tehama, a stratovolcano that was at least 1,000 feet higher than Lassen Peak.
The Aztec and the Kiowa were two very different people. The Aztec lived in the Central Valley of Mexico, while the Kiowa tribe were nomads that roamed the Great Plains of North America. The first Aztec people were from northern Mexico dating back to about 500 A.D. In the year 1427, the Aztec became very powerful, they fought with other cities in Mexico’s Central Valley and established their empire. In 1521, Spanish conquistadors came to Tenochtitlan, the Aztec main city, and destroyed it in a quest for gold. The Kiowa tribe roamed the Great Plains of North America, mostly in Oklahoma and Kansas. When the American settlers expanded to the West, this tribe was one of the many that was forced into small reservations. As of 2011, there were about 12,000 Kiowa left in the United States. Their reservation is located on the border of Oklahoma and Texas. The Aztec and Kiowa tribes were similar in some ways but different in many including their housing, food, clothing, religion, and warfare.
Religion often enlightens one with newfound reverence and respect. While caring for the wolf, the man finds both reverence and respect through a few spiritual encounters. As he is walking with the wolf, the man hears coyotes calling from the hills “above him where their cries [seem] to have no origin other than the night itself.” This represents the heavens calling out to the wolf to enter its gates. Once the man stops to build a fire, he seems to hold a ritual for the wolf. His shelter steamed “in the firelight like a burning scrim standing in a wilderness where celebrants of some sacred
The struggle of sibling rivalry over ability and temperament has taken East of Eden in a whole new perspective. Steinbeck’s portrait on sibling rivalry shows the good vs. evil of each character in the story. The nature of good vs. evil as natural selection is also seen in siblings, as a compete for something physical, mental, or something emotional. The sibling rivalry from the biblical characters embraced Steinbeck’s characters throughout every concept in the novel, the good vs. evil confines the characters personality in every idea of Steinbeck’s novel. From the biblical story of Cain and Abel to Adam and Charles to Cal and Aaron the story continues through out every generation.
The Native American people have great respect and reverence for nature, in fact the animal spirits and other elemental spirits represent important roles in their daily life (Taylor). They view the world as an interconnected fabric of harmonious and inharmonious interaction between people and nature. One tribe in particular, the Miwok, consider the Coyote as an ancestor and creator of man; additionally, they consider Coyote as a trickster god (Godchecker). A Miwok myth recount a story from long ago in which animals were like people. In this tale, the Coyote and Falcon decided to create man. Coyote pretended to be dead, and permitted the buzzards and crows to eat his posterior (Bastian and Mitchell). As they dug in, he trapped them inside, and
The Cahuilla were a Native Southern Californian tribe that occupied the Riverside County, Higher Palomar Mountain Region and East Colorado Desert. The tribe was divided into two groups or moieties know as Wildcats or Coyotes. The Cahuilla lived in small clans that varied in population, and together all the separate clans made up a larger political group called a sib ”http://www.aguacaliente.org/content/History%20&%20Culture/.” The tribe was at first considered to be very simple and savage because they were never interacted with. As the Europeans and Spanish Missionaries considered the desert an inhospitable place that was better to avoid because of its lack of food resources. Little did those European and Spanish missionaries know that the land was ripe with food, only if you knew the land and the seasons. The Cahuilla were a very interesting tribe that cared and loved their land and in return the land would provide them with an abundance of food and resources. The Cahuilla had a very simple yet intricate life that involved a seasonal migration in order to gain access to different foods. They relied on different ways of acquiring food which involved both hunting and gathering.
It also shows how different animals come together in harmony to create a new land that was once destroyed. The creation story teaches about different animals such as the loon who catches its food by diving underwater yet floated to the top weak and nearly unconscious, the hell diver who tried but also failed, suddenly the little muskrat came forward and accomplished what they all failed. This helps us understand the text’s social role and importance as the legend teaches about courage of all the animals to volunteer; bravery displayed by the muskrat as he disregards the more powerful and bigger animals as they taunted him, yet he strived to prove to them that he can do it. Ultimately muskrat resurfaces very weak from air and a few minutes later his spirit passed on to the spirit world; in his paw was a smallball of earth. The animals are regarded as one that people should posses such as bravery and courage. The theory makes the text more understandable as it creates a base on how the world and the people in it should
In 1531, ten years after the capture of Mexico City, a poor Indian named Juan Diego left his house to attend divine service in the beginning of December. On his way he passed the hill of Tepeyacac ("Hill of the Nose", in Nahuatl) and he heard beautiful music from the top of the hill. The music was heavenly; he heard the most beautiful songbirds singing soft and pleasant. He wondered if he was worthy of hearing such beautiful music, and if maybe it was a dream. He thought he might have died and gone to heaven. Over the sounds of birds Juan heard a voice from the hilltop; however, it did not frighten him. In fact he was strangely set at ease by the voice. He climbed the hill in search of the mysterious voice. When he reached the top of the hill he saw a magnificent woman who appeared to glow like nothing he had ever seen before. She radiated like the sun, and the stones that she was standing on were like gems beneath her feet. The foliage surrounding the magnificent woman was full of translucent colors that glimmered in the radiating light.
One night he saw a creature that was the perfect description of what is known as the Chupacabra today. The name Chupacabra literally means “goat-sucker” so from that day on the search has begun and is still continuing in Central America and even the US (“Unique Facts about Mexico: Chupacabra”). This is just one of the countries that have been affected by this animal, and something tells me it isn’t going to be the last. It is a fact that the legend of the Chupacabra originated in Puerto Rico, however it is not the only place that has experienced this wild creature.... ... middle of paper ...
One of the biggest reasons for the reintroduction of wolves back into Yellowstone was that they had originally roamed from Yellowstone all the way down to Mexico. While a lot of people were in favor of the reintroduction of the wolves, there were many who were against it. The main people who were against the reintroduction of the wolves back into the park were the ranchers who made a living in the areas surrounding the park.
"One day the Great Spirit collected swirls of dust from the four directions in order to create the Comanche people. These people formed from the earth had the strength of mighty storms. Unfortunately, a shape-shifting demon was also created and began to torment the people. The Great Spirit cast the demon into a bottomless pit. To seek revenge the demon took refuge in the fangs and stingers of poisonous creatures and continues to harm people every chance it gets."
The Cherokee tribe has an interesting creation story. In “Native American Legends” animals came first, already living in the sky. They became curious with what was below and began to discover water and land. With in no specific series of events the Earth was formed. With the wings of a buzzard the mountains and valleys were formed. The animals also called for the sun because of the darkness. They lived in a world above earth and decided to occupy this new world.1
The characters in The Lion King closely parallel Hamlet. Simba, the main character in The Lion King, embodies Hamlet, He is the son of the King and rightful heir to the throne. The King of the Pridelands, Mufasa, parallels Hamlet Senior, who is killed by the uncle figure. In The Lion King, the uncle is Scar, and in Hamlet, the uncle figure is Claudius. Laertes, the henchman and right-hand man of Claudius, becomes, in the movie, the Hyenas, Bansai, Shenzi, and Ed. The Hyenas collectively act as hero-worshippers to Scar, loyal subjects, and fellow doers-in-evil. They support Scar completely, just as Laertes supports Claudius. Rosencrantz and Guildenstern are the comic reliefs of Hamlet, and in The Lion King, this role is fulfilled by Timon and Pumbaa, who are a meercat and warthog, respectively. Both sets compliment each other, complete each other's sentences, act as caretakers to Hamlet/Simba, and are comical to the point of being farcical. The role of Horatio, Hamlet's right-hand man, is fulfilled in The Lion King by Nala. Nala concentrates on the aspect that Simba is the rightful King and that it is his responsibility to ascend to the throne. She is his best friend and someone whom he trusts. Just as Horatio loyally follows Hamlet, Nala is completely loyal to Simba. Not only are there ties of friendship, but there is also an element of respect and reverence in both friendships. Horatio and Nala both know that they are friends and loyal followers of the rightful king.