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Louis althusser theory of ideology
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In a movie Monsters University (Dan Scanlon, 2013) the Althusser’s Ideology and Ideological State Apparatuses theory can be seen through representing the influence of ideology by Ideological State Apparatus’ institutions that mostly impact on characters rather than influence of Repressive State Apparatus (Louise Althusser, 1970). From the beginning of formation of society its members are both taught the society’s norm and controlled by who had a power over them by using two different forms in which the government control is preserved. In other words, these norms and values create their identity and attitude of society’s members and under those values controlled their behavior. Throughout the movie Monsters University a monster’s society are mostly under the influence of Educational and Cultural ISA’s. Form the first minute of the movie to the last, these monsters that are in power indoctrinate the norms and beliefs into monsters mind through education system in schools and universities. From the first scene where little monsters take a school trip to Monsters Inc., the viewer can see that Mike Wazowski and other monsters argue who is the scariest one. In this case the film presents the ideological power over society through Educational institution of ISA, which in this case is represented as school. Society’s members are learning norms from the beginning of education process. The most important belief is that the best monster is one, who is the scariest, or the scary appearance and skills will lead to success, but they are not given from the birth, they have to be learned. Wazowski represents a type of person who always follow rules and very eager to study the given ideological norms and values, therefore he comes up with a drea... ... middle of paper ... ...verybody that monster deserve to be named as the scariest one, because Mike was inspired to demonstrate his knowledge of being scary monster to everybody and to himself and also, to achieve his dream. After Mike was expelled from Scary program without even showing his ability to scare he decides to join the competition in order to prove his ability to be a professional scarier. This institution indoctrinates the norm that can be explained as the ideology of a monster showing his ability and knowledge of how to scare properly and gaining the respect if winning. Therefore, by gaining the respect other monsters are becoming to more likely change their attitude and behavior to in order to be like them. According to the Althusser’s theory, the Scare Games is presented as a tool for monsters that have a control of society’s members and helping to maintenance this control.
Jeffery Cohen's first thesis states “the monster's body is a cultural body”. Monsters give meaning to culture. A monsters characteristics come from a culture's most deep-seated fears and fantasies. Monsters are metaphors and pure representative allegories. What a society chooses to make monstrous says a lot about that society’s people. Monsters help us express and find our darkest places, deepest fears, or creepiest thoughts. Monsters that scare us,vampires, zombies, witches, help us cope with what we dread most in life. Fear of the monstrous has brought communities and cultures together. Society is made up of different beliefs, ideas, and cultural actions. Within society there are always outcasts, people that do not fit into the norm or do not follow the status quo. Those people that do not fit in become monsters that are feared almost unanimously by the people who stick to the status quo.
Throughout history we see monsters taking many different shapes and sizes. Whether it be a ghoul in the midst of a cold nightly stroll or a mass genocide, monsters are lurking everywhere and our perception of what monsters truly are, is enhancing their growth as a force with which to be reckoned. Fear of the unknown is seen throughout time, but as humans progress we are finding that things we once were afraid of we are less frightening than they once were. Monsters can evoke fear in their targeted victims rather than physically harm their victims. For instance, every year a new horror film is released with the next scary beast, but why do we call something a monster even if we know it is not real? Even certain people and creatures are classified as monsters, but are they really monsters, or do their actions speak of monstrous doings? In his article and book chapter Monsters and the Moral Imagination and chapter 5 of On Monsters, Stephen Asma suggests that monstrosity, as we know it, is on the rise as humans progress, and how we perceive monsters can often define monstrosities in itself, providing evidence as to why monster cultures are on the rise, and showing how human progress has evolved our perception of how we think on the topic that is monsters.
Education is a tool to advance an individual and a society; however, education can become a means to gain power when knowledge is used to exercise control over another. In Frankenstein, knowledge becomes the downfall of both Victor Frankenstein and the Monster. The novel explores the consequent power struggle between Victor Frankenstein and his creation, the dichotomy of good and evil, and the contrast between intellectual and physical power. Finding themselves in mirroring journeys, Victor Frankenstein and the Monster are locked in a struggle for dominance. Through these two characters, Mary Shelley explores the consequences of an egotistical mindset and of using knowledge to exercise power over others.
Many believe that order should be applied by the government; though it should be allowed to a certain limit and should not interfere in a citizen’s personal life. However others believe that full freedom should be given to individuals and that nothing should be enforced as it brings along many differences between citizens. This essay will attempt to study and answer the long awaited question; which of the two are more beneficial for the society.
A monster is usually viewed to be a supernatural creature that humans judge based on looks and not necessarily on personality. In the novel, Frankenstein written by Mary Shelley, the monster is a creature Victor creates but abandons immediately because he is horrified by his own creation. Due to the monster’s appearance, society does not give the creature a chance to show his true self. Therefore, the monster faces an external conflict because of Frankenstein’s and society's rejection, making it difficult for him to blend into his new life. Victor creates the monster because of his unusual compulsion of aspiring to be like God. However, Victor does not know how to treat or be responsible for his creature. Victor Frankenstein is the true monster
Victor Frankenstein’s monster educates himself which shapes the role of his character in the novel. The monster receives the majority of his education through watching humans speak and the actions they portray. He finds books in the woods, including Paradise Lost and reads them. The story of the monster can somewhat be related to the reading from our textbook, “The Mis-Education of the Negro” by Carter G. Woodson. Several sources go about in different angles about the monster’s education. A blog about Frankenstein, The Monster of Literary Theory, mostly discusses the monster’s education through a literary sense by reading. Another source from a University of Pennsylvania English website talks about Mary Shelley and how the monster learns from observation, not just texts. The monster is abandoned and left uneducated. He goes about on his own to give himself an education through reading and the observation of others. The story of the monster can be compared to many realities that this world has faced over many years. He is said to be an evil monster because of his actions, but how would he really know what evil really is without the proper education?
Society teaches us as individuals how to behave, interact, and even think. There are several components to creating norms in society. Some of these are called values, norms, sanctions, folkways, mores, and taboos (Henslin, 49-55). Each of these is a crucial part to creating what we live and
The monster “Frankenstein” is thought of as a horrible, evil creation. One informant thought of him as frustrated, loud, and uncommunicative. Some others remember aspects from the many different movies such as the monster having “the mind of a killer and the heart of a kind man.” One informant recalled the monster having a “soft spot for children” when he helped a little girl kill all the evil monsters in one of the movies.
The Monster’s confusion about the world and his inability to understand why he cannot simply be accepted in society drives his actions. Dutoit elaborates on the not so apparent truth that The Monster goes to great lengths to assimilate by acquiring language, understanding mannerisms and participating in customs. The Monster grows fond of a family, at first he watches them carefully, paying close attention to the details of their life and even steals food, unaware of their poverty. Supporting evidence which allows for the conclusion that he is innately good and simply longing for domesticity is shown by The Monsters willingness to help the family with chores, in secret of course. Nevertheless, he is universally shunned by everyone he encounters, except for the old blind man who was willing to have a social connection with him, until his family returned home and in fear rebelled against The Monster. This constant exile only leads to a greater alienation from the social world he deeply longs to be a part of. Unfortunately, due to his outward appearance, his good intentions are ill received by the people he
Gilmore, David D. "Why Study Monsters?" Gilmore, David D. Monsters: Evil Beings, Mythical Beasts, and All Manner of Imaginary Terrors. Philadelphia: University of Pennsylvania Press, 2003. 210.
At first, The Monster is very kind and sympathetic. He has a good heart, as shown when he collected firewood for the family on the brink of poverty. Like every other human creation, he was not born a murderer. All the Monster wanted was to be accepted and loved by Victor Frankenstein and the other humans but instead he was judged by his appearance and considered to be dangerous. The Monster says, “like Adam, I was created apparently united by no link to any other being in existence…many times I considered Satan as the fitter emblem of my condition; for often, like him, when I viewed the bliss of my protectors, the bitter gall of envy rose within me” (page 105). This line is an important part of the novel because the Monster lets it be known how like Adam he was created into this world completely abandoned and like Satan he is angry with those people who have found contentment and satisfaction in their lives. The rejection and unwelcome feeling he is faced with, is the main reason the Monster becomes a killer. Watching another family show love towards each other made the Monster realize how alienated he truly was. He did not know how to deal with his pain and emotions so he murders as
Monsters can come in various physical forms, but all monsters share the same evil mentality. A Monster is a being that harms and puts fear within people. Mary Shelley’s Frankenstein is a prime example of how appearance does not determine whether a creature is a monster or not. In the story, Victor Frankenstein tries to change nature by creating a super human being. The being appears to be a monster. Victor becomes so obsessed with his creation and then rejects it. Victor is the real monster because of his desire for power, lack of respect for nature, and his stubbornness.
Popular movies often reflect society’s real world fears; likewise in horror movies monsters reveal our true anxieties as well. The monster that I am going to be using as examples will show how they reflected society’s fears and anxieties during specific moments in history.
It’s no secret that monsters have always been incredibly popular in fiction. The question one must then ask is “Why are monsters so scary”? The answer is more scientific than social. Monsters are terrifying because our brains tell us that they are. Evolution has hardwired our brains to ...
In the analysis of society in today's times, the motives of social change, control, and conformity provides the basis of how society controls human behavior. The ideals and expectations place onto people in modern society are established through means of control where people are expected to behave within a spectrum of normality and what society deems as acceptable behavior. Forms of social influence as simple as peer pressure and wanting to fit in transform into major controls of society like laws, law enforcement officers and the government as a whole. The way that people make sense of their environment is through formed first impressions, interpretations of other people's behavior and how that behavior affects their attitudes, stereotypes, and perceptions of other types of people. The overall impact of these ideas on individuals shows how conformity, persuasion, stereotypes, and culture affect how society maintains and changes social norms.