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Social and cultural influences on personal identity
Society affects identity
Social and cultural influences on personal identity
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Common sense seems to dictate that people seem to hide from reality in their own monsters that they make. People prefer to watch made up monsters. In their imagination, they find a way to defeat their made-up personality, they to get overwhelm on life problems and monster that they can’t fight.
In this essay, I will be critiquing two articles “Monsters and Messiahs” by Mike Davis and “My Zombie, Myself: why Modern Life Feels Rather Undead” by Chuck Klosterman, to show the different fallacies along with the argumentized style that is being used. Both of this articles can be found in the book Monster A Bedford Spotlight Reader by Andrew J. Hoffman. Monsters and Messiahs is an article by Mike Davis. This author start off by a quick introduction of his topic. In this case, he tries to analysis people fascination with the monster the chupacabra which he then translates that monsters name in English meaning goat sucker, blood sucker that is. The author gives at first a quick overview of the original of where the first appearance and location. I believe that this is an Toulmin argument because it is relying on chupacabra being the main character of
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It has a lot of examples that it used like “The principal downside to any zombie attack is that the zombies will never stop coming the principal downside to life is that you will never be finished with whatever it is you do” (pg.41). This can be tight to the current times because we as people never stop, we are always afraid of getting behind, that we have become like zombies or running from zombies. This author also points out are fascination with zombies a growing fad that has people preparing and imagination what their reactions would be in a situation like what people believe will one day happen. He compares other movies that are related to the poplar series “The Walking Dead”
Torie Boschs “First eat all the lawyers” appeared in Slate october 2011. Her piece was to reach out to horror fans and to explain to them why zombies are a great monsters in current media. Zombie fanatics who read this short essay will love her vast knowledge of zombies while others who still do not understand why zombies are horribly terrifying can get behind her argument. Bosch explains that the current zombie craze has to do with our current society and how white-collar workers would be left defenceless in a world over run with a rampant horde of zombies. While blue-collar workers can flourish in this current state as they have more skills suited for survival. Boschs essay uses rhetorical devices such as ethos, foil and satire to make her
Both White Zombie and “Dead Men Walking in the Cane Fields” represent the early zombie and both of them embody Cohen’s first thesis “The Monster is a Cultural Body” Both the story and the film have zombies and both of these works make their zombies appear scary with dead like characteristics, however the real reason why they are scary is that, at the time, they tried to change society and that scared people. The people that liked society the way it was didn’t want another group to gain power or righ...
Max Brooks explains in his article ‘’The Movies That Rose From The Grave’’ [2006], that zombies and the supernatural forces have impacted and have become popular in the world today. The first main idea that Brooks points out is the way society has changed the meaning and glimpse for the supernatural creatures like zombies causing them to become increasingly popular. To support this zombie movies have changed from darkness and mystery to violent and bloodier scenes therefore making them more prevailing. The second main idea that is discussed by Brooks is how the media has helped to increase the popularity of zombies, vampires, ghosts. Highlighted by the author particularity both ‘’resident evil,
Across different works like Virgil’s Aeneid and Aeschylus’ Eumenides, In these representations of monsters, the initial relationship between gods and monsters is simple: all monsters derived from the gods. However, as soon as distinguishing features set the monsters apart, they prove Clay’s point that monsters are seen as threats who need to be contained and whose powers need to be exploited by the gods. The close reading of both texts reveal the relationship between gods and monsters along with the power structures between
Jeffery Cohen's first thesis states “the monster's body is a cultural body”. Monsters give meaning to culture. A monsters characteristics come from a culture's most deep-seated fears and fantasies. Monsters are metaphors and pure representative allegories. What a society chooses to make monstrous says a lot about that society’s people. Monsters help us express and find our darkest places, deepest fears, or creepiest thoughts. Monsters that scare us,vampires, zombies, witches, help us cope with what we dread most in life. Fear of the monstrous has brought communities and cultures together. Society is made up of different beliefs, ideas, and cultural actions. Within society there are always outcasts, people that do not fit into the norm or do not follow the status quo. Those people that do not fit in become monsters that are feared almost unanimously by the people who stick to the status quo.
James Parker essay “Our Zombies, Ourselves,” informs readers that the zombie has almost outranked the vampire, and why they’re so popular. This undead monster originated from a Caribbean folk nightmare and was adapted over time by, the Halperin brothers, William Seabrook and George Romero and numerous others. Much like the vampire, zombies owe their fame to the progressiveness of technology, allowing them to consistently invade various media forms. The zombie has infested countless tv shows, movies, video games, and books, throughout the 21st century. Zombies themselves are soulless corpses who were regurgitated back into the world of the living. This making them rejects from the underworld, this presents the zombie as rejected yet inexpungable. What makes the zombie so popular, however, is that symbolizes everything that is rejected by humanity. “Much can be made of him, because he makes so little of himself. He comes back, He comes back, feebly but unstoppably” (Parker). The zombie represents humanity itself as well as what is rejected by humanity. Much like individuals today, the zombie is burdened by life’s demands, converting to nothing but a rotting, groaning human shell that stumbles through life without a purpose. The zombie is symbolizer of the real world, and all things irrepressible, whereas the vampire is a symbol of an alternate world and all things
Monsters and the Moral Imagination, written by Stephen Asma, presents many possible outcomes as to why monsters are the rise. Mr. Asma discusses why monster portrayals could be on the rise in movies, books, and stories throughout his subsection Monsters are on the Rise. Perhaps the rise is due to traumatic events in recent history such as the holocaust or the terroristic attacks of 9/11 in
In order to scare us, books, movies, and television shows will take the most ordinary things and make it into a monster. For instance, the movie IT takes a clown and turns it into
Monsters are supposed to scare people and represent their fears. In most monster movies, the monster is a huge, ugly, non-human beast that terrorizes the city and destroys everything. But in the 1985 film The Stuff, the monster appears to be an innocuous dessert; what does that say about the fears of society? Jeffrey Jerome Cohen, an expert on monster culture, explains this and more in his article “Monster Culture (Seven Theses)” reprinted in the textbook Monsters in 2012. Cohen’s first thesis of monster culture, The Monster’s Body is a Cultural Body, argues that “The monster’s body quite literally incorporates fear, desire, anxiety, and fantasy, giving them life and an uncanny independence” (12). According to Cohen, the outward appearance of the monster reflects the fears and anxieties of the culture from which it originated. The first thesis says that the monster is not just a monster; it embodies the things the society wants to cast out as different from it, made into flesh.
Throughout his chapter, Cohen proposes multiple points towards deciphering cultures through their monsters. Firstly in thesis one, Cohen asserts that “The monstrous body is pure culture…the monster exists only to be read…” (4). The main claim is that some monsters depict intimidating appearance; however, the reflection of their sincere personality might not be displayed through the monster’s look. Cohen suggests that the body of the monster exposes intriguing background of the monster’s culture and therefore it is hieroglyphic. Monsters have the positive attributes and temperaments of humans, regardless of their scary looks. Secondly in thesis two, Cohen expands on the various mysteries on the monsters left behind. The reason a monster is brought back to life, is to give a certain message. No matter how many times the monster vanishes, it will always reappear. Finally, Cohen’s last thesis contends that “the Monster Stands at the Threshold of Becoming” (20). According to Cohen, “Monsters are our children” and keeping that in mind, “they ask us why we have created them” (20). Children reflect us as we influence them. If one were to try to understand themselves, their culture and their social synergy, what better way is it than self-reflection in future off springs? Monsters’ way of life is influenced by humans; it is us that are the
Zombies have become very popular due to their depictions of being easy to kill and being communal. Zombie apocalypses are also very relatable due to the fact that they are set in lives similar to our society and seem easy to overcome. Zombies, themselves, can be identified with because we see ourselves when we look at a zombie. Zombies drudge on through the same task of finding human flesh to consume every day just like we drag ourselves to either class or our job in order to sit through another boring lecture or perform the same menial task every day. Just like the zombie, R, in the book, Warm Bodies, said, “I am Dead, but it’s not so bad. I’ve learned to live with it,” we have learned to succumb to our daily routines and just live with
The Monster by Toby Litt, is an experimental piece lacking many conventional and typical parts that include an easily followed plotline, an honest and open narrator, and a clear theme or point. It is a short passage created to prove that a point is not needed within a story in order for it to be seen as such. It is the idea that a point is not needed for something to exist. A being can exist without knowing who or what they are, or what they are there for. Purpose is an unnecessary driving force. Lack of purpose, or knowing of it, may lead to resignation towards one’s situation. The monster does not move forward with his existence to try to find his answers. He is perfectly content with where he is, even if is unsure. The narrator holds back on detail purposely to focus on the bigger idea of the story, which is that there isn’t one.
Nowadays, people are still enticed by fear, they have a curiosity for the supernatural, evil and frightening. Although modern day society is supposedly politically correct, we are still an immoral society and many of us would treat a creature like Frankenstein’s creation or a vampire like Dracula like a monster. In this way, the novels still have social significance.
Peter Brooks' essay "What Is a Monster" tackles many complex ideas within Mary Shelley's Frankenstein, and the main concept that is the title of the essay itself. What is the definition of a monster, or to be monstrous? Is a monster the classic representation we know, green skin, neck bolts, grunting and groaning? A cartoon wishing to deliver sugary cereal? or someone we dislike so greatly their qualities invade our language and affect our interpretation of their image and physical being? Brooks' essay approaches this question by using Shelley's narrative structure to examine how language, not nature, is mainly accountable for creating the idea of the monstrous body.
They use a lot of information that is overwhelming, and does not add a lot of validity to the point they were trying to make. Throughout the article, the authors take from various other zombie pieces, such as movies, books, and TV shows and use them to add to their ideas. In some cases, they also use other pieces and discredit them as a way to prove their own point. For example, they talk about the “Cyborg Manifesto” by Donna Haraway. This essay presents the idea of the cyborg, which is an organism that is part human and part machine. Throughout the essay, Haraway gives examples of where we see the cyborg throughout media, and how humans might be connected to it. The authors in “A Zombie Manifesto” stated how they were influenced to title their piece after her, but they go on throughout the essay constantly trying to prove the piece wrong. They argue that the idea Haraway is presenting is not truly what humans connect to, and the authors think their ideas are more relatable. They believe their zombie interpretation is more relatable than Haraway’s cyborg interpretation. The authors are trying to make their interpretation more valid by invalidating another interpretation. This makes the piece hard to agree with, for an interpretation is relative to each person, and tearing apart another interpretation is an unproductive way to persuade readers to agree with you and your ideas. Another reason the article is difficult to agree with, is the fact that it is very difficult to understand. With the piece being as persuasive as it is, the authors did not take the time to ensure the writing would be easy to understand for all. In reading the article, it felt as though the authors had a specific group of readers in mind and didn’t accommodate to others who might find interest in zombies. The article is written in such a way