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Lusus naturae by margaret atwood analysis
Monsters in literature essay
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Monsters are everywhere. They are on television, in video games, and all around the world. Each monster has a different back story of what caused this categorization. Margaret Atwood’s “Lusus Naturae” is a timeless tale of what it means to have others label you as a monster. Translating to freak of nature, this story exemplifies that throughout history nothing brings people closer than a common hatred. The Fly, a 1986 film directed by David Cronenberg gives a more modern approach to monsters and how they come to be. The trouble is finding what universally connects all monsters throughout history and time. A monster is a physicalized fear. Many monsters exist because many fears exist too. Often, these fears appear when exposed to a subject not well understood. The lack of intelligent arguments leads to creating fictionalized versions of the truth. To truly examine a monster one must analyze how the monster comes to be as well as the fear behind the monster. The way a monster comes to be can give great insight into their minds. Shakespeare’s famous quote, “Some are born great, some achieve greatness, and others have greatness thrust upon them,” is oddly relatable to monsters as well. Some …show more content…
Veronica faces the fear of losing someone you love, but not solely in the physical sense. “My teeth have begun to fall out. The medicine cabinet's now the Brundle Museum of Natural History” (The Fly). Brundle changes so drastically in personality as well as physically that she no longer recognizes him. Brundle deals with the fear of losing agency over oneself. “Insects don't have politics. They're very brutal. No compassion, no compromise. We can't trust the insect” (The Fly). Brundle has enough agency at this point to know that he is slowly going to lose control over his instincts. Still mostly human, he says his last rational words to Veronica, a warning and a guarantee. “I'll hurt you if you
The monster tends to live the same day over and over again. It begins by it being curious about its identity and uses pain and touch to discover more about itself. Then, rather than looking in a puddle to see its appearance,
In most novel and movies monsters are known to be evil, committing numerous crimes against humanity and are normally the ones that we don’t sympathize with. However, this novel carefully shows the reader that monsters can be good creatures, with a decent heart and act based on the actions of others. The novel shows how the monster should be pitied, rather than criticised. Mary Shelley's “Frankenstein” manages to create sympathy for the creature through speech, actions and mistreatment the creature suffers.
Jeffery Cohen's first thesis states “the monster's body is a cultural body”. Monsters give meaning to culture. A monsters characteristics come from a culture's most deep-seated fears and fantasies. Monsters are metaphors and pure representative allegories. What a society chooses to make monstrous says a lot about that society’s people. Monsters help us express and find our darkest places, deepest fears, or creepiest thoughts. Monsters that scare us,vampires, zombies, witches, help us cope with what we dread most in life. Fear of the monstrous has brought communities and cultures together. Society is made up of different beliefs, ideas, and cultural actions. Within society there are always outcasts, people that do not fit into the norm or do not follow the status quo. Those people that do not fit in become monsters that are feared almost unanimously by the people who stick to the status quo.
Throughout history we see monsters taking many different shapes and sizes. Whether it be a ghoul in the midst of a cold nightly stroll or a mass genocide, monsters are lurking everywhere and our perception of what monsters truly are, is enhancing their growth as a force with which to be reckoned. Fear of the unknown is seen throughout time, but as humans progress we are finding that things we once were afraid of we are less frightening than they once were. Monsters can evoke fear in their targeted victims rather than physically harm their victims. For instance, every year a new horror film is released with the next scary beast, but why do we call something a monster even if we know it is not real? Even certain people and creatures are classified as monsters, but are they really monsters, or do their actions speak of monstrous doings? In his article and book chapter Monsters and the Moral Imagination and chapter 5 of On Monsters, Stephen Asma suggests that monstrosity, as we know it, is on the rise as humans progress, and how we perceive monsters can often define monstrosities in itself, providing evidence as to why monster cultures are on the rise, and showing how human progress has evolved our perception of how we think on the topic that is monsters.
A monster can be characterized by an extreme deviation from the normal standards of society including an internal or external wickedness. In the case of Mary Shelley’s Creature, his appearance overwhelms those who lay eyes upon him. A mere glance can send a villager running for the hills. It was not until the Creature caught a glance of his own reflection that he understood why villagers were so afraid of him. The realization of his ghastly appearance began the monster’s journey into hopelessness. In Peter Brooks’ article he writes, “Self recognition as the ‘filthy type’ completes the mirror stage of the Monsters development.” (Brooks 377). Seeing oneself as ugly and slovenly can cast shadows on even the most compassionate of hearts.
This fictional story, Lusus Laturae, is written by Margaret Atwood. According to Merriam-Webster dictionary, the origin of the Lusus Naturae is from Latin and the meaning is “freak of nature.” That is direct enough to assume the story is about a monster figure that will be a symbol of the story. According to the book “Freak of Nature,” the history of freak of nature to scientists and philosophers is an unfortunate, grotesque creature because it is odd or abnormal such as a conjoined twin which has two heads and shared a body (Blumberg 5). The criterion of being odd or abnormal starts from the visual difference seen by people. In the story, through the narration and point of view, character, symbol and figurative language, plot, and setting, it is revealed that the society and even the family ostracizes the protagonist who is defined as a monster due to her different appearance from others.
Peter Brooks' essay "What Is a Monster" tackles many complex ideas within Mary Shelley's Frankenstein, and the main concept that is the title of the essay itself. What is the definition of a monster, or to be monstrous? Is a monster the classic representation we know, green skin, neck bolts, grunting and groaning? A cartoon wishing to deliver sugary cereal? or someone we dislike so greatly their qualities invade our language and affect our interpretation of their image and physical being? Brooks' essay approaches this question by using Shelley's narrative structure to examine how language, not nature, is mainly accountable for creating the idea of the monstrous body.
Monsters can come in various physical forms, but all monsters share the same evil mentality. A Monster is a being that harms and puts fear within people. Mary Shelley’s Frankenstein is a prime example of how appearance does not determine whether a creature is a monster or not. In the story, Victor Frankenstein tries to change nature by creating a super human being. The being appears to be a monster. Victor becomes so obsessed with his creation and then rejects it. Victor is the real monster because of his desire for power, lack of respect for nature, and his stubbornness.
Monsters are an innate part of humanity. Everyone sees them, has an idea of what it is (who they are). The thing about monsters is that they are the embodiment of evil. Every civilization has dreamt up fantastical demons and monsters in order to show the evil within humans without showing humans as evil. The truth is, humans are some of the most devious monsters of them all.
Monsters are supposed to teach us something. To warn us against some human flaw. From the Windigo of eastern Native American cultures, to the dragons of western Europe they all provide some sort of lesson, something to be learned. Maybe that is why so many of them are so similar. One popular theme is what happens when man goes against the will of God.
Frankenstein shows that what looks like a monster in appearance my not be and what looks normal on appearance may be a monster. While a scary ugly creature may look like a monster a true monster is formed from within and is scene through actions. Along with this knowledge is power and power has the ability to make monsters. The pursuit to know more is a never ending road that leads to lies, secretes, and monstrosity. “How much happier that man is who believes his native town to be the world, than he who aspires to become greater than his nature will allow,” while knowledge is boundless and beautiful an excess of anything can create a monster.
The interpretation of monstrous behaviours can be done in a social, cultural, or sexual context. Monsters threaten to blur distinctions between the world of its creators, essentially provoking
The Horror stories of Monsters Most of us love monster stories because of the appealing thrill of being frightened without being in real danger, also the suspense that every monster narrative or movie showcases when telling the story and that is the main reason why we like the experience of those horrors. Monsters serve a big purpose, they add in danger and excitement, in the novel Dracula by Bram Stoker Count Dracula is a danger that drains the blood everyone who he considers inferior to him, the excitement happens when the vampire strikes and the crew lead by Van Helsing try to bring him down and finish him at the end. Another purpose is they personify outside forces or antagonism; everyone has fears some simple fears like physical pain but most fears are complex. In Mary Shelley’s Frankenstein, the monster created by Victor with body parts of the dead frightens him and antagonizes the monster by abandoning and refusing to have compassion for him, which turns him into a ‘danger’ to everyone he comes across out of spite.