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Martin luther kingessay
What does the montgomery bus boycott signified
Martin luther kingessay
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The Montgomery Bus Boycott was a massively critical part of the Civil Rights Movement. On 1 December 1955 Rosa Parks refused to give up her seat for a white person in Montgomery, Alabama. Her prosecution in turn sparked a 381 day-long boycott with over 50,000 African-American’s partaking in this protest. Not only was the sheer number of people involved in the boycott successful in making it especially significant in the short term; it acted as a catalyst for the movement, influencing other non-violent protests and in forcing Martin Luther King to the forefront of the movement. The non-violence that was encouraged by King also proved to be extremely effective in impacting the whole of Montgomery and elsewhere.
The boycott had immediate significance
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King and his church were not only essential to the boycott by providing organisation, inspiration and financial aid, but in future protests where he was a key leadership figure. In addition, his peaceful philosophies were replicated as it highlighted the effectiveness in using non-violent protest, demonstrating how white brutality could be used to gain international and national support and King’s influence is evident as James Lawson quotes him “An ‘eye for an eye’ results in everybody blind and toothless” as justification as to why non-violence is essential in “creating a more just society”, as Lawson participated in the sit-ins, it is likely to bias towards portraying King and the movement positively. However, as it is a personal account, it is therefore extremely valuable in showing the influence King had on fellow southern Americans, encouraging them to participate in subsequent events. Wyatt Tee Walker also validates King’s influence, describing his involvement in the organisation of the Birmingham campaign of 1963, claiming it to have been his view that if “nonviolence wouldn’t work in Birmingham, then it wouldn’t work anywhere” . Therefore Walker is showing it to have been King’s ‘tactics’ of ‘attacking’ the most racial intolerant parts of America, which ultimately proved …show more content…
An extract of a British Embassy report reiterates King’s non-violent philosophies being adopted once again, with the March’s organisers urging “their followers to avoid excessive militancy and above all violence” . The protesters were also described as being on their “Sunday best behaviour” with “not a single incident of disorderly behaviour” being reported, showing the dignified manner in which over 200,000 demonstrators had carried themselves, similar to what was encouraged in the ‘1956 Bus Rules’: “Demonstrate the calm dignity of our Montgomery people” . The international significance of this event is evident as the British Embassy reported it, despite having no involvement in America’s Civil Right battle, which also insinuates it is unbiased. However as Britain was not directly involved, it is unlikely they knew the full extent of the events, also, American leaders may not have wanted to portray America as being unable to handle mass protests if violence had broken out. The widespread attention and sympathy that was initially gained during the Montgomery, and that was then maintained through the successive events it influenced, eventually led to the passage of the 1964 Civil Rights Act where racial discrimination was deemed unlawful and forbade racial exclusion from public places. This proves just how significant the
The Montgomery Bus Boycott is a civil rights movement of the blacks boycotting in the bus in Montgomery during the period of civil rights. A group of blacks started the movement to protest city by city because they felt like Whites discriminates them too much. This boycott happen after a Rosa Park refused to get off the bus for Whites which she beat up and arrested; therefore, it is against segregation between Whites and Blacks. The Liberation Theology mean people use religions to make or create movement and protest to change the society. Montgomery Bus Boycott and Liberation Theology are similar because they found out that there is inequality happening in the society and people take actions to change or against situations. Also, they are
Dr. Martin Luther King Jr. was arrested on April 12, 1963, in Birmingham, for having a protest without a proper permit. On the exact day King was arrested, eight clergymen from Alabama wrote a letter called “A Call for Unity.” The letter called for termination of civil activities and demonstrations and designated King an “outsider” and saying that outsiders were the problems in Birmingham and not the blacks that are from there. On April 16 King wrote “Letter from Birmingham Jail”, which was his responds to his fellow clergymen. He wrote the letter as a means to convince the clergymen and the white moderate that the nonviolent demonstrations that had got him arrested, were a necessity and to enlighten them on why the segregation laws in the southern states needed to be changed. In “Letter from Birmingham Jail” King uses logos, pathos, and ethos to persuade the clergymen and convince them in assisting him in putting an end to segregation laws of blacks in Birmingham, Alabama.
On April 3rd, 1963, the Birmingham campaign began and people were protesting against racism and injustice. The non-violent campaign was coordinated by King's Southern Christian Leadership Conference and Alabama Christian Movement for Human Rights. However, King was roughly arrested with other main leaders of the campaign on April 12th for disobeying the rules of “no parading, demonstrating, boycotting, trespassing and picketing”. While jailed, King read a letter (“A call for unity”) written by eight white Alabama clergymen against King and his methods from the newspaper. In the letter, the clergymen stated that the campaign were "directed and led in part by outsiders," urging activists to use the courts if rights were being denied rather than to protest. The letter provoked King and “the Letter from Birmingham jail” was a written response to the white clergy men and to defend the strategy of non-violent protesting. Throughout the letter, King used many stylistic writing elements and effective emotional appealing to make people want to join his case.
Dr. King uses his credibility to convince eight Alabama clergymen that his direct action protests are (right, constitutional, essential, should be accepted or supported or……...?). At the beginning of his letter, Dr. King indicates that there are 85 organizations across southern states that associated with his organization. This shows reader that his organization is backed-up by other organizations and (protesters are not bad [in different words]………?). Then he says that he cannot ignore what is happening in Birmingham while he is sitting in Atlanta, Georgia (). He mentions this to let his audience know that there are some problems in Birmingham and he is trying to solve them. He says, “Injustice anywhere is a threat to justice everywhere.” () He gives his reader an idea that there is injustice in Birmingham. It also indicate that King is unhappy and protesting because injustice exists in Birmingham. Dr. King says that he and people who are involved in direct-action protests are not the ones who create tension, but they a...
“In spite of my shattered dreams of the past, I came to Birmingham with the hope that the white religious leadership of this community would see the justice of our cause and with deep moral concern serve as the channel through which our just grievances could get to the power structure.” This appeal seems logical enough, the church is typically the first to offer aid and is usually quick to join a cause that benefits mankind. However in the case of Birmingham King said, “But again I have been disappointed.” This is because of the inaction of the southern white church who stood passively as their Christian brethren struggled, this is perhaps the greatest cause of King’s frustration. The idea that Christians would ignore the suffering of those around them was, perhaps, novel to King, who strongly believed in loving thy neighbor as thyself. For him this inaction was possibly similar to a slap in the face, to be ignored by other Christians whom he should have been able to rely on based on principle. King does mention a few noble white churches whom helped in the struggle such as “Reverend Stallings, for your Christian stand this past Sunday in welcoming Negroes to your Baptist Church worship service on a
In 1963, Birmingham was one of the most segregated cities in the South, so civil rights leader Martin Luther King, Jr. brought his campaign of nonviolent resistance to Birmingham. After leading a demonstration on April 12, 1963, King was arrested for violating demonstration ordinances. Shortly after, eight white clergymen in Birmingham sent out a public statement claiming that although they support desegregation, they advise against anymore protests advocated by King, stating that the “demonstrations are unwise and untimely” (Carpenter et al,). While in jail, King took an opportunity to continue his campaign by responding to these eight white clergymen. In his “Letter from Birmingham Jail,” King uses religious and philosophical allusions to
On the first day of the march, nicknamed Bloody Sunday, the activists made it to the Edmund Pettus Bridge before being stopped and brutally beaten by police officers. The activists persevered after the beatings, returning the two days later chanting “we’re gonna march!” (March Book Three 212). Their hope far outweighed any fear of being beaten again. Finally, two weeks after Bloody Sunday, they were allowed to march all the way to Montgomery. The perseverance of those who still marched to Montgomery after all of the violence that had been committed against them shows that the hope they had far superseded any doubts or fears they
(Ansbro, 231) instead of promoting love and violence among all races. King’s purpose in promoting nonviolence direct action was to create a situation so crisis packed that it will inevitably open the door to negotiations. He felt that practicing nonviolence would portray his followers as moral beings while making apparent the brutality of the segregationists. King’s preaching of nonviolence was monumental in succeeding in demonstrations such as the Montgomery bus boycott and the desegregation of public schools. King’s reaching of nonviolent direct action furthers the arguments that King is the most influential person of the twentieth century.
This letter addressed the criticism he received while peacefully protesting. It was also a response to the injustices he witnessed and experienced while visiting the Southern Christian Leadership Conference’s Birmingham branch. He explains how he and the SCLC organized their plans of nonviolent action for change in not only the segregated schools in Alabama, but for the discriminated people of America. Dr. King declares, “Justice too long delayed is justice denied” (344). He states that African American people have waited more than 340 years for constitutional and God-given rights (King 344). His pleas for recognition of the mass injustices and his assemblies of nonviolent actions caused a wave of changes to occur across the country. His teachings and actions paved the way for African Americans and other minorities to be given the opportunity to exceed expectations and not to be judged by the color of their skin but by the content of their character. One such person became our 44th President.
of the entire non-violent movement in the South. could take a significant turn. It was our faith. that as Birmingham goes, so goes the South 3. King saw the root of the problem in a place he could assist in rescuing.
Enraged with the death of Jim, around 650 protestors gathered again on March 7 and attempted a march through Selma to Montgomery, ignoring Governor Wallace’s orders not to march. They again met with state troopers and a crueler response. A wall of state troopers was formed at US Highway 80 to stop the march. After refusing the orders from the police to stop the march, the troopers took action. The prot...
The demonstrations resulted in the arrest of protesters, including Martin Luther King. After King was arrested in Birmingham for taking part in a peaceful march to draw attention to the way that African-Americans were being treated there, their lack of voter rights, and the extreme injustice they faced in Alabama, he wrote his now famous “Letter from Birmingham.” In order to gain an understanding of King’s purpose for the letter, it is important to begin by explaining “A Call of Unity”, a letter written by a group of white clergymen urging the end to the demonstrations. The letter was published in the Birmingham Post Herald with a copy given to King. The letter made many claims including that the demonstrations were led by outsiders, they were unwise and untimely, and urged the black community to withdraw their support (Carpenter, Durick, Grafman, Hardin, Murray, Ramage, Stallings, & Harmon, 1963)....
...ivil rights in America, galvanized by the landmark Brown vs. Board of Educa2tion of Topeka decision of 1954.” The Montgomery bus boycott happened on “December 1, 1955, Rosa Parks... who refused to give up her sear to a white passenger on a bus” she was arrested. Later, the Supreme Court ruled “segregated seating on public buses unconstitutional in November 1956.”
Blacks walked miles to work, organized carpools, and despite efforts from the police to discourage this new spark of independence, the boycotts continued for more than a year until in November 1956 the Supreme Court ruled that the Montgomery bus company must desegregate it's busses. Were it not for the leadership of Rosa Parks and Jo Ann Robinson, and the support the black community through church congregations, these events may have not happened for many years to come.
Robinson, Jo Ann Gibson, and David J. Garrow. The Montgomery Bus Boycott and the Women Who Started It: the Memoir of Jo Ann Gibson Robinson. Knoxville: University of Tennessee, 1987. Print.