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All moral arguments for the existence of God work on the principle that we all have a shared sense of morality. Despite cultural differences, broadly speaking, humans worldwide have a vague idea of what is right and what is wrong; a moral argument for the existence of God would say that this mutual understanding is proof of God's existence.
Immanuel Kant put forward this argument (although, not a moral argument); God as the source of objective morality. Firstly, he addressed the categorical imperative; our own sense of duty, and that being moral was case of following this principle, for example, paying your debts. He said that it was our duty to promote the highest good (summum bonum), however virtue and happiness are independent of one another, in that it is often the case that the virtuous are unhappy and the wicked are happy. Kant then went on to say that it is only in the next life, after death that the union of virtue and happiness must occur (here solving the problem of evil). And therefore, it is logical to presume that there is an afterlife, and consequently a God for morality to exist.
Kant believed it impossible to argue from the world to God (hence why he rejected moral arguments for the existence of God) as he regarded such an exercise to be impossible. However, he did think that God was a postulate of practical reason. The word postulate meaning an assumption of truth as the basis of an argument or theory, although Kant used the term in a stronger sense, to denote the idea of something which is required to be the case. The postulates of morality, for example, denote the assumptions that must be made by anyone who accepts an objective morality. Kant had great trust in the universe being fair, and that if summum bon...
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...ee it as an aim and would therefore never strive to achieve it. With a goal or an aspiration, there is always the chance that we may not acquire it, which essentially makes us make every effort.
Lastly, there is still the problem that proof of the existence of God is beyond the scope of all the moral arguments. The most that they could possibly establish is the existence of a being that makes laws, nothing more.
In conclusion, we cannot use the moral argument to prove the existence of God. For those who already believe (in either God or morality as an objective law) then the moral argument may strengthen their belief, but it cannot prove to a non-believer that there is in fact a God. Whereas the argument can suggest that the existence of God would lead us to believe in moral laws, the existence of moral laws cannot lead us the conclusion of God undeniably existing.
In conclusion I am left pretty much in the same place as I have started. It is impossible to prove or disprove the existence of God philosophically. For every philosopher who publishes his or her opinions on the subject, three more are there to tear it down. In the end I think it is best that man does not figure out the answer to this lifelong question. Some things are better left unanswered.
The Divine Command Theory and Relativism make strong claims on the source of morality. Robert C. Mortimer describes in Morality Is Based on God’s Commands that morality itself is derived from the act of God deeming things as either right or wrong. The following claim “If God does not exist, then everything is permitted,” is believable when following Divine Command Theory as compared to other theistic views. I shall display two theist claims which respectively accept and reject the previous statement, as well as arguing the the plausibility of each claim.
...f Pure Reason, 616). Kant places religion within the rational realm. He starts with the rational individual which is living in an absolute moral society. The moral law is based upon religion. “...and I maintain, consequently, that unless moral laws are laid at the basis or used as a guide, there can be no theology of reason at all” (Critique of Pure Reason, 613). To Kant, a society’s commitment to absolute morality, moral law, and the church was the rational world’s meaning for religion.
Whether god exists or not has been in discussion for thousands of years, and an important discussion. Whether it is rational to believe in god or not is another story, like believing in god itself, this topic has brought many discussions. It is one thing to discuss whether god is real or not and it is a complete other to discuss whether it is rational to believe in god or not. I believe that while there may not be any convincing evidence or arguments that God does exist, I do still believe that it is still rational to believe that god does exist. I think this because, believing in God is not simply just believing that he exists, but believing that it can bring good to our lives, we otherwise would not have. It teaches us to have a moral responsibility not only to others, but ourselves. It is obvious that many people do believe in god, but many of us choose to do so for reasons other than just believing in God. I do believe that just because there is no evidence, that does not mean God doesn’t exist. Like I said, God brings more to our lives than just a belief, but an ability to achieve a better one. And even if God is just an imaginary figure, he is an imaginary figure that brings hope and goodness to our lives, which we can never discount.
In Truth Matters, Köstenberger asks “If there’s no God, if there’s no Word, no truth, then what makes someone who busts out your windshield any more wrong than if they wash your car or buy you a tank of gas?” (Köstenberger 22) In God’s Not Dead, Wheaton also brings up this argument by stating that morality leads directly back to God. If God did not exist, then human by nature would not be able to tell the difference between right or wrong, unless that ability was given to them by an intelligent designer. Nonetheless, in both cases, the existence of morality is used as an argument to prove the existence of
...erceive in our mind if we don’t have a good experiences. Kant has the same concern with the cosmological proof. He states “whether we can successfully bridge the gap between our idea of a perfect being and demonstrative proof of its existence” The teleological proof proves that God is the existence of creator. However he wonders the idea of the first creator would lead back to the flaws of the ontological proof. He uses his concept “Moral Postulates” to demonstrate God. First moral behavior is rational, we have reason to be moral such as we know our duty for school work, job and family. Second, Kant argue that we need immortality in order to make the perfect good. The last postulates said the morally necessary to postulate Gods existence. “Moral Postulates” portray an attempt for Kant to limit the theoretical view of God instead of expand the practical philosophy.
forgiven, so there is no need to ‘force’ yourself to believe. This argument is far from proving the existence of God, it argues more for. the purpose of believing in him rather than whether he actually exists. The.. In conclusion, all the arguments bar one that have been covered have. been strongly criticised, questioning their validity.
of the arguments in favor of God, or a so-called "higher power" are based on
AND it is necessary to POSTULATE a God to guarantee fairness. ---------------------------------------------------------------- Note the emphasis on life after death and God as POSTULATES. Kant did not think that either o... ...
Other philosophical materialists suggest that objective moral values do exist, however, they are not founded by God. Objective moral values are the product of naturalistic evolution. We have evolved to have objective moral values in order to survive. Theists object by testifying that objective moral values never change. If they did change they would not be objective. And because objective moral values never change and are not circumstantial, the theory of naturalistic evolution does not disprove the moral argument for God.
...common question that is use to prove the importance of having a creator is how would you convince a killer that gets into your house not to kill you without using anything related to God or The Bible? If the person says that because of their family, the killer says that he does not care. If the person says that because he is go to prison the killer says that he does not care. The point is that there is not real reasoning way to convince the killer to not to kill the person without using the fact f the creator. This simple question can open the eyes and make people see, that the looking for a creator is not just for the sake of answering a question, but it is also to give a motive bigger than ourselves to our life. Although many people do not want to accept it, it is true humans have a creator and that is what science just prove with the intelligent design theory.
Kant’s moral philosophy is built around the formal principles of ethics rather than substantive human goods. He begins by outlining the principles of reasoning that can be equally expected of all rational persons regardless of their individual desires or partial interests. It creates an ideal universal community of rational individuals who can collectively agree on the moral principles for guiding equality and autonomy. This is what forms the basis for contemporary human rig...
While Kant’s theory may seem “overly optimistic” (Johnson, 2008) now, it was ruled as acceptable and rational behavior then. Kant believed that any moral or ethical decision could be achieved with consistent behavior. While judgment was based on reason, morals were based on rational choices made by human beings (Freeman, 2000). A human’s brain is the most advanced in the animal kingdom. Not only do human beings work on instinct, but they have the ability to sort out situations in order to make a decision. This includes weighing the pros and cons of decisions that could be made and how they affect others either positively or negatively. This is called rational thought. Kant believed that any human being able to rationalize a decision before it was made had the ability to be a morally just person (Freeman, 2000). There were certain things that made the decision moral, and he called it the “Categorical Imperative” (Johnson, 2008). If someone was immoral they violated this CI and were considered irrational. The CI is said to be an automatic response which was part of Kant’s argument that all people were deserving of respect. This automatic response to rational thinking is where he is considered, now, to be “overly optimistic” (Johnson, 2008).
In God and Objective morality: A debate, Craig interprets the objective morality and states that the existence of God is the only foundation of objective morality. My purpose of this paper is to argue against Craig’s argument. My thesis is objective morality does exist in society to both theists and atheist, and the foundation of the moral value to individuals does not have to be God. For an atheist, God is also an abstract and not reliable foundation. Social harmony is the general foundation of moral value in modern society, and it is objective without the existence of God. In §1, I present the Craig’s argument and explain the motivation of each premise. §2, I present my critique and show that Craig’s argument fails. In §3, I defend against possible rebuttal.
The existence of God is a very fundamental topic on which many philosophers have argued and till date there is no physical proof of His existence. At some point or the other of our life, we all ask the question, does God exist? The answer to this changes our way of living, our thinking and how we understand or interpret the world. If one answers a yes then they live for a purpose and hope for eternity, while others create their purpose on planet earth and understand death as their final end.